The History of Korean Old Testament Studies from the perspective of the Historical-critical Methods. Part One (1900-1989)

Canon&Culture ◽  
2015 ◽  
Vol 9 (1) ◽  
pp. 191-228
Author(s):  
Jung-woo Kim
Keyword(s):  
Old Testament ◽  
History Of ◽  
Critical Methods ◽  
Old Testament Studies

scholarly journals Humans created God in their image? An anthropomorphic projectionism in the Old Testament

2018 ◽  
Vol 74 (1) ◽  
Author(s):  
Ndikho Mtshiselwa ◽  
Lerato Mokoena
Keyword(s):  
Social Construction ◽  
Old Testament ◽  
Main Question ◽  
Human Beings ◽  
Social Construct ◽  
Ancient Israel ◽  
The World ◽  
Genesis 1 ◽  
History Of ◽  
Old Testament Studies

The Old Testament projects not only a Deity that created the world and human beings but also one that is violent and male. The debate on the depiction of the God of Israel that is violent and male is far from being exhausted in Old Testament studies. Thus, the main question posed in this article is: If re-read as ‘Humans created God in their image’, would Genesis 1:27 account for the portrayal of a Deity that is male and violent? Feuerbach’s idea of anthropomorphic projectionism and Guthrie’s view of religion as anthropomorphism come to mind here. This article therefore examines, firstly, human conceptualisation of a divine being within the framework of the theory of anthropomorphic projectionism. Because many a theologian and philosopher would deny that God is a being at all, we further investigate whether the God of Israel was a theological and social construction during the history of ancient Israel. In the end, we conclude, based on the theory of anthropomorphic projectionism, that the idea that the God of Israel was a theological and social construct accounts for the depiction of a Deity that is male and violent in the Old Testament.

scholarly journals Die Ou-Testamentiese Wetenskap in die Fakulteit Teologie (Afd A), Universiteit van Pretoria, 1917-1982

1992 ◽  
Vol 48 (1/2) ◽  
Author(s):  
J. P. Oberholzer
Keyword(s):  
Old Testament ◽  
University Of Pretoria ◽  
History Of ◽  
The University ◽  
Old Testament Studies

Old Testament Studies in the Faculty of Theology (Sec A), University of Pretoria, 1917-1982 Elsewhere in this volume short treatments of the theology and work of scholars in the Department of Old Testament Studies in the Faculty can be found. This article intends to give a brief survey of the University of Pretoria’s earliest period of Hebrew and Old Testament Studies, as well as a general history of the Department during the 75 years of its existence.

scholarly journals Trends in the history of research on the problem of violence in the Old Testament

1997 ◽  
Vol 18 (1) ◽  
pp. 127-145
Author(s):  
S. D. Snyman
Keyword(s):  
Old Testament ◽  
Rene Girard ◽  
History Of Research ◽  
René Girard ◽  
History Of ◽  
Major Attention ◽  
Old Testament Studies

Violence as theological problem is a relative newcomer to the scene of Old Testament studies. It was only during the 1970’s that violence was given major attention by Old Testament scholars. In a number of studies the main focus was on Yahweh and his relation to violence. By the late I970’s the theories of Rene Girard on violence were applied to the Old Testament and played an important role in the thinking of Old Testament scholars on violence. In the last part of the article proposed solutions to the problem of violence in the Old Testament are discussed.

History of the Study of Apocrypha in Early Medieval England

2020 ◽  
Vol 48 (3-4) ◽  
pp. 13-26
Author(s):  
Brandon W. Hawk
Keyword(s):  
Old Testament ◽  
Medieval England ◽  
Medieval Period ◽  
Early Medieval ◽  
Future Directions ◽  
Early Judaism ◽  
Wide Range ◽  
History Of ◽  
The Subject ◽  
Early English

