scholarly journals THE ROLE OF FAITH IN A SOCIAL STRUGGLE USING THE EXAMPLE OF THE PASTORAL LETTER OF THE SLOVAK BISHOPS of November 1924

2020 ◽  
Vol 67 (5) ◽  
Author(s):  
Róbert Arpáš
10.1068/a4045 ◽  
2008 ◽  
Vol 40 (11) ◽  
pp. 2674-2692 ◽  
Author(s):  
D Addie Jean-Paul

This paper explores the disparities between the ideological discourses and material outcomes of three key urban policies, contextually grounded within the neoliberalised social and institutional spaces of Over-the-Rhine, Cincinnati. Whilst the rhetoric of neoliberal doctrine presents an emancipatory urban imaginary based upon individual freedom and the beneficent role of free markets, the embedding of the policies discussed accentuates the political and economical disenfranchisement of the most marginalised neighbourhood inhabitants. Moreover, the ability of this group to politically mobilise against hostile neoliberalisation and gentrification is undermined by the facilitation of out-migration of stable low-income families and community leaders, and the reproduction of the negative, criminal, and blighted aspects of Over-the-Rhine's environment. Neoliberalisation is seen to operate through material and discursive moments of social exclusion and in perpetuating sociospatial structures which justify the continued implementation of repressive political and regulatory projects. In concluding, I suggest neoliberal hegemony may be undermined through exposing the ways in which it reproduces and exacerbates the phenomena it condemns.


2001 ◽  
Vol 25 (3) ◽  
pp. 543-564
Author(s):  
Kester Aspden

It is ironic that it should have been the leader of the church with the greatest proportion of working-class members who took up the most hostile stance to the General Strike of 1926. While Francis Bourne (1862–1935), Cardinal Archbishop of Westminster, won the plaudits of the Establishment for his unambiguous denunciation of the strike, that cautious septuagenarian Randall Davidson, Archbishop of Canterbury, found himself cast in the unlikely role of the workers’ friend after his illstarred attempt to conciliate the two sides. Sheridan Gilley has highlighted another contrast: while in 1926 Bourne found himself sharply opposed to labour, in a 1918 pastoral letter he had been insistent that the Church should reach an accommodation with the ‘modern labour unrest’. While Gilley implies that his General Strike condemnation was uncharacteristic, Buchanan suggests that this was closer to expressing his ‘real political views’ than his 1918 statement. This article aims to provide a closer examination of the shift in Bourne’s attitude, and to consider the broader episcopal response to social and political questions during these fraught years.


2020 ◽  
pp. 71-84
Author(s):  
Joanna Daniluk

The year 2020 marks 100 years since the plebiscite which decided about the belonging of Warmia, Mazury and Powiśle to Poland. The purpose of this article is to show women’s involvementin the plebiscite, both in the period immediately preceding it and throughout its duration. Their activity of selfless work for the homeland will be illustrated by means of diaries and press materials.The period prior to the 1920 plebiscite was probably the most difficult time for the inhabitants of these lands, caught up in a silent national, religious and social struggle. The role of the representativesof the Polish national movement during the plebiscite was the first manifestation of women’s involvement in the matters of Polish statehood.


Author(s):  
Michele Martini

The rise of YouTube as a means of social struggle is progressively reshaping the relationship between macro-level international organizations and local actors who adopt media-based resistance strategies. Accordingly, this article addresses the following issue: how has the evolution and expansion of YouTube redefined the political relevance of viewership? To answer this question, the transforming role of the viewer will be examined through the comparison of diverse human rights videos which sparked national and international outrage. This comparison will shed light on how the development and transnational diffusion of new forms of online video-mediated communication have changed the social perception of everyday media practices and experiences. Ultimately, the recent use of camera-drones and live-streaming technologies will be discussed in relation to pioneering forms of collective digital witnessing and their implications in the contemporary political landscape.


