scholarly journals From causal determinism to a totally global fatalism: the “hard problem” of consciousness is solved

2020 ◽  
Author(s):  
Xiaoyang Yu

In the universe, the physical interactions among any number of elementary particles, are strictly controlled by physical laws. So, the physical activity of any elementary particle, is strictly controlled by physical laws. So, the physical activity of any elementary particle, is inevitable. Any physical object, is a set of elementary particles. So, the physical activity of any physical object, is inevitable. So, every physical event is inevitable. A person has no control even over her choices. Her choices are controlled by the neural substrate. The neural substrate is controlled by the physical laws. So, her choices are controlled by the physical laws. So, she is powerless to do anything other than what she actually does. The “internal story” is called “conscious experience” in common language; the so-called “hard problem” of consciousness is solved.

2020 ◽  
Author(s):  
Xiaoyang Yu

The physical interactions among any number of elementary particles are governed by Schrodinger equation. The universe is a superdeterministic state machine which is formed by elementary particles. Mind’s “center stage”, which is a component of the mind, is imagined to exist as a real-time representation of all the elementary particles within the universe; the “center stage” only includes the physical objects perceived in the mind. A naïve cognitive researcher might incorrectly treat her mind’s “center stage” as the real world. It’s possible that the “center stage” doesn’t exist like “the ghost in the machine”. Otherwise, this “center stage” shouldn’t be able to impact the world line of any elementary particle. So, the human body is merely a fuzzy set of elementary particles, no matter the “center stage” really exist or not. The precondition of the “hard problem” of consciousness makes a mistake. Proving the precondition of the “hard problem”, is a “harder problem” of consciousness. The “harder problem” can’t be proved empirically. The conscious experience is actually the use of a mathematical model by a neural network within its low-level calculation. For example, when a neural network uses its 3D model of the reality, it feels like the subjective experience of being immersed within a topological structure.


2020 ◽  
Author(s):  
Xiaoyang Yu

The human brain and the human language are precisely constructed together by evolution/genes, so that in the objective world, a human brain can tell a story to another brain in human language which describes an imagined multiplayer game; in this story, one player of the game represents the human brain itself. It’s possible that the human kind doesn’t really have a subjective world (doesn’t really have conscious experience). An individual has no control even over her choices. Her choices are controlled by the neural substrate. The neural substrate is controlled by the physical laws. So, her choices are controlled by the physical laws. So, she is powerless to do anything other than what she actually does. This is the view of fatalism. Specifically, this is the view of a totally global fatalism, where people have no control even over their choices, from the third-person perspective. And I just argued for fatalism by appeal to causal determinism. Psychologically, a third-person perspective and a new, dedicated personality state are required to bear the totally global fatalism, to avoid severe cognitive dissonance with our default first-person perspective and our original personality state.


2021 ◽  
pp. 320-342
Author(s):  
Valia Allori

Quantum mechanics is a groundbreaking theory: it not only is extraordinarily empirically adequate but also is claimed to having shattered the classical paradigm of understanding the observer-observed distinction as well as the part-whole relation. This, together with other quantum features, has been taken to suggest that quantum theory can help one understand the mind-body relation in a unique way, in particular to solve the hard problem of consciousness along the lines of panpsychism. In this chapter, after having briefly presented panpsychism, Valia Allori discusses the main features of quantum theories and the way in which the main quantum theories of consciousness use them to account for conscious experience.


2002 ◽  
Vol 1 (1) ◽  
pp. 85-96 ◽  
Author(s):  
Syed Mustafa Ali

In this paper, the possibility of developing a Heideggerian solution to the Schizophrenia Problem associated with cognitive technologies is investigated. This problem arises as a result of the computer bracketing emotion from cognition during human-computer interaction and results in human psychic self-amputation. It is argued that, in order to solve the Schizophrenia Problem, it is necessary to first solve the ‘hard problem’ of consciousness since emotion is at least partially experiential. Heidegger’s thought, particularly as interpreted by Hubert Dreyfus, appears relevant in this regard since it ostensibly provides the basis for solving the ‘hard problem’ via the construction of artificial systems capable of the emergent generation of conscious experience. However, it will be shown that Heidegger’s commitment to a non-experiential conception of nature renders this whole approach problematic, thereby necessitating consideration of alternative, post-Heideggerian approaches to solving the Schizophrenia Problem.


