On the problem of cultural interaction in the bronze age in the territory of the south of Western Siberia (reconstruction of decorations of female costume)

2019 ◽  
Author(s):  
Ol’ga Umerenkova ◽  
◽  
Larisa Bobrova ◽  
Keyword(s):  
Bronze Age ◽  
Western Siberia ◽  
Cultural Interaction ◽  
The South ◽  
The Bronze Age

A gold diadem from Aegina

1987 ◽  
Vol 107 ◽  
pp. 182-182
Author(s):  
Reynold Higgins
Keyword(s):  
Bronze Age ◽  
British Museum ◽  
The South ◽  
North West ◽  
The North ◽  
The Dead ◽  
Middle Helladic ◽  
Dead Man ◽  
The Bronze Age ◽  
Grave Goods

A recent discovery on the island of Aegina by Professor H. Walter (University of Salzburg) throws a new light on the origins of the so-called Aegina Treasure in the British Museum.In 1982 the Austrians were excavating the Bronze Age settlement on Cape Kolonna, to the north-west of Aegina town. Immediately to the east of the ruined Temple of Apollo, and close to the South Gate of the prehistoric Lower Town, they found an unrobbed shaft grave containing the burial of a warrior. The gravegoods (now exhibited in the splendid new Museum on the Kolonna site) included a bronze sword with a gold and ivory hilt, three bronze daggers, one with gold fittings, a bronze spear-head, arrowheads of obsidian, boar's tusks from a helmet, and fragments of a gold diadem (plate Va). The grave also contained Middle Minoan, Middle Cycladic, and Middle Helladic (Mattpainted) pottery. The pottery and the location of the grave in association with the ‘Ninth City’ combine to give a date for the burial of about 1700 BC; and the richness of the grave-goods would suggest that the dead man was a king.

The End of the Bronze Age in the South West Copaïc

Euphrosyne ◽  
1973 ◽  
Vol 6 ◽  
pp. 7-21
Author(s):  
John M. Fossey
Keyword(s):  
Bronze Age ◽  
The South ◽  
South West ◽  
The Bronze Age

CERAMICS OF THE PESTRYAKOVO LAKE SETTLEMENT (SOUTH OF WESTERN SIBERIA)

2021 ◽  
Vol 27 ◽  
pp. 205-212
Author(s):  
KIRYUSHIN K. ◽  
◽  
KIRYUSHIN Yu. ◽  
Keyword(s):  
Organic Matter ◽  
Bronze Age ◽  
Middle Ages ◽  
Iron Age ◽  
Western Siberia ◽  
Early Iron Age ◽  
Late Bronze Age ◽  
The South ◽  
Animal Hair ◽  
The Middle Ages

The article is devoted to the publication of finds of fragments of ceramic dishes discovered at the settlement of Pestryakovo Lake (Zavyalovsky district of Altai Territory). A group of ceramics which belongs to the early Iron Age and the Middle Ages, is pointed out. Single fragments find analogies in the materials of the sites of the Early and Late Bronze Age. The ceramic collection of the Pestryakovo Lake settlement includes groups of ceramics that belong to the Neolithic or Eneolithic. These are fragments of vessels ornamented with prints of a “string”, pricks, imprints of a short comb stamp, a dingle-dingle stamping. Linear-pricked and receding-pricked ceramics are quite informative. On the outer and inner surfaces, as well as in the fractures, traces of burnt-out organic matter (animal hair) are recorded. Such ceramics are widely represented in the south of Western Siberia and are associated with various settlement and burial complexes from the Ob to the Irtysh and various cultural formations of the Neolithic and Eneolithic. Keywords: settlement, ceramics, ornamentation technique, comparative typological analysis, neolithic, eneolithic

The Bronze and Iron Ages in Jerusalem

2018 ◽  
pp. 11-62
Author(s):  
Kay Prag
Keyword(s):  
Water Supply ◽  
Bronze Age ◽  
Iron Age ◽  
Settlement Pattern ◽  
Late Bronze Age ◽  
The South ◽  
Iron Age I ◽  
Almost All ◽  
Pastoral Economy ◽  
The Bronze Age

Most evidence for the Bronze Age, Iron Age and Post-Exilic settlement of Jerusalem came from Site A on the south-east ridge, and Kenyon unearthed and dated material of almost all these periods, but very little of the Late Bronze Age and Iron Age I. This settlement pattern is reflected to a lesser extent on other sites, but elsewhere occupation of the region appears to continue, in a more dispersed fashion, perhaps partly related to diversification of the inhabitants to a more pastoral economy. Whether the centrality of Jerusalem is linked to its being an ancient place of burial is considered. Other evidence from the archive relates to the reigns of David, Solomon and Nehemiah. Specific issues are addressed, such as the location of the principal administrative buildings and fortifications, the use of volute capitals, the importance of water supply and drainage, and the problem of residuality affecting archaeological dating in Iron Age Jerusalem, which places the emphasis on C14 dating.

