scholarly journals Illicit Cultural Property from Latin America: Looting, Trafficking, and Sale

2017 ◽  
Author(s):  
Donna Yates
Keyword(s):  
Latin America ◽  
Latin American ◽  
Human Migration ◽  
Cultural Property ◽  
Sacred Art ◽  
Cultural Objects ◽  
Illicit Trade ◽  
Future Policy ◽  
Antiquities Trafficking ◽  
The Church

This chapter will provide a broad overview of the the , smuggling, and illegal sale of cultural objects from Latin America. First, I will describe the two categories of Latin American cultural property covered by this chapter (pre-Conquest artefacts, colonial sacred art), and then consider the form and functioning of the illicit trade in Latin American antiquities. I will discuss the on-the-ground devastation of the historic trade in looted Latin American objects and present a model of a historic antiquities trafficking network. is will be illustrated by two case studies: the the and trafficking of a large Maya sculpture from the site of Machaquilá, Guatemala, and of the Church of Challapampa, Peru. Thee paper will close with a brief recommendation and an outline of the various outside forces that appear to play a significant role in the continued looting and trafficking of Latin American cultural objects. Among these important forces to consider are deforestation, human migration, the narcotics trade, local and regional instability, community insecurity, poverty, globalization, and developmental disparities. If reducing the illicit trade in Latin American cultural property is our goal, then all current and future policy must address these issues.

The use of economic instruments for pollution control in Latin America: lessons for future policy design*

2010 ◽  
Vol 16 (3) ◽  
pp. 247-273 ◽  
Author(s):  
MARCELO CAFFERA
Keyword(s):  
Political Economy ◽  
Latin America ◽  
Latin American ◽  
Pollution Control ◽  
Policy Design ◽  
Policy Recommendation ◽  
Economic Instruments ◽  
Future Policy ◽  
State Of Affairs ◽  
Latin American Countries

ABSTRACTI review the few programs implemented in Latin America to control pollution with direct economic instruments and draw general lessons for the future implementation of these instruments in the region. The available evidence suggests that a combination of low capacities and political economy issues negatively affected the implementation of these programs. As a result, the capacity of the economic instruments to induce emission reductions cost effectively and their future political viability in these countries in the short- or medium-run may have been compromised. This present state of affairs provides more evidence in favor of the policy recommendation that Latin American countries should build local capacities before implementing direct economic instruments, than in favor of the alternative that these countries should adapt direct economic instruments to their institutional and political characteristics.

scholarly journals Hidden in Plain Sight: Dominion Theology, Spiritual Warfare, and Violence in Latin America

Religions ◽  
2020 ◽  
Vol 11 (12) ◽  
pp. 648
Author(s):  
Virginia Garrard
Keyword(s):  
Latin America ◽  
Latin American ◽  
The United States ◽  
Spiritual Warfare ◽  
Protestant Churches ◽  
American Protestantism ◽  
Global Movement ◽  
Dominion Theology ◽  
Conservative Christians ◽  
The Church

Historically, Protestant churches in Latin America regarded the ‘world’ as a realm of sin and impurity. The proper focus of the church, they believed, was on salvation, and building a community of the saved. In recent years, this has begun to change, as evangelicals have entered the political arena in force. Many are motivated by ‘Dominion theology’, a long hidden movement that works to bring a network of conservative Christians to political power in order to affect ‘dominion’ over the earth to hasten the Kingdom of God. Although its origins are in the United States, this is a global movement, hidden in plain sight. The movement has shown strength and drawn notable political allies all across Latin America, with notable cases in Central America and Brazil. This remains a minority and a much-contested movement in Latin American Protestantism, but its advocates are working hard to gain positions of influence.

scholarly journals PRAISE OF THE CONVERT: BELIEVE AND BELONG FROM THE CATHOLICITY OF LATIN AMERICA

2019 ◽  
Vol 12 (2) ◽  
pp. 327-339
Author(s):  
Felipe Gaytán Alcalá
Keyword(s):  
Latin America ◽  
Public Space ◽  
Latin American ◽  
Catholic Church ◽  
Political Life ◽  
Religious Groups ◽  
The Public ◽  
The Social ◽  
The World ◽  
The Church

