"On the Natural History of Destruction" and Cultural Memory: W. G. Sebald

2005 ◽  
Vol 23 (3) ◽  
pp. 42-64 ◽  
Author(s):  
Karen Remmler

Benjamin's well-known emblematic description of the rememberer as an archaeologist in "Excavation and Memory" is a fitting point of departure to explore the meaning, transmission, and form of cultural memory as a methodology and a subject in German studies. In this article, I explore the shift toward a renewed materiality of memory in fields such as archaeology and disaster studies that have been tangential to the discourses of cultural memory based on trauma and on identity politics prevalent in German cultural studies. After describing current practice in these fields and their relevance to the formation of cultural memory within the context of German studies, I then read the writing of W.G. Sebald within the framework of archaeological tropes in which the spaces dedicated to the dead play a major role. The close reading of Sebald's text serves as a model for re-reading other contemporary German literary texts within the broader context of other disciplinary approaches to the space of memory in the aftermath of atrocity.

2021 ◽  

This volume uses literary texts, films and computer games to examine how the specifically modern narrative of time-out is represented. The contributions examine time-out narratives from early Romanticism to contemporary pop and game culture: a polyphonic contribution to the cultural history of time-out, that has yet to be written. The volume is based on a panel organised by Stephanie Catani (University of Würzburg) and Friedhelm Marx (University of Bamberg) as part of the 26th Conference of the German Association of German Studies 2019 at Saarland University. With contributions by Prof. Dr. Sabina Becker, PD Dr. Juliane Blank, Prof. Dr. Stephanie Catani, apl. Prof. Dr. Michael Eggers, Prof. Dr. Jörn Glasenapp, Roya Hauck, PD Dr. Nikolas Immer, Prof. Dr. Friedhelm Marx, Beatrice May, Dr. Jasmin Pfeiffer, PD Dr. Jörg Schuster and Julian Weinert.


Ethnohistory ◽  
2020 ◽  
Vol 67 (3) ◽  
pp. 429-453
Author(s):  
Iris Montero Sobrevilla

Abstract This essay explores the avian nature of Huitzilopochtli (“Hummingbird on the Left”), the tutelary god of the Mexica, by centering the deity’s association with the hummingbird. Arguing that there is a “natural history of Huitzilopochtli” deployed in book 11 of the Florentine Codex, devoted to “earthly things,” this analysis re-entangles hummingbird ethology with Huitzilopochtli’s cult, a bond that was severed in the early days of colonization. A close reading of the Nahuatl, Spanish, and visual texts in this book reveals that seasonal cycles and hummingbird behavior—energy budgeting, flower nectar diet, swift flight, and long-haul migration—can be interpreted as inspiring the three main feasts of Huitzilopochtli in the Mexica ritual year. Furthermore, reading the natural history entries in book 11 as related to the avian god illuminates how central hummingbirds were as markers of the dry and rainy seasons and their effects in Nahua social and ritual life.


2021 ◽  
Vol 3 (2) ◽  
pp. 27-60
Author(s):  
Uwe Schütte

O tema deste artigo é um texto apócrifo de W. G. Sebald, o ensaio "Europäische Peripherien" [Periferias Europeias], baseado em uma palestra proferida em fevereiro de 1992, em Tübingen. Esse ensaio ocupa um lugar especial na obra de Sebald, pois nele o autor se expressa mais resolutamente do que em qualquer outra ocasião sobre questões políticas, no que diz respeito tanto ao processo de unificação europeia quanto aos problemas fundamentais das sociedades ocidentais na transição para o século XXI. A partir de uma leitura mais atenta, chego à conclusão de que esse ensaio, supostamente secundário, revela-se um importante pilar para reconstruir a interpretação profundamente melancólica que Sebald faz da história com base no conceito de uma “história natural da destruição”. Ao mesmo tempo, “Europäische Peripherien” permite reconhecer a importância de Mutation der Menschheit [Mutação da Humanidade], de Pierre Bertaux, como influência fundamental, até então não reconhecida, para o desenvolvimento da obra de Sebald.Palavras-chave: W.G. Sebald. Europa. “História natural da destruição”. Pierre Bertaux. AbstractThis article discusses the essay "Europäische Peripherien", a hitherto overlooked text by W.G. Sebald based on a lecture given in Tübingen in February 1992. The essay occupies a special position in Sebald's oeuvre, as the author positions himself more pronouncedly than anywhere else on political issues, both with regard to the process of European unification and to fundamental challenges of Western societies in the transition to the twenty-first century. In my close reading the supposedly insignificant essay proves to be an important text for a reconstruction of Sebald's deeply melancholic view of history as expressed in the concept of a "natural history of destruction". At the same time, "European Peripheries" allows us to acknowledge the importance of Pierre Bertaux’ Mutation der Menschheit as an undiscovered influence on the development of Sebald's oeuvre.Keywords: W.G. Sebald. Europa. “Natural history of destruction”. Pierre Bertaux. ORCIDhttps://orcid.org/0000-0002-4825-1912


2016 ◽  
Vol 2 (2) ◽  
pp. 1-35 ◽  
Author(s):  
Diana Leong

This article argues that the ethical potential of “the nonhuman turn” advanced by the new materialisms is structured by disavowed social fantasies about black female flesh. The most recent new materialist publications draw upon the techno-scientific developments of the Anthropocene, a geological epoch defined by the cumulative effects of species-level human activity, to demonstrate the supposed inadequacy of poststructuralist “identity politics” for meeting the intellectual challenges of our time. But as a close reading of Octavia Butler’s Parable duology reveals, any model of ethics that dismisses considerations of race as such, and attention to the history of racial slavery in particular, will fail to address the most fundamental questions, ethical and otherwise, of the modern world. 


2020 ◽  
Vol 43 ◽  
Author(s):  
Hannes Rakoczy

Abstract The natural history of our moral stance told here in this commentary reveals the close nexus of morality and basic social-cognitive capacities. Big mysteries about morality thus transform into smaller and more manageable ones. Here, I raise questions regarding the conceptual, ontogenetic, and evolutionary relations of the moral stance to the intentional and group stances and to shared intentionality.


2001 ◽  
Vol 120 (5) ◽  
pp. A128-A128 ◽  
Author(s):  
H MALATY ◽  
D GRAHAM ◽  
A ELKASABANY ◽  
S REDDY ◽  
S SRINIVASAN ◽  
...  

2001 ◽  
Vol 120 (5) ◽  
pp. A366-A366
Author(s):  
C MAZZEO ◽  
F AZZAROLI ◽  
A COLECCHIA ◽  
S DISILVIO ◽  
A DORMI ◽  
...  

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