The Baigetuobie cemetery: New discovery and human genetic features of Andronovo community’s diffusion to the Eastern Tianshan Mountains (1800–1500 BC)

The Holocene ◽  
2020 ◽  
pp. 095968362097026
Author(s):  
Jiangsong Zhu ◽  
Jian Ma ◽  
Fan Zhang ◽  
Yinqiu Cui ◽  
Marcella Festa ◽  
...  
Keyword(s):  
Central Asia ◽  
Bronze Age ◽  
Tianshan Mountains ◽  
Cultural Interaction ◽  
Eastern Tianshan ◽  
Genetic Features ◽  
Funeral Rituals ◽  
Short Time ◽  
The Bronze Age ◽  
New Discovery

Andronovo has been regarded as one of the most powerful cultures in Central Asia, which reflected frequent cultural interflow, people migration, and technique diffusion on the Bronze Age Eurasian steppes. In the past decade, many new discoveries in Xinjiang, such as Adunqiaolu and Jartai, have drawn broad attention to the communication of the Andronovo culture in the central Tianshan Mountains. However, systematic study is still insufficient on the communication and influence of the Andronovo culture or the “Andronovo phenomenon” along the Tianshan Mountains. Based on our comprehensive investigation of tomb structure, funeral rituals and assemblages, this article reclassifies relevant Andronovo remains in Xinjiang into five categories. Two categories represented by the Xiabandi cemetery and the Adunqiaolu show clear resemblance to those at Semirech’ye in all aspects, which indicated people in these regions may have maintained close and consistent interaction. Other three categories in the Kuokesuxi and Tangbalesayi cemetery have different tomb structures and funeral rituals from those typical discoveries of the Andronovo cultures in Central Asia in spite of the their similarity in pottery and bronze ornaments, which can be considered as the result of product exchange or technical communication, rather than population migration. New discovery of the Baigetuobie cemetery with evidence of tomb structure, dating, and human genetic features in the Balikun grassland suggested that there might be a small group of people, probably came from the central Tianshan Mountains or Semirech’ye or further west, had migrated to the Eastern Tianshan Mountains about 1600 BC, which was likely facilitated by the relatively warm and humid environment. They had preserved their traditional tomb architecture and were not active in cultural interaction and population fusion with people of Hami Oasis in the south. Due to some reason unknown, people of Baigetuobie had faded away from Balikun grassland after a short time.

Cultural Interaction Patterns in the Bronze Age: Ritual Bronze Artifacts from Korea and Japan

2019 ◽  
Vol 47 (3) ◽  
pp. 68-73
Author(s):  
A. L. Nesterkina ◽  
E. A. Solovieva ◽  
I. S. Gnezdilova
Keyword(s):  
Social Status ◽  
Bronze Age ◽  
Large Scale ◽  
Distribution Center ◽  
Interaction Patterns ◽  
Cultural Interaction ◽  
Complex Construction ◽  
Korean Type ◽  
High Social Status ◽  
The Bronze Age

This study focuses on ritual bronze items that are very informative for reconstructing cultural ties and migrations between Korea and Japan in 400 BC to 300 AD. Their large-scale introduction to Korea is related to the culture of Korean-type daggers, whose distribution center was located in northwestern Korea. We give a detailed description of Bronze Age artifacts, including weapons and ritual items from that area. They occur mostly in single burials with a complex construction, possibly attesting to high social status. In Japan, Korean-type artifacts fi rst appear in northern Kyushu during the Yayoi age, in burials with wooden coffi ns and urns. The analysis of molds for casting narrow-bladed daggers, socketed spearheads, and picks suggests that Korean-type items spread from northern Kyushu. Late Yayoi ritual bronze artifacts include mostly mirrors of the Han type, evidently indicating migrations from the mainland.

scholarly journals Items of the Seima-Turbino Metal Complex from Lower Pyshma River

2020 ◽  
Vol 19 (5) ◽  
pp. 103-118
Author(s):  
Andrew P. Borodovsky ◽  
Yuri V. Oborin
Keyword(s):  
Metal Complex ◽  
Bronze Age ◽  
Middle Ages ◽  
Special Interest ◽  
Western Siberia ◽  
Processing Technologies ◽  
The Face ◽  
Middle Bronze Age ◽  
Standard Set ◽  
The Bronze Age

