Intertwined Landscape

2018 ◽  
Vol 33 (2) ◽  
pp. 51-65
Author(s):  
Mostafa Hussein

This article examines the ways in which Zionist intellectuals interacted with Arabo-Islamic culture in the Yishuv by looking into the cultivation of Islamicate knowledge pertinent to land and nature and its impact on the construction of the Jewish cultural landscape. I argue that in establishing a connection between Jews and the natural landscape of Palestine/ Israel, Jewish intellectuals relied on Arabo Islamic culture and its centuries of knowledge about the flora and the land itself. In their search to comprehend the flora and place names of the land of the Bible, Jewish individuals consulted Arabo-Islamic sources, finding them instrumental to their national enterprise. The culmination of these endeavors is that, in addition to Jewish and Western sources, Islamicate culture was one of the wellsprings from which Jewish intellectuals drew in shaping the emergent culture in the Yishuv and the early decades of the State of Israel.

2001 ◽  
Vol 9 (3) ◽  
pp. 305-317 ◽  
Author(s):  
FREDDIE ROKEM

The Israeli theatre has frequently employed the Hebrew Bible as a source for theatrical performances. Analysing three such performances, this article shows that the Bible, with its charged ideological implications for the establishment of the state of Israel, has perhaps somewhat unexpectedly inspired avant-garde productions that have frequently criticized the accepted ideological and aesthetic norms. The first of the three performances analysed is Hanoch Levin's play based on the book of Job called ‘The Torments of Job’ (Yisorei Iov), which Levin directed at the Cameri theatre in 1981. The second is the play ‘Jehu’ by Gilead Evron, directed by Hanan Snir at the Habima National Theatre in 1992, and the third is the ‘Bible Project’ directed by Rina Yerushalmi, which consists of two independent, but interrelated productions: ‘And He Said And He Was Walking’ (Va Yomer Va Yelech), which premiered in 1996, and ‘And They Bowed. And He Feared’ (Va Yishtachu. Va Yerra) which premiered in 1998.


2020 ◽  
Vol 17 (1) ◽  
pp. 17
Author(s):  
Mohammad Azam Fikri ◽  
Faridatul Akma Abd Latif ◽  
Salina Mohamed Ali

This paper will discuss the final comprehensive design restoring and resuscitating the cultural of landscape of Kampung “Pulau Ketam’. The village faces annual flood events leading to degradation of existing significant properties as well as developments that demolish the genus loci of the site as a cultural fisherman village. As to encounter these issues, the aims of this article to restore and resuscitate the cultural landscape of Kampung “Pulau Ketam” with enhance the traditional fisherman Malay village livelihood by using eco-efficient and ecological treatment. The projects covering an area of 821 km2, Perlis is the smallest state in Malaysia. It is located at the northern part of the west coast of Peninsular Malaysia (6030’N and 100o15’E). In 2010, the total population was recorded at 245,636 persons with a density of 276.5/km2. The state economy is dominated by agriculture accounting for 80.5% of land use in the state with the dominant crops being rice, sugar, herbs, rubber and fruits. Forestry and fishery are also important economic sectors. The capital city of Perlis is Kangar which all case studies are in this district. The research highlighted the significant of the site study divided into three phases of sustainable interventions; 1) conservation of natural landscape 2) ecological conservation and preservation 3) resilience through protection of natural landscape, adaptive design on flooding, cultural landscape design interpretation and multiple land uses in fisherman village design program as to sustain the cultural landscape by integrating it with sustainable practice. 


Author(s):  
Robert Eisen

R. Herzog (1888–1959) was the first Chief Ashkenazi Rabbi of Israel when the state of Israel was established in 1948. R. Herzog therefore had to deal with Israel’s first war, its War of Independence. R. Herzog’s formulates halakhic positions on war that build on those of R. Kook, adopting the latter’s position that the laws governing war are different from those governing the everyday, and that for this reason conscription is permitted. However, R. Herzog moves in original directions on some issues, adopting, for example, Nahmanides’ view that the state of Israel can wage war to conquer the land God promised to the Israelites in the Bible. The chapter concludes with an argument that R. Herzog’s views on war may have influenced those of R. Tsevi Yehudah Kook, the son of R. Abraham Isaac Kook, who was a major figure in religious Zionism after the Six Day War.


