Upon These Shores: Themes in the African-American Experience, 1600 to the Present, edited by William R. Scott and William G. ShadeUpon These Shores: Themes in the African-American Experience, 1600 to the Present, edited by William R. Scott and William G. Shade. New York, Routledge, 2000. xxix, 450 pp. $128.00 Cdn (cloth), $37.95 Cdn (paper).

2003 ◽  
Vol 38 (1) ◽  
pp. 144-146
Author(s):  
Tatiana van Riemsdijk
2019 ◽  
Vol 2019 (45) ◽  
pp. 140-149
Author(s):  
Jody B. Cutler-Bittner

The recent exhibition Charles White: A Retrospective (Museum of Modern Art, New York, October 7, 2018–January 13, 2019) offered a chance to consider the technical and iconographic breadth of an oeuvre that has been exhibited mainly in sporadic doses for the past few decades and has expanded in scope through recent attention from a subsequent generation of African American artists, including several students as well as art scholars. White (1918–79) was vocally committed from the mid-1960s through his final decade to African American art subjects in tandem with social issues, climactic in poignant, politically charged lithographs in a realist drawing style set in increasingly abstract environments. By then associated with the Black Arts Movement, he continued to recycle historical figures and references from his earliest work in the milieu of a Black Renaissance in Chicago and bolstered by the Works Progress Administration, which, with reciprocal viewing, takes on a collective modernist context in terms of current events related to African American experience and American life broadly, even where allegorical. White’s prolific graphic experimentation yielded varied surface patterns that often evoke content-laden textures, elided into several distinctive late paintings also featured.


Author(s):  
Thomas DeFrantz

Born on 5 January 1931 in Rogers, Texas, the only child of parents who separated when he was two, choreographer Alvin Ailey (b. 1931–d. 1989) moved to Los Angeles with his mother in 1942. Shy from an itinerant Texas life, Ailey turned to dance when a high-school classmate introduced him to Lester Horton’s studio in 1949. He immersed himself in study and developed a weighty, smoldering performance style that suited his athletic body. Ailey moved to New York in 1954 to dance with Carmen DeLavallade in the Broadway production of House of Flowers. Performing success led him to found Alvin Ailey American Dance Theater in 1958. The company began as a repertory company devoted to both modern dance classics and new works created by Ailey and other young artists. The critically acclaimed first concerts in 1958 and 1960 marked the beginning of a new era of dance performance devoted to African American themes. His dance Blues Suite (1958), set in and around a barrelhouse, depicts the desperation and joys of life on the edge of poverty in the South. Highly theatrical and immediately accessible, the dance contains sections of early-20th-century social dances, Horton dance technique, Jack Cole–inspired jazz dance, and ballet partnering. Early performances of Revelations (1960) established Ailey’s company as the foremost dance interpreter of African American experience. The dance quickly became the company’s signature ballet, eclipsing previous concert attempts at dancing to sacred Black music. Set to a series of spirituals and gospel selections, Revelations depicts a spectrum of Black religious worship, including richly sculpted group prayer (“I’ve Been Buked”), a ceremony of ritual baptism (“Wade in the Water”), a moment of introverted, private communion (“I Wanna Be Ready”), a duet of trust and support for a minister and devotee (“Fix Me, Jesus”), and a final, celebratory gospel exclamation, “Rocka My Soul in the Bosom of Abraham.” Ailey’s ballet Feast of Ashes (1962), created for the Harkness Ballet, is acknowledged as the first successful pointe ballet choreographed by a modern dancer. Major distinctions and honors followed Ailey throughout his choreographic career, which spanned the creation of more than fifty dances for his own company and others. The Ailey company continues as a highly successful operation after Ailey’s death, and is affiliated with a large dance complex in New York City that offers comprehensive courses in dance study as well as venues for performance.


2001 ◽  
Vol 95 (4) ◽  
pp. 1005-1006
Author(s):  
Paul J. Weber

Laura Olson is one of a small but energetic and influential group of Christian political scientists determined to bring the debate politically legitimate called it either racist or sexist. Yet, somewhat surprisingly, African American pastors held the most consistently conservative views on family values, although they also saw the connections among crime, violence, and the deterioration of the family. Within the authorÕs intentionally limited scope, this is an excellent study, but one should be cautious about generalizing.


2011 ◽  
Vol 5 (1) ◽  
pp. 5-15
Author(s):  
Burton Mack

The introduction to Burton Mack's extended conversation with Vincent Wimbush and Institute for Signifying Scripture, Claremont Graduate University. The conversation revolves around the cultural function of the Bible as Christian myth in American society, and the African-American domestication of the Bible as their Scripture. The essay explores the differences between the Bible as myth in the dominant Euro-American tradition, and the Bible as Scripture in African-American experience. Drawing upon the work of Henry Louis Gates, Jr., the concept of "signifying" describes a remarkable linguistic style characteristic of African-American mentality and culture.


2011 ◽  
Vol 5 (1) ◽  
pp. 91-113
Author(s):  
Burton Mack

Part 6 of Burton Mack's extended conversation with Vincent Wimbush and Institute for Signifying Scripture, Claremont Graduate University. The conversation revolves around the cultural function of the Bible as Christian myth in American society, and the African-American domestication of the Bible as their Scripture. The essay explores the differences between the Bible as myth in the dominant Euro-American tradition, and the Bible as Scripture in African-American experience. Drawing upon the work of Henry Louis Gates, Jr., the concept of "signifying" describes a remarkable linguistic style characteristic of African-American mentality and culture.


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