scholarly journals Боспорские «Ники»

2020 ◽  
Vol 29 ◽  
Author(s):  
И. Шауб ◽  
Keyword(s):  
Female Role ◽  
Great Goddess ◽  
Burial Mounds

This article is devoted to refuting of an established concept according to which female winged anthropomorphic characters at monuments of ancient art found in Bosporan burial mounds depicted Nike. The presence of the goddess of victory on object from burial inventory has not been explained. The author assumes that a female role at iconography of Nike has been reconsidered. The images on important ritual objects allow suggesting that barbarian inhabitants of the Bosporus saw their own goddess in the image of the winged woman, one of incarnations of the Great goddess.

Selection criteria for the biographies of female role models

1978 ◽  
Author(s):  
Agnes N. O'Connell ◽  
◽  
Nancy Felipe Russo
Keyword(s):  
Role Models ◽  
Selection Criteria ◽  
Female Role

Mammai Mataji

2008 ◽  
Vol 2 (2) ◽  
pp. 100-126
Author(s):  
Peter Maddock
Keyword(s):  
Social Values ◽  
Religious Studies ◽  
Political Organization ◽  
Western India ◽  
Right Action ◽  
Great Goddess ◽  
The World ◽  
Feminine Divine

The theological and sociological implications associated with the existence (or non-existence) of ancient Great Goddess religions have been hotly debated for more than half a century, even prior the rise of recognizable feminist approaches to Archaeology and Religious Studies. This rare, if not unique, ethnographic account of such a theology as practised today is therefore a significant intervention, hopefully putting some clothes on otherwise naked speculation. The Sorathiya Rabari pastoralists of Saurastra, western India, hold Mammai Mataji as their Godhead. Mammai Dharma (religion) provides their path to salvation and a guide to right action in the world. It is a vital ingredient of Sorathiya Rabari identity and offers a structure for intra-caste political organization. Like most other Hindus, Rabari social values are unambiguously patriarchal, so how this coexists with belief in an omnipotent feminine Divine is explored throughout the article.

DIMENSIONS OF THE FEMALE ROLE

1990 ◽  
Vol 67 (6) ◽  
pp. 633
Author(s):  
MARTIN S. FIEBERT
Keyword(s):  
Female Role

First archaeological investigations of barrows in the Bačka region and the question of the Eneolithic/Early Bronze Age barrows in Vojvodina

2020 ◽  
Vol 95 (2) ◽  
pp. 350-375
Author(s):  
Jovan Koledin ◽  
Urszula Bugaj ◽  
Paweł Jarosz ◽  
Mario Novak ◽  
Marcin M. Przybyła ◽  
...  
Keyword(s):  
Bronze Age ◽  
Early Bronze Age ◽  
Western Region ◽  
Radiocarbon Dates ◽  
Funeral Ritual ◽  
Science Centre ◽  
National Science ◽  
Steppe Communities ◽  
Burial Mounds ◽  
Two Stages

AbstractIn various prehistoric periods, the territory of Vojvodina became the target of the migration of steppe communities with eastern origins. The oldest of these movements are dated to the late Eneolithic and the beginning of the Early Bronze Age. There are at least two stages among them: I – dated to the end of the fourth millennium BC / beginning of the third millennium BC and II – dated from 3000 to 2600 BC and combined with the communities of the classical phase of the Yamnaya culture. The data documenting these processes have been relatively poor so far – in comparison with the neighboring regions of Bulgaria, Romania and Hungary. A big drawback was the small number of systematically excavated mounds, providing comprehensive data on the funeral ritual of steppe communities. This poor database has been slightly enriched as a result of the design of the National Science Centre (Cracow, Poland) entitled “Danubian route of the Yamnaya culture”. Its effect was to examine the first two barrows located on the territory of Bačka – the western region of Vojvodina. Currently, these burial mounds are the westernmost points on the map of the cemeteries of the Yamnaya culture complex. Radiocarbon dates obtained for new finds, as well as for archival materials, allow specifying two stages of use of cemeteries of Yamnaya culture: I – around 3000–2900 BC and II – around 2800–2600 BC. Among the finds from Banat, there were also few materials coming probably from the older period, corresponding to the classical phase of Baden – Coţofeni I–II. The enigmatic nature of these discoveries, however, does not allow to specify their dating as well as cultural dependencies.

