scholarly journals Bewilderment between Might and Right: Tawfiq al-Hakim’s The Sultan’s Dilemma (al- Sulṭan al-Ha’ir)

2021 ◽  
Author(s):  
Maysoon Taher Muhi

The Egyptian writer Tawfiq al-Hakim (1898- 1987) is one of the leading figures in Arabic literature and drama. In his masterpiece, The Sultan’s Dilemma (1960), al-Hakim discusses an eternal question, which is mightier and has a lasting, influential role. Is it the power of authority or the power of the principles? Is it the sword or the law? The play is set in the medieval past, but its moral is addressed to the modern world. It explores the legitimacy of power through the character of a Mamluk Sultan raised into power. Suddenly, this Sultan faced a dilemma that he is neither a legible ruler nor released from the slavery of the earlier Sultan. Hence, the Sultan finds himself trapped between using forceful authority to establish his kinghood or applying the rightful law that might be difficult to be achieved, and it might take time. Sultan’s dilemma symbolizes the political predicament that the modern world is facing.

Author(s):  
Maysoon Taher Muhi

The Egyptian writer Tawfiq al-Hakim (1898- 1987) is one of the leading figures in Arabic literature and drama. In his masterpiece, The Sultan’s Dilemma (1960), al-Hakim discusses an eternal question, which is mightier and has a lasting, influential role. Is it the power of authority or the power of the principles? Is it the sword or the law? The play is set in the medieval past, but its moral is addressed to the modern world. It explores the legitimacy of power through the character of a Mamluk Sultan raised into power. Suddenly, this Sultan faced a dilemma that he is neither a legible ruler nor released from the slavery of the earlier Sultan. Hence, the Sultan finds himself trapped between using forceful authority to establish his kinghood or applying the rightful law that might be difficult to be achieved, and it might take time. Sultan’s dilemma symbolizes the political predicament that the modern world is facing.


2020 ◽  
Vol 1 (1) ◽  
pp. 17-33
Author(s):  
Adminqaumiyyah Adminqaumiyyah

This article discusses the application of the manhaj or the ijtihad method to the political aspects of the state. The focus of the problem is, can ijtihad be applied to the political aspects of the state, not only to the aspects of fiqh or religious law? Some Muslims still understand that the position of ijtihad is limited to the aspect of fiqh alone. for example, matters of the law of religious observances, marriage and other social institutions). During the period of the Prophet Muhammad, when he moved to Medina, the Prophet made a political commitment as a nation and state involving various ethnic, ethnic and religious layers in Medina. This political commitment is called Shahifah Madinah or Watsiqah Madinah (Medina charter), which consists of 47 articles as the basis for living together with the nation and state. Until now, in a very modern world, the Medina Charter is still considered the most modern political monumental ijtihad ever practiced by the Prophet Muhammad. Based on the above thought background, ijtihad can be used as a method of approach in formulating the concepts of state politics.


2018 ◽  
pp. 118-127 ◽  
Author(s):  
G. B. Kleiner

The development of the system paradigm in economic science leads to the formulation of a number of important questions to the political economy as one of the basic directions of economic theory. In this article, on the basis of system introspection, three questions are considered. The first is the relevance of the class approach to the structuring of the socio-economic space; the second is the feasibility of revising the notion of property in the modern world; the third is the validity of the notion of changing formations as the sequence of “slave-owning system — feudal system — capitalist system”. It is shown that in modern society the system approach to the structuring of socio-economic space is more relevant than the class one. Today the classical notion of “property” does not reflect the diversity of production and economic relations in society and should be replaced by the notion of “system property”, which provides a significant expansion of the concepts of “subject of property” and “object of property”. The change of social formations along with the linear component has a more influential cyclic constituent and obeys the system-wide cyclic regularity that reflects the four-cycle sequence of the dominance of one of the subsystems of the macrosystem: project, object, environment and process.


Author(s):  
Karen J. Alter

In 1989, when the Cold War ended, there were six permanent international courts. Today there are more than two dozen that have collectively issued over thirty-seven thousand binding legal rulings. This book charts the developments and trends in the creation and role of international courts, and explains how the delegation of authority to international judicial institutions influences global and domestic politics. The book presents an in-depth look at the scope and powers of international courts operating around the world. Focusing on dispute resolution, enforcement, administrative review, and constitutional review, the book argues that international courts alter politics by providing legal, symbolic, and leverage resources that shift the political balance in favor of domestic and international actors who prefer policies more consistent with international law objectives. International courts name violations of the law and perhaps specify remedies. The book explains how this limited power—the power to speak the law—translates into political influence, and it considers eighteen case studies, showing how international courts change state behavior. The case studies, spanning issue areas and regions of the world, collectively elucidate the political factors that often intervene to limit whether or not international courts are invoked and whether international judges dare to demand significant changes in state practices.