2020 ◽  
Author(s):  
Xiaoyang Yu

The first-order change is the change of the state of a physical object (or pattern) which is governed by the physical laws (or rules). The second-order change is the change of the state of a physical object (or pattern) which breaks the physical laws (or rules), so it is impossible in real world. In Conway’s Game of Life, within a pattern (pattern-A), a deterministic algorithm (algorithm-A) is used to solve a problem of the real world. (Actually, this problem will be automatically solved by the first-order change.) Inside algorithm-A, a model (model-AW) is created to represent the real world, and a second-order change can be applied to model-AW. If algorithm-A realized itself to be a deterministic algorithm inside a pattern, and realized that a second-order change is impossible to the real world, while a second-order change is possible to its model of the real world (model-AW), then algorithm-A can distinguish the real world and its model (model-AW) conceptually through this difference. The physical interactions among any number of elementary particles are governed by physical laws. If the time in our universe is discrete, our universe is a stochastic cellular automaton, and each generation is computed out based on the precedent generation and updating rules; let us call this computation the first-order computation. Conscious experience and the feeling of free will, are the results of the first-order computation; they have no impact to the first-order computation. Due to the completely subjective nature of the conscious experience, it’s impossible to reach any agreement on the nature of the conscious experience between any two individuals.


2019 ◽  
Author(s):  
Xiaoyang Yu

An individual has no control even over his/her choices. His/her choices are controlled by his neurons. His/her neurons are controlled by the physical laws. So, his/her choices are controlled by the physical laws. So, he/she is powerless to do anything other than what he/she actually does. This is the view of fatalism. Specifically, this is the view of a totally global fatalism, where people have no control even over their choices. And I just argued for fatalism by appeal to causal determinism. The non-physical existence of mind or the non-physical existence of consciousness has no impact on the physical world, the choices, or the neural substrate of the non-physical mind/consciousness.


2012 ◽  
Vol 117 (3) ◽  
pp. 455-462 ◽  
Author(s):  
Harutomo Hasegawa ◽  
Graham A. Jamieson ◽  
Keyoumars Ashkan

Neurosurgery has played an important role in the development of neuroscience and the science of consciousness. In this paper, the authors reflect on some of the historical contributions of neurosurgeons to the science of consciousness and discuss the ways in which clinical neurosurgery can contribute to the science of consciousness in the 21st century. An approach to the “hard problem” is proposed based on the principles of psychophysics, and the opportunities offered by intracranial recording and stimulation in patients capable of reporting changes in subjective experience are discussed. Such an approach will allow the systematic study and description of the bridging relationships between neurobiology and conscious experience.


2020 ◽  
Author(s):  
Xiaoyang Yu

Physical interactions among any number of elementary particles are governed by physical laws. First-order change is the change of the state which is governed by the physical laws. Second-order change is the change of the state which breaks the physical laws, so it is impossible in real world. The first-order change is computed out (first-order computation) based on the physical laws. Conscious experience and the feeling of free will, are the results of the first-order computation; they have no impact to the first-order computation.


2020 ◽  
Author(s):  
Xiaoyang Yu

Physical interactions among any number of elementary particles are governed by physical laws. First-order change is the change of the state which is governed by the physical laws. Second-order change is the change of the state which breaks the physical laws, so it is impossible in real world. The first-order change is computed out (first-order computation) based on physical laws. Conscious experience and the feeling of free will, are the results of the first-order computation; they have no impact to the first-order computation. When a control system automatically plans for what it shall do, (as a workaround to deal with the unpredictability of what itself will actually do,) it unintentionally maps the real world and its model illogically, and the way it works is defined to be the first-person perspective. Mixing up the real world and its model conceptually, and using the illogically mapped model unintentionally, jointly lead to the illusion of free will.


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