Purpose. This article examines the collection of recently discovered items from lower Pyshma River (Tyumen region, Tyumen district), belonging to the Seima-Turbino time, which to be found on the territory of Eurasia is rather a rare archaeological phenomenon. Results. The researchers identified a set of items encompassing bronze objects – spears, knives, celts, an ice pick and mask. This composition of items entirely reflects a standard set of artifacts belonging to the Seima-Turbino time. Furthermore, this set of items is obviously close to religious collections (Galichsky Klad), which contained anthropomorphic metal objects. Of special interest in the collection is a metal mask with a protruding nose made of bronze plates. The sharp angled upper and lower parts of the face are considered to be its culturally determining signs. The shape and appearance of the top of the head may well be classified as headgear characteristic of the Samus’sko-Seima time. Such tight-fitting hats are typical of various samples of anthropomorphic plastic art in the south of Western Siberia. The iconographic features of this toreutics item belonging to the Bronze Age largely encapsulates peculiarities of similar-purpose images that existed in the forest territories of Western Siberia up until the Middle Ages. Conclusion. It is important to emphasize that this collection presents great significance in terms of studying non-ferrous processing technologies. Overall, the discovered items can be considered as both a set of tools, and as part of cult paraphernalia and the transcultural phenomenon of Middle bronze Age, especially in connection with the discovered bronze mask.

scholarly journals Bracelet from an Elunino burial at the Teleut Vzvoz-I site

2020 ◽  
pp. 5-14
Author(s):  
I.A. Valkov
Keyword(s):  
Bronze Age ◽  
Trace Analysis ◽  
Western Siberia ◽  
Average Diameter ◽  
Raw Material ◽  
Archaeological Sites ◽  
Forest Steppe ◽  
Burial Ground ◽  
Radiocarbon Dates ◽  
The Bronze Age

The article studies a stone bead bracelet found in an Early Bronze Age burial of the Elunino archaeological culture during the excavation of the Teleut Vzvoz-I burial ground (heterogeneous in time) in the south of Western Siberia (Forest-Steppe Altai). According to a series of calibrated radiocarbon dates, the Elunino burial ground at the Teleut Vzvoz-I site was used in the 22nd–18th centuries BC. The artefact under study was found in double burial No. 16 of the indicated burial ground, on the wrist of an adult (gender is not established). The bracelet in-cludes 66 stone beads, as well as one stone base. This piece of jewellery is unique in terms of technique, as well as the sacral meaning embedded in it. The ornament found on the beads bears no analogies to those discovered in the well-known Bronze Age archaeological sites of Western and Eastern Siberia. The present publication con-siders the morphological and raw material characteristics of the bracelet, as well as the specifics of its production and use. In this study, trace analysis was performed, i.e. the analysis of macro- and micro-traces left on the sur-face of the item as a result of its production and subsequent use. All traces were examined using an MBS-10 stereoscopic microscope at a magnification of ×16–56. It was found that some of the beads in the bracelet were made of serpentinite. The nearest sources of this stone are at least 250–300 km away from Teleut Vzvoz-I. The beads are made by counter-drilling, drilling of blind holes, polishing and grinding. This find is unique due to orna-mental compositions found on several beads in the form of oblique notches on side faces. The extremely small size of the beads (average diameter of 3.3 mm; average thickness of 1.4 mm) makes the pattern invisible to the naked eye. Thus, it is concluded that the ornament had a sacred meaning, and the bracelet itself served as an amulet. Despite no finds of ornamented bracelets dating back to the Bronze Age in Western Siberia and adjacent territories, typologically the bracelet bears analogies to the antiquities of the Okunevo culture, the Yamna cultural and historical community, as well as in the materials of the Bronze Age archaeological site of Gonur Depe (Turk-menistan). The study of the bracelet demonstrates the relevance of performing trace analysis of such items from other archaeological sites.

Anatolia and the Transcaucasus Themes and Variations ca. 6400–1500 B.C.E.

2012 ◽  
Author(s):  
Antonio Sagona
Keyword(s):  
Cultural Identity ◽  
Bronze Age ◽  
Cultural Interaction ◽  
Late Neolithic ◽  
Present Evidence ◽  
Late Chalcolithic ◽  
Chalcolithic Period ◽  
Identity Attitudes ◽  
The Rich ◽  
The Bronze Age

This article examines Anatolian–Transcaucasian interactions spanning the Chalcolithic through the Bronze Age. The five millennia surveyed here have highlighted some broad patterns of cultural interaction. At present, evidence suggests that farming was introduced to the Transcaucasus. It appears fully fledged in the late seventh millennium BCE, together with compounds of round houses built for the most part with plano-convex bricks. The degree of interplay with surrounding regions cannot be ascertained, but it does appear that in these formative centuries Transcaucasian communities remained isolated and developed their own distinctive cultural identity. Attitudes changed in the Late Neolithic when Halaf networks made inroads into the mountains of southern Transcaucasia, probably to exploit the rich sources of obsidian. The tempo of communication accelerated during the Late Chalcolithic period.

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