2020 ◽  
Vol 19 (1) ◽  
pp. 74-97
Author(s):  
Ti-han Chang

Abstract In the field of postcolonial Taiwanese literature, a literary tradition that an author follows often consists in contextualising issues of political identity, historical representation or social struggle via the narrative account of a human protagonist. This paper examines Wu Ming-yi’s postcolonial ecological novels, Shuimian de hangxian 睡眠的航線 [Routes in a Dream] (2007) and Danche shiqieji 單車失竊記 [The Stolen Bicycle] (2015), which not only break with this literary norm, but further invite readers to pay attention to the involvement of non-human agents in Taiwan’s colonial history. With an ecocritical reading of Wu’s works, the paper investigates the significant role of these non-human agents—including butterflies, elephants, a bird, fish–men and a bamboo forest—and further demonstrates that a non-anthropocentric narrative offered by these non-humans is also powerful in the shaping of historical representations and political identities of Taiwan.


2020 ◽  
Vol 7 (1-2) ◽  
pp. 321-334
Author(s):  
Rasheed Oshoke Ogakason

Over the years, there have been incidents of class struggle and secessionist agitations especially in developing nations such as Nigeria. This has drawn the attention of the government, security agencies and the ruling class who deem it a threat to the peace and unity of the nation. Many of such agitations are tackled using different strategies to manage the situations especially when it results to crisis and clash of interests leading to destruction of lives and properties. Nigeria, has recorded several incidents of agitations mostly from minority and separatist groups who see themselves as the oppressed and marginalized in the aspects of leadership, governance, power and unequal distribution of the nation’s abundant wealth and resources. The literary world has contributed severally through the works of contemporary African playwrights such as Ngugi wa Thiongo, J.P Clark and Femi Osofisan, who have successfully woven their themes on issues such as conflict, emancipation, oppression and social struggle. This paper is premised on the theory of conflict resolution techniques and dispute management systems and textual analysis as its method. The paper examines the portrayal of women as agents of conflict resolution in Femi Osofisan’s Moroutodun. It further draws the attention to the integral role of women in bringing about peace, positive change and development in the society. The paper concludes that womenshould be given a chance as men to contribute to peace-building and conflict resolution in the society. Keywords: Women, Agents of conflict resolution, Moroutodun, Femi Osofisan, Nigeria


2020 ◽  
Vol 70 (4) ◽  
pp. 407-423
Author(s):  
Dimitrios Kivotidis

This article examines the relationship between rights and social struggle. This topic is revisited in light of the phenomenon of rising inequality in the aftermath of the last capitalist crisis, which reignited the debate on the role of rights in processes of social mobilisation. In this context, this paper examines three very recent contributions to this debate, namely Samuel Moyn’s Not Enough: Human Rights in an Unequal World, Radha D’Souza’s What’s Wrong with Rights, and Paul O’Connell’s work on a critique of the displacement thesis. In critically discussing these contributions it introduces and elaborates on six theses which describe the relationship between rights and social struggle. The argument focuses on the important role of rights in the struggle between different social forces, as well as their limitations in promoting a critique of the structural roots of social inequality. 


JAMA ◽  
1966 ◽  
Vol 195 (12) ◽  
pp. 1005-1009 ◽  
Author(s):  
D. J. Fernbach
Keyword(s):  

JAMA ◽  
1966 ◽  
Vol 195 (3) ◽  
pp. 167-172 ◽  
Author(s):  
T. E. Van Metre

2018 ◽  
Vol 41 ◽  
Author(s):  
Winnifred R. Louis ◽  
Craig McGarty ◽  
Emma F. Thomas ◽  
Catherine E. Amiot ◽  
Fathali M. Moghaddam

AbstractWhitehouse adapts insights from evolutionary anthropology to interpret extreme self-sacrifice through the concept of identity fusion. The model neglects the role of normative systems in shaping behaviors, especially in relation to violent extremism. In peaceful groups, increasing fusion will actually decrease extremism. Groups collectively appraise threats and opportunities, actively debate action options, and rarely choose violence toward self or others.


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