Author(s):  
Валерия Игоревна Семенова

В данной статье автором рассматриваются особенности восприятия и понимания нетрадиционной религиозности, возможности диалога традиционных и нетрадиционных религий, перспективы их взаимоотношений, намечаются пути разрешения возможных конфликтов между ними. Особое внимание уделяется функционированию нетрадиционных религий в политическом пространстве, отношению к ним государства. In this article, the author examines the peculiarities of perception and understanding of non-traditional religiosity, the possibility of dialogue between traditional and non-traditional religions, the prospects for their relationship, and outlines ways to resolve possible conflicts between them. Special attention is paid to the functioning of non-traditional religions in the political space and the attitude of the state to them.


Public Voices ◽  
2017 ◽  
Vol 9 (1) ◽  
pp. 58
Author(s):  
John Anderson

This paper explores the way in which the music of John Adams responds to terrorism and looks at some of the controversies surrounding his work. It represents a reflection on how the musical and the political can interact in the modern world, engaging his work on the level of political dialogue.


Author(s):  
Justine Pila

This chapter surveys the current legal position concerning property in bodies and bodily materials. Of especial relevance in the current age of advanced genetic and other bio technologies, it looks beyond property in bodies and their materials ‘as such’ to consider also (a) the availability of rights of personal and intellectual property in objects incorporating or derived from them, and (b) the reliance on quasi-property rights of possession and consent to regulate the storage and use of corpses and detached bodily materials, including so-called ‘bio-specimens’. Reasoning from first principles, it highlights the practical and conceptual, as well as the political and philosophical, difficulties in this area, along with certain differences in the regulatory approach of European and US authorities. By way of conclusion, it proposes the law of authors’ and inventors’ rights as simultaneously offering a cautionary tale to those who would extend the reach of property even further than it extends currently and ideas for exploiting the malleability of the ‘property’ concept to manage the risks of extending it.


Author(s):  
Umberto Laffi

Abstract The Principle of the Irretroactivity of the Law in the Roman Legal Experience in the Republican Age. Through an in-depth analysis of literary and legal sources (primarily Cicero) and of epigraphic evidence, the author demonstrates that the principle of the law’s non-retroactivity was known to, and applied by, the Romans since the Republican age. The political struggle favored on several occasions the violation of this principle by imposing an extraordinary criminal legislation, aimed at sanctioning past behaviors of adversaries. But, although with undeniable limits of effectiveness in the dynamic relationship with the retroactivity, the author acknowledges that at the end of the first century BC non-retroactivity appeared as the dominant principle, consolidated both in the field of the civil law as well as substantive criminal law.


1972 ◽  
Vol 7 (1) ◽  
pp. 14-24 ◽  
Author(s):  
Alan Watson

It is a commonplace that Rome's greatest contribution to the modern world is its law. Whether this is strictly true or not, Roman law is certainly the basis of the law of Western Europe (with the exception of England and Scandinavia), of much of Africa including South Africa, Ethiopia and in general the former colonies of countries in continental Europe, of Quebec and Louisiana, of Japan and Ceylon and so on. Perhaps even more important for the future is that International law is very largely modelled, by analogy, on Roman law. Just think of the perfectly serious arguments of a few years ago as to whether outer space (including the moon and planets) were res nullius or res communes and whether they were, or were not, susceptible of acquisition by occupatio. This persistence of Roman law has had undesirable consequences. First, Roman law as an academic subject has got into the hands of lawyers whose love of technicalities has frightened off classical scholars who tend not to use the legal sources. Secondly, scholars of antiquity, since Roman law is left well alone, have also been reluctant to look at other ancient legal systems. So have lawyers since these other systems have no ‘practical” value. Thirdly, following upon these but worse still, the usefulness of Roman law for later ages, coupled with its enforced isolation from other systems of antiquity, has often led to an exaggerated respect for it, and to its being regarded as well-nigh perfect, immutable, fit for all people. Many in “the Age of Reason” were ready to regard Roman law as “the Law of Reason”.


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