The future in the past, or the management of invasive prostatic cancer in the third world

2004 ◽  
Vol 93 (3) ◽  
pp. 422-423
Author(s):  
D. Sharma
2022 ◽  
pp. 1-25
Author(s):  
Torkil Lauesen

Abstract This article tells the story of an organization based in Copenhagen, Denmark, which supported the Liberation struggle in the Third World from 1969 until April 1989. It focus on the support to the Popular Front for the Liberation of Palestine (pflp). The story is told in a historical and global context. The text explains the strategy and tactic behind the support-work. It explains how the different forms of solidarity work developed over two decades (for a more detailed account of the history of the group, see Kuhn, 2014). Finally, the article offers an evaluation of the past and a perspective on the future struggle for a socialist Palestine.


Worldview ◽  
1970 ◽  
Vol 13 (6) ◽  
pp. 12-13 ◽  
Author(s):  
Ernest W. Lefever

Most Americans agree that our protracted involvement in the defense of South Vietnam has become a watershed in our security commitment to the Third World, but there is less agreement on what the central “lesson of Vietnam” is. For a few persons, “no more Vietnams” means the virtual renunciation of our non-nuclear military commitments, but for most of us, including the President, the ambiguities and frustrations of Vietnam mean that we should be even more selective about our active military participation in the future than in the past.


2004 ◽  
Vol 34 (136) ◽  
pp. 455-468
Author(s):  
Hartwig Berger

The article discusses the future of mobility in the light of energy resources. Fossil fuel will not be available for a long time - not to mention its growing environmental and political conflicts. In analysing the potential of biofuel it is argued that the high demands of modern mobility can hardly be fulfilled in the future. Furthermore, the change into using biofuel will probably lead to increasing conflicts between the fuel market and the food market, as well as to conflicts with regional agricultural networks in the third world. Petrol imperialism might be replaced by bio imperialism. Therefore, mobility on a solar base pursues a double strategy of raising efficiency on the one hand and strongly reducing mobility itself on the other.


1975 ◽  
Vol 10 (1) ◽  
pp. 70-89 ◽  
Author(s):  
John T. Deiner

ON 11 MAY 1974 FATHER MUGICA, A LEADING SPOKESMAN OF THE Movement of Priests for the Third World (MPTW) and a pro- Peronist, was machine-gunned to death as he left his church in a working-class neighbourhood after celebrating mass. Once again the Catholic Church in Argentina called for peace and understanding as the proper path for Argentines, and the MPTW issued a long statement condemning the use of violence. Nevertheless, the common pleas by the two factions of the Church in Argentina have had little visible effect in stopping the violence through which Argentina is now suffering. In order to understand how the political and doctrinal differences from within the Church in Argentina have influenced in the past and will continue to influence the political developments in Argentina it is first necessary to look at the background of the problem.


1973 ◽  
Vol 25 (3) ◽  
pp. 448-478 ◽  
Author(s):  
Richard Sandbrook

The historical role of the working class has recently been subject to reassessment. Frequently repudiated are the Marxist views that the proletariat constitutes either, as Marx's and Engels' classic scheme would have it, the revolutionary social force in capitalist societies, or, as Lenin believed, the pre-eminent element in a revolutionary alliance with the poorest strata of the peasantry, or, finally, as Mao holds, the leadership cadres needed to mobilize the downtrodden peasant masses into conscious, revolutionary action. Consider, for instance, the meager role attributed to the working class in Barrington Moore's brilliant effort, in Social Origins of Dictatorship and Democracy, to delineate three historical routes to modernity.


2021 ◽  
Author(s):  
Jacqueline Strecker

Over the past 50 years, the image of statelessness has shifted from heroic European refugees to depictions of nameless, impoverished refugees from the 'Third World'. Although this shift apparently stems from noble intentions, the image of the 'vulnerable refugee' has stripped refugees of agency and expressive rights. The photographs published by The United Nations High Commissioner for Refugees (UNHCR) has employed this vulnerability frame in order to lobby for western aid by presenting an easily digestible discourse, congruent with Western ideology. The UNHCR has thus commodified refugees in order to ensure funding from western donors. This paper challenges this commodification by presenting a comparative analysis of the UNHCR's historical photographs, and images produced through a participatory photography project conducted in the Kenyan Kakuma Refugee Camp. This project shifts the conventional illustrative refugee discourse by identifying and rejecting the political and economic frameworks that have institutionalized the voiceless and commodified refugee.


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