scholarly journals Dating of Prehistoric Burial Mounds by 14C Analysis of Soil Organic Matter Fractions

Radiocarbon ◽  
2003 ◽  
Vol 45 (1) ◽  
pp. 101-112 ◽  
Author(s):  
Søren M Kristiansen ◽  
Kristian Dalsgaard ◽  
Mads K Holst ◽  
Bent Aaby ◽  
Jan Heinemeier
Keyword(s):  
Organic Matter ◽  
Soil Organic Matter ◽  
Soil Science ◽  
Ams Dating ◽  
Buried Soil ◽  
Archaeological Artifacts ◽  
Burial Mounds ◽  
Organic Matter Fractions ◽  
Age Estimates ◽  
Organic Remains

Dating of prehistoric anthropogenic earthworks requires either excavation for archaeological artifacts or macroscopic organic matter suitable for 14C analysis. Yet, the former, in many cases, is undesirable and the latter is difficult to obtain. Here we present a soil science procedure, which has the potential to overcome these problems. It includes careful sampling of buried former soil surfaces, acid-alkali-acid fractionation of soil organic matter (SOM), and subsequent 14C AMS dating. To test the procedure, soil from one of the largest known burial mounds in Scandinavia, Hohøj, and 9 other Danish burial mounds were sampled. The 14C dates from extracted SOM fractions were compared to reference ages obtained by other methods. We show that humic acid fractions in 7 of the 10 mounds had the same age as the reference, or were, at maximum, 280 yr older than the reference ages. The best age estimates were derived from an organic-rich layer from the upper cm of buried soil or sod. Differences among SOM fraction ages probably indicate the reliability of the dating. Hohøj dated to approximately 1400 BC and, thus, was up to 500 yr older than other dated Scandinavian mounds of comparable size. The remaining investigated burial mounds were dated to between 1700 and 1250 BC. We conclude that combined sampling of buried soil surfaces, SOM fractionation, and 14C analysis allows for dating of archaeological earthworks when minimal disturbance is required, or if no macroscopic organic remains are found.

Collective Burial in Late Prehistoric Virginia: Excavation and Analysis of the Rapidan Mound

2003 ◽  
Vol 68 (1) ◽  
pp. 109-128 ◽  
Author(s):  
Gary H. Dunham ◽  
Debra L. Gold ◽  
Jeffrey L. Hantman
Keyword(s):  
Eighteenth Century ◽  
North America ◽  
Historical Context ◽  
Late Prehistoric ◽  
Mortuary Ritual ◽  
New Information ◽  
Virginia Piedmont ◽  
Burial Mounds ◽  
Secondary Burial ◽  
Lines Of Evidence

Recent excavation and analysis of the remaining section of the endangered Rapidan Mound site (44OR1) in the central Virginia Piedmont provide new insights into a unique complex of burial mounds in the Virginia interior. Known since Thomas Jefferson's eighteenth-century description, the mounds are both earth and stone and accretional earthen mounds. Thirteen are recorded, all dating to the late prehistoric and early contact era (ca. A.D. 900-1700). Typically containing few artifacts, the accretional mounds are unusual in North America in the numbers of individuals interred, more than one thousand in at least two cases, and in the nature of the secondary, collective burial ritual that built up the mounds over centuries. Following a review of the characteristics of the mound complex, we focus on the Rapidan Mound and the analysis of the collective, secondary burial features in the mound. Precise provenience information and bioarchaeological analyses of two large and intact collective burial features provide new information on health and diet, and several lines of evidence for demographic reconstruction. Finally, we discuss the mortuary ritual conducted at the mounds within the cultural and historical context of the region.

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