scholarly journals Anarchism: A Legacy of Postmodernism

2021 ◽  
Vol VI (IV) ◽  
pp. 14-20
Author(s):  
Shaukat ◽  
Fakhr ul Munir ◽  
Muhammad Hamza
Keyword(s):  
International Institutions ◽  
The State ◽  
The World ◽  
Philosophical Background ◽  
The Way

This study has made the implicit links betweenpostmodernism and anarchism explicit in order to uncoverthe philosophical origins of terrorism