scholarly journals Conclusion: Realisms in international political theory

2022 ◽  
pp. 409-428
Author(s):  
Paul Kelly
Author(s):  
Steven Torrente ◽  
Harry D. Gould

After a long dormancy in the modern era, virtue-based ethical thought has once again become a subject of serious consideration and debate in the field of philosophy. The normative orientation of most International Political Theory, however, still comes primarily from principles-based (deontological) or outcome-based (consequentialist) ethical systems. Virtue ethics differs from focus deontological and consequentialist ethics by emphasizing character, context, and way of life, rather than rule-governed action. This chapter reviews the emergence of contemporary virtue ethics as a challenge to overly abstract, language-based analysis of moral concepts, and its development into a broad and nuanced ethical theory. It then connects virtue ethics to the capabilities approach to human development, which is similarly focused.


Author(s):  
Darrel Moellendorf

This chapter notes that normative International Political Theory (IPT) developed over the past several decades in response to political, social, and economic events. These included the globalization of trade and finance, the increasing credibility of human-rights norms in foreign policy, and a growing awareness of a global ecological crisis. The emergence of normative IPT was not simply an effort to understand these events, but an attempt to offer accounts of what the responses to them should be. Normative IPT, then, was originally doubly responsive to the real world. Additionally, this chapter argues that there is a plausible account of global egalitarianism, which takes the justification of principles of egalitarian justice to depend crucially on features of the social and economic world. The account of global egalitarianism applies to the current circumstances in part because of features of those circumstances.


Author(s):  
Will Kymlicka

It has often been noted that the political claims of minorities and indigenous peoples are marginalized within traditional state-centric international political theory; but perhaps more surprisingly, they are also marginalized within much contemporary cosmopolitan political theory. In this chapter, I will argue that neither cosmopolitanism nor statism as currently theorized is well equipped to evaluate the normative claims at stake in many minority rights issues. I begin by discussing how the “minority question” arose as an issue within international relations—that is, why minorities have been seen as a problem and a threat to international order—and how international actors have historically attempted to contain the problem, often in ways that were deeply unjust to minorities. I will then consider recent efforts to advance a pro-minority agenda at the international level, and how this agenda helps reveal some of the limits of both cosmopolitan and statist approaches to IPT.


Author(s):  
Frank Biermann

The concept of an Anthropocene is now widely used in a variety of contexts, communities, and connotations. This chapter explores the possible consequences of this paradigmatic turn for the field of International Political Theory (IPT), arguing that the notion of an Anthropocene is likely to change the way we understand political systems both analytically and normatively, from the village level up to the United Nations. This makes the Anthropocene one of the most demanding, and most interesting, research topics for the field of IPT. The chapter first lays out the manifold new challenges for IPT that have been brought about by the concept of the Anthropocene, and then illustrates these challenges with an example: the increasing need of governments to define and agree upon “desirable” futures for planetary evolution.


Author(s):  
Eva Erman

This chapter discusses the ethical limits of global democracy, which are here understood as the conditions under which global democracy should be construed (formulated and justified) and promoted in real politics. The aim is not to develop and defend a substantive account of global democracy, but to bring up some basic concerns that are essential to address when analysing the limits of global democracy as well as to suggest some fruitful ways to approach them. The chapter focuses on two types of moral constraint on construing and promoting global democracy. The first type of constraint is set by empirical concerns, which highlights central methodological discussions of the role of ideal and non-ideal theorizing in International Political Theory (IPT). The second type of constraint is set by normative concerns, which highlights questions about the role of principles of democratic legitimacy and their applicability.


Author(s):  
Christian Barry

How should International Political Theory (IPT) relate to public policy? Should theorists aspire for their work to be policy-relevant, and if so in what sense? When can we legitimately criticize a theory for failing to be relevant to practice? In this chapter, I argue that it counts heavily against a theory if it is not precise enough to guide policy and reform given certain empirical assumptions, but that theorists should be very cautious when engaging with questions of policy and institutional design. Some principles of IPT can be criticized for being insufficiently precise, but a degree of abstraction from concrete policy recommendations is a virtue, rather than a vice, of IPT. I discuss this issue with reference to John Rawls’s principle of a duty of assistance.


Author(s):  
Andrew Davenport

Marxism’s critique of International Political Theory (IPT) is not of specific themes but of how the latter understands international politics generally. Where IPT typically focuses on ethical and normative issues and problems of justice, Marxism has always given priority to capitalism and class, which it regards as fundamental to modern politics and as inadequately recognized within IPT. Marxism therefore rejects the view of the international as a shared “societal” space open to negotiation and compromise, and instead emphasizes irreconcilable conflict and exploitation. Through its leading schools of Imperialism, World Systems Theory, and Neo-Gramscian theory, Marxism has provided accounts of international politics that strongly contrast with the concerns of IPT. However, a potentially more far-reaching line of critique, drawing upon Marx’s analysis of liberal forms, remains undeveloped because Marxism has not yet clarified the status of the international within its theoretical space.


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