scholarly journals إسهامات الروائي الباكستاني نسيم حجازي في إسلامية الأدب: رواية "التراب والدم" نموذجاً (Pakistani Novelist Naseem Hijazi's Contributions in Islamic Literature: Novel "The Dust and Blood" as a Case Study)

Author(s):  
محمد علي غوري (Mohamed Ali Ghuri)

ملخص البحث:كان الاتجاه الإسلامي في الأدب ثالث أهم الاتجاهات التي تجاذبت الأدب، وخاصة في مجال القصة والرواية. و كان جل كتاب القصة الأوائل ذوي نكهة إسلامية إصلاحية، ومن هؤلاء نذير أحمد وسرشار وعبد الحليم شرر الذي كان له تأثير كبير في أهم الروائيين الإسلاميين في باكستان، وهو نسيم حجازي الذي تميز كأستاذه بالروايات التاريخية. وهذا النوع من الروايات هو الذي ميز الروائيين الإسلاميين أكثر من أي نوع آخر من الروايات، ومع ذلك كتب نسيم حجازي روايات واقعية ذات مستوى عالمي، وِمن أهم هذه الروايات الواقعية روايته "خاك أور خون" ومعناها: التراب والدم. وهذه الرواية كغيرها من الروايات الباكستانية التي كتبت بعد قيام باكستان عام 1947م تناولت موضوع الهجرة الكبرى والمشاكل التي نجمت عنها، فكانت محاولة نسيم حجازي والآخرين لتذكير المسلمين بما فعله الهندوس والسيخ في رجالهم ونسائهم وأطفالهم وشيوخهم، لذا فإن هذه الرواية ممنوعة من التداول في الهند التي لا تفتؤ تحاول القضاء على كل ما له علاقة بالإسلام، وما جريمة هدم المسجد البابري عنا ببعيد! ويقال عن رواية التراب والدم إنها سيرة كاتبها الذاتية، حيث أودعها أفكاره وآراءه ومواقفه من القضايا المختلفة، وقد انطلق في كل ذلك من منطلق إسلامي واضح، فأحيا بها –أي بهذا الرواية- كثيراً من المعاني الإسلامية التي كادت تغيب عن الساحة الأدبية اليوم، فهي بحق رواية إسلامية عالمية تستحق الدراسة والتحليل.الكلمات المفتاحية: الأدب الإسلامي-الأدب الأردي-رواية "خاك أور خون-المحتوى-روائع الأدب الإسلامي. Abstract:The trend of Islamic literature in the third world is the most important trends studied literature, in the area of the story and the novel. Most of novelists in the past were those with an Islamic flavor reform, as Nazir Ahmad, Sarchar, and Abdul Halim Sharar, whom had a significant impact on the most important novelists of the Islamists in Pakistan Nasiim Hijazi, who characterized as his teacher about historical novels. This kind of novels is distinguished novelists Islamists more than any other type of novels. However, Nasiim Hijazi wrote realistic novels in international level, the most important of which is “Khac or Khun” (the dust and blood). This novel, like other novels of Pakistan, was written after the establishment of Pakistan in 1947 and deals with The Great Migration and the problems that caused it. It was an attempt from Nasiim Hijazi and others to remind Muslims what the Hindus and Sikhs did with the Muslims. This novel was banned from trading in India that was trying to eliminate everything has relation Islamic. The crime of destroying the Babri mosque is not far away from the event.  It is said that the novel is as  a biography of  the author, where he includes  his ideas, his views and viewpoints from various issues, where his assumption was from an Islamic perspective, to  revive - through this novel - a lot of Islamic meanings which  are almost absent from the literary study nowadays . It is truly a global Islamic novel.ListenRead phonetically.Keywords: Islamic Literature- Urdu Literature- Novel "Khak Oor Khoon"- Contents- The Beauty of Islamic Literature. Abstrak: Pendekatan islam merupakan pendekatan ketiga yang penting yang paling mendapat perhatian dalam bidang sastera terutamanya dalam bidang penulisan cerita dan novel. Kebanyakan novel-novel yang terawal telah mendapat nafas baru menerusi pendekatan islam seperti yang yang telah dihasilkan oleh Nazir Ahmad Srchar, Abdul Halim Sharar yang telah memberi kesan yang mendalam kepada penulis-penulis yang beragama islam di Pakistan terutamanya Nasim Hijazi yang terkenal dengan penghasilan novel-novel sejarah. Genre novel berunsurkan sejarah islam Hal ini telah menaikkan nama penulis-penulis islam berbanding genre yang lain. Oleh itu, kebanyakan karya yang dihasilkan oleh Nasim Hijazi merupakan karya yang realistik bertaraf dunia terutamanya novel “Khac Orr Khan” yang bermaksud “Tanah dan Darah”. Novel ini sama seperti novel-novel lain di Pakistan yang menceritakan tentang kisah penghijrahan secara besar-besaran dan faktor-faktornya selepas penubuhan Pakistan pada tahun 1947. Penghasilan novel bergenre sejarah ini adalah satu usaha dari Nasim Hijazi dan seangkatan dengan beliau untuk mengingatkan orang islam tentang apa yang telah dilakukan oleh orang Hindu dan Sikh kepada rakyat Pakistan. Oleh yang demikian, novel ini telah diharamkan oleh kerjaan India daripada diterbitkan malah cuba menghapuskan apa-apa yang berkaitan dengan islam termasuklah merobohkan Masjid Babri. Justeru, novel “Tanan dan Darah” merupakan pengalaman penulis sendiri yang mana beliau telah melontarkan buah fikiran, pendapat dan pendirian beliau terhadap isu-isu yang berbeza dari sudut persepektif islam yang sebenar. Novel ini banyak mengetengahkan nilai-nilai islam yang sudah hampir dilupakan dalam bidang kesusateraan hari ini dan novel islam global ini layak dikaji dan dianalisa.Kata kunci: Sastera Islam – Sastera Urdu – Karya “Khak Oor Khoon” – Isi kandungan – Keindahan Sastera Islam.  