Latin America was considered for many years the main bastion of Catholicism in the world by the number of parishioners and the influence of the church in the social and political life of the región, but in recent times there has been a decrease in the catholicity index. This paper explores three variables that have modified the identity of Catholicism in Latin American countries. The first one refers to the conversion processes that have expanded the presence of Christian denominations, by analyzing the reasons that revolve around the sense of belonging that these communities offer and that prop up their expansion and growth. The second variable accounts for those Catholics who still belong to the Catholic Church but who in their practices and beliefs have incorporated other magical or esoteric scheme in the form of religious syncretisms, modifying their sense of being Catholics in the world. The third factor has a political reference and has to do with the concept of laicism, a concept that sets its objective, not only in the separation of the State from the Church, but for historical reasons in catholicity restraint in the public space which has led to the confinement of the Catholic to the private, leaving other religious groups to occupy that space.

scholarly journals IDENTIDAD DE LA TEOLOGÍA LATINOAMERICA Y LA TEOLOGÍA DE LA LIBERACIÓN

2018 ◽  
Vol 50 (1) ◽  
pp. 19
Author(s):  
Jorge Costadoat Carrasco
Keyword(s):  
Latin America ◽  
Liberation Theology ◽  
Latin American ◽  
Theological Method ◽  
The Poor ◽  
Age Of Maturity ◽  
The Status ◽  
Original Speech ◽  
America Latina ◽  
The Church

RESUMEN: El objetivo de esta investigación es suministrar argumentos para identificar la Teología latinoamericana con la Teología de la liberación, y viceversa. Entre estos argumentos se debe considerar la conciencia de alcanzar la “mayoría de edad” de la Iglesia en América Latina en el postconcilio; la convicción de los teólogos de la liberación de estar elaborando una “nueva manera” de hacer teo­logía; una toma de distancia del carácter ilustrado de la teología; y la posibilidad de reconocer en los acontecimientos regionales, particularmente en los pobres, un habla original de Dios. Este artículo pretende hacer una contribución al status quaestionis del método teológico.ABSTRACT: The objective of this paper is to provide arguments to identify Latin American Theology with Liberation Theology, and vice versa. Among these arguments, one should consider the awareness of the Church in Latin America reaching its “age of maturity” in the post-conciliar period. Other arguments are the conviction of liberation theologians to be elaborating a “new way” of doing theology; a distance from the illustrated characteristic of theology; and, the possibility of recognizing in regional events, particularly in the poor, God’s original speech. This article aims to contribute to the status quaestionis of the theological method.

Protestantism and the Latin American Middle Class

1971 ◽  
Vol os-18 (1) ◽  
pp. 24-28
Author(s):  
Charles F. Denton
Keyword(s):  
Latin America ◽  
Middle Class ◽  
Social Mobility ◽  
Latin American ◽  
Economic Reform ◽  
Upper Class ◽  
Upward Social Mobility ◽  
The Church ◽  
Positive Force

The author feels that the development of a middle class in Latin America has been fostered by the effects of Protestant evangelism among the lower classes, which has spurred upward social mobility. But instead of becoming a positive force for social and economic reform, this middle class has become as reactionary as the small traditional upper class. This, together with the inability of most Protestant pastors to minister effectively to middle class persons and intellectuals, is a serious problem for the church in Latin America.

The Catholic Church at Puebla

Worldview ◽  
1979 ◽  
Vol 22 (7-8) ◽  
pp. 13-15
Author(s):  
Renato Poblete
Keyword(s):  
Latin America ◽  
Latin American ◽  
Catholic Church ◽  
Human Life ◽  
General Assembly ◽  
Profound Impact ◽  
The Third ◽  
The Church ◽  
The Catholic Church

The Third General Assembly of the Latin American Episcopate took place last February in the Mexican city of Puebla. Without doubt it will make a profound impact upon the evangelizing action of the Church in Latin America. The documents produced at Puebla, like those produced in Medellin ten years earlier, will give rise to reflections that will find their way into the diverse pastoral plans of each nation.Neither Medellin nor Puebla can be considered isolated phenomenon. On the contrary, each should be seen as fruits of a maturing process in which Christian people, together with their pastors, express both the depths of their anguish and their high hopes and visions. That vision encompasses raising people from subhuman situations to a fuller experience of human life. Such experience should be expected to bring people together in brotherly love and lead naturally to a greater openness to God.