AJS Review ◽  
2004 ◽  
Vol 28 (1) ◽  
pp. 63-82 ◽  
Author(s):  
Glenda Abramson

Drama is the most neglected genre within Hebrew cultural development. In fact, until shortly before the foundation of the State of Israel, few plays in Hebrew had been staged. Although a large number of works in dramatic form had been written, particularly in the nineteenth century, few of them were viable theatrical dramas. They fell into the categories of rhetoric and allegory, devoid of believable dramatis personae. There were some milestones along the way, such as Somi's Zahut Bedihuta de-Kiddushin (An Eloquent Marriage Farce, c. 1600), Luzzatto's Leyesharim tehilla (Praise for the Righteous, 1743), and some modern plays, but these were not sufficiently feasible for the establishment of a dramatic tradition. An important factor qualifying the late development of Hebrew drama was the language, for within the communities' diglossia throughout the ages, Hebrew was reserved for more elevated discourse than playacting. Moreover, Hebrew, the language of the sacred texts, was inadequate for the expression of everyday life. Nowhere in the diaspora was there a Hebrew-speaking audience; there was no folk life in Hebrew as there was in Yiddish. Also, the potential playwrights were faced with the problem of the divine imperative in Jewish history, which precludes anything like the theodicy that gave rise to classical tragedy. Other religious restrictions against certain forms of representation, together with the small value Jewish religious authorities traditionally placed on theatre for its own sake, were also crucial factors mitigating against the drama's development.


2016 ◽  
Vol 49 (1) ◽  
pp. 97-106
Author(s):  
Jeffrey Newman

AbstractThis article describes the work of the Youth Section of the WUPJ (the World Union for Progressive Judaism) in Europe soon after the Second World War and the establishment of the State of Israel, with especial attention to the influence of Rabbi Lionel Blue. It covers tensions between generations over how to ‘teach’ Judaism; the astonishing numbers of rabbinical students recruited; ways we ‘encountered’ the Bible; the first post-war youth conference in Germany; early meetings with young Jews from Eastern Europe; first encounters with Muslims; and particularly the Six-Day War. The changes this brought about through Netzer and the shift in focus towards a more Israel-centred ideology are described. Finally, the conclusion is drawn that only ongoing messianic or prophetic ideals keep Judaism alive.


1935 ◽  
Vol 29 (6) ◽  
pp. 943-966 ◽  
Author(s):  
Richard Hartshorne

With the field of political geography defined on the lines indicated in the preceding instalment of this article, its content may be outlined in terms of the study of a single state area. Naturally, such studies of different states may lead to the comparative study of state areas, just as regional studies may lead to a comparative science of regions. The outline which follows represents perhaps a minimum, including only those topics which I think are unquestionably to be included.I.Descriptive analysis of the stateA.Description or analysis of the state as a whole1.Size2.Form and shape3.Location in relation to other state areas4.BoundariesB.Analysis of the internal structure of the area1.Natural landscape areas, or provinces2.Cultural landscape areas, or provinces3.Areal distribution of significant population groups4.Location of the administrative center (capital)5.Geographic relations of the different areas thus analyzed, to each other and to the capital


2005 ◽  
Vol 87 (858) ◽  
pp. 295-309 ◽  
Author(s):  
Norman Solomon

AbstractThe article surveys Jewish sources relating to the justification and conduct of war, from the Bible and rabbinic interpretation to recent times, including special problems of the State of Israel. It concludes with the suggestion that there is convergence between contemporary Jewish teaching, modern human rights doctrine and international law.


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