2022 ◽  
pp. 1-25
Author(s):  
Torkil Lauesen

Abstract This article tells the story of an organization based in Copenhagen, Denmark, which supported the Liberation struggle in the Third World from 1969 until April 1989. It focus on the support to the Popular Front for the Liberation of Palestine (pflp). The story is told in a historical and global context. The text explains the strategy and tactic behind the support-work. It explains how the different forms of solidarity work developed over two decades (for a more detailed account of the history of the group, see Kuhn, 2014). Finally, the article offers an evaluation of the past and a perspective on the future struggle for a socialist Palestine.


Africa ◽  
1984 ◽  
Vol 54 (2) ◽  
pp. 29-48 ◽  
Author(s):  
David Brown

Opening ParagraphIt is perhaps surprising that the recent resurgence of interest in the application of Marxist theory to the study of the historically non-capitalist societies of the Third World should have focused, at least in part, upon the stateless societies of Africa. To some extent, this interest in some of the least differentiated and least class-stratified of societies can be related to the fundamental problematic of Marxist sociology: the characterization of the stage of advanced communism, which remains so obscure in Marx's own theoretical work. An understanding of the dynamics of ‘primitive’ communism might be seen, therefore, as an essential precursor to this underlying concern. Certainly, the often highly tendentious views of Marxist writers on such issues as the definition of the state and the extent of exploitation in the primitive communist mode can be related to this need. However, the rise of Marxist anthropology has not only been presented as a problem of general evolutionary theory. Other influences have been offered to account for the new concern, the most widely cited being the supposed crisis of functionalism, and the resulting necessity for a complete reorientation of the whole discipline of anthropology. Stateless societies, having long occupied a central place in the field of anthropological enquiry, and yet outwardly presenting such simplicity of form, offer a particular challenge to the radical, and in several recent works have been interpreted in what is claimed to be a novel and distinctive way.


2017 ◽  
Vol 43 (2) ◽  
pp. 51-63 ◽  
Author(s):  
Morgan Ndlovu

While many of the peoples who exist in the ‘spatio-temporal’ construct known as the postcolonial world today are convinced that they have succeeded – through anticolonial and anti-imperial struggles – to defeat colonial domination, the majority of the people of the same part of the world have not yet reaped the freedoms which they aimed to achieve. The question that emerges out of the failure to realise the objectives of anti-colonial and anti-imperial struggles by the people of the Third World after a number of years of absence of juridical-administrative colonial and apartheid systems is to what extent did the people who sought to dethrone colonial domination understand the complexity of the colonial system? And to what end did the ability and/or inability to master the complexity of the colonial system affect the process of decolonization? Through the case study of the production and consumption of cultural villages in South Africa, this article deploys a de-colonial epistemic perspective to reveal, within the context of tourism studies, the complexity of the colonial system and why a truly decolonized postcolonial world has so far eluded the people of the developing world.


2011 ◽  
Vol 4 (5) ◽  
Author(s):  
Abdul Latif ◽  
Anwar Ali ShahG.Syed ◽  
Muhammad Suhail Nazar ◽  
Hina Shah ◽  
Faiz Muhammad Shaikh

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