Prophetic Martyrdom in Modern Latin America

2020 ◽  
pp. 236-255
Author(s):  
Edward T. Brett
Keyword(s):  
Latin America ◽  
Latin American ◽  
Catholic Church ◽  
Vatican Ii ◽  
Second Vatican Council ◽  
Vatican Council ◽  
Religious Sisters ◽  
Church Workers ◽  
Modern Latin America ◽  
The Church

Following the Second Vatican Council (1962–1965), over a thousand priests and religious sisters and brothers were exiled, imprisoned, tortured, or murdered in Latin America by authoritarian governments. A much larger number of lay Church workers were also incarcerated, brutalized, or killed. Most suffered or died because, following the ideals of Vatican II and the Second Latin American Bishops Conference at Medellín, Colombia (1968), they committed themselves to the amelioration of the marginalized in their countries, even though they were fully aware that to do so placed their lives in great peril. This chapter treats a select number—mostly priests and nuns—who were killed because of their prophetic devotion to the poor. It is limited to the nations of Mexico, Brazil, Chile, Argentina, and Central America. It also touches on the bitter divisions that resulted in the Church as a consequence of this new religious activism. Finally, it demonstrates why the deaths of so many religious-based social justice activists forced the institutional Catholic Church to reexamine its outdated criteria for martyrdom.

The Shortage of Priests in Latin America: A Historical Evaluation of Werner Promper’s Priesternot in Lateinamerika

1966 ◽  
Vol 22 (4) ◽  
pp. 413-420 ◽  
Author(s):  
Antonine Tibesar
Keyword(s):  
Latin America ◽  
Latin American ◽  
Secretary General ◽  
Major Study ◽  
Wide Range ◽  
The Church ◽  
Extensive Bibliography

This book is a major study of one of the most serious problems of the Church in Latin America today, the shortage of priests, by the Secretary General of the Latin-American College of Louvain University. Ten years have been devoted to research, and this effort is reflected in the extensive bibliography, numerous statistical tables, and the wide range of facts contained in the text. In a word, this study is a notable effort to understand and explain the lack of priests in an area which is traditionally looked upon as Catholic.

scholarly journals Defending Human Rights Through Social Action: The Role of the Catholic Church in Latin America in the 1960s–1980s

2020 ◽  
Vol 10 ◽  
Author(s):  
Madelyn Evans
Keyword(s):  
Human Rights ◽  
Latin America ◽  
Latin American ◽  
Social Action ◽  
Catholic Church ◽  
Roman Catholic Church ◽  
Social Mission ◽  
The 1960S ◽  
The Church ◽  
The Catholic Church

Since the earliest days of colonization, religion – in particular, the Roman Catholic Church – has been a driving force in the Latin American politics, economics, and society. As the region underwent frequent political instability and high levels of violence, the Church remained a steady, powerful force in society. This paper will explore the relationship between the Catholic Church and the struggle to defend human rights during the particularly oppressive era of bureaucratic-authoritarianism in Latin America throughout the 1960s–1980s. This paper seeks to demonstrate that the Church undertook the struggle to protect human rights because its modernized social mission sought to support the oppressed suffering from the political, economic, and social status quo. In challenging the legitimacy of the ruling national security ideology and illuminating the moral dimensions of violence, the Catholic Church became a crucial constructive agent in spurring social change, mitigating the effects of violence, and setting a democratic framework for the future.

The Sacred Art of Counter-Conquest

2020 ◽  
pp. 56-82
Author(s):  
Jennifer Scheper Hughes
Keyword(s):  
Latin America ◽  
Latin American ◽  
Colonial Power ◽  
Monumental Architecture ◽  
Sacred Art ◽  
Christian Religion ◽  
Christian Art ◽  
Religious Cultures ◽  
Material Religion ◽  
Art And Architecture

From works of monumental architecture to vernacular expressions of “folk” religion, objects of material religion secure and orient lived faith in Latin America. Sacred power in Latin America emanates from a particular web of connection between image, altar, and chapel. These material manifestations of the sacred reflect the pain and paradox of their colonial origins and thus must be contextualized and historicized in relation to the structures of colonial power and domination that define the context of their creation. This chapter traces the historical emergence of Latin American Christian material religious cultures in the circumstance of indigenous and African struggle and survival. A tremendous ritual, spiritual, and cultural labor was required to imbue adopted artistic forms, and the imposed Christian religion itself, with sacred meaning and power. This act of redemption was, by necessity, a labor of contraconquista, the sacred art of counter-conquest. Lay Catholic devotional labor functions to create continuity between monumental and vernacular works of Christian art and architecture, lending coherence to seemingly disparate forms.

Sign in / Sign up

Export Citation Format

Share Document