Literature written in England between about 500 and 1100 CE attests to a wide range of traditions, although it is clear that Christian sources were the most influential. Biblical apocrypha feature prominently across this corpus of literature, as early English authors clearly relied on a range of extra-biblical texts and traditions related to works under the umbrella of what have been called “Old Testament Pseudepigrapha” and “New Testament/Christian Apocrypha." While scholars of pseudepigrapha and apocrypha have long trained their eyes upon literature from the first few centuries of early Judaism and early Christianity, the medieval period has much to offer. This article presents a survey of significant developments and key threads in the history of scholarship on apocrypha in early medieval England. My purpose is not to offer a comprehensive bibliography, but to highlight major studies that have focused on the transmission of specific apocrypha, contributed to knowledge about medieval uses of apocrypha, and shaped the field from the nineteenth century up to the present. Bringing together major publications on the subject presents a striking picture of the state of the field as well as future directions.

Itumeleng Mosala: Giving Theology Its World, Feet and Hands

2019 ◽  
Vol 6 (2) ◽  
Author(s):  
Takatso Mofokeng
Keyword(s):  
Old Testament ◽  
Southern Africa ◽  
Black People ◽  
Black Consciousness ◽  
History Of ◽  
Black Consciousness Movement

Worthy of celebration is the contribution made by Itumeleng Mosala (hereafter Mosala) to the Black Methodist Consultation, the theological community in Southern Africa, and the Black Consciousness Movement. This article attempts to give theology its world, feet and hands in the person of Mosala. The article departs from the narration of the history of Mosala. It locates Mosala within township life and Old Testament scholarship. Furthermore, the article searches for suitable and effective weapons of intellectual struggle in light of Mosala’s life. The aim of this article is to celebrate the indelible footprints that Mosala made as he communed with black people.

Later Lutheran, Swiss Reformed, and Calvinist Readings of Sacred History in the Old Testament Prophets

2018 ◽  
Author(s):  
G. Sujin Pak
Keyword(s):  
Old Testament ◽  
Next Generation ◽  
History Of ◽  
Sacred History

The next generation of Lutheran, Swiss Reformed, and Calvinist Reformed leaders retained the distinctive confessional emphases on transition (Luther), extension (Calvin), and covenant (Swiss Reformed) in their engagements with the sacred history of the Old Testament prophets. Lutheran exegetes emphasized literal prophecies of Christ; Calvinists emphasized an analogical interpretation; and Swiss Reformed leaders upheld both readings of the text simultaneously. Confessional distinctions remained palpable in their identification of doctrine as the prime content (Lutheran) versus history (Reformed) and an overall view of history as one of decline (Lutheran) versus progress (Reformed), in which increasing emphasis on the apocalyptic element becomes evident in both.

The Reformation of Prophecy

2018 ◽  
Author(s):  
G. Sujin Pak
Keyword(s):  
Old Testament ◽  
Word Of God ◽  
Priesthood Of All Believers ◽  
Beliefs And Practices ◽  
The People ◽  
The Reformation ◽  
History Of ◽  
A Site ◽  
Developmental Analysis ◽  
Sacred History

The Reformation of Prophecy presents and supports the case for viewing the prophet and biblical prophecy as a powerful lens by which to illuminate many aspects of the reforming work of the Protestant reformers in the sixteenth and seventeenth centuries. It provides a chronological and developmental analysis of the significance of the prophet and biblical prophecy across leading Protestant reformers in articulating a theology of the priesthood of all believers, a biblical model of the pastoral office, a biblical vision of the reform of worship, and biblical processes for discerning right interpretation of Scripture. Through the tool of the prophet and biblical prophecy, the reformers framed their work under, within, and in support of the authority of Scripture—for the true prophet speaks the Word of God alone and calls the people, their worship and their beliefs and practices, back to the Word of God. The book also demonstrates how interpretations and understandings of the prophet and biblical prophecy contributed to the formation and consolidation of distinctive confessional identities, especially around differences in their visions of sacred history, Christological exegesis of Old Testament prophecy, and interpretation of Old Testament metaphors. This book illuminates the significant shifts in the history of Protestant reformers’ engagement with the prophet and biblical prophecy—shifts from these serving as a tool to advance the priesthood of all believers to a tool to clarify and buttress clerical identity and authority to a site of polemical-confessional exchange concerning right interpretations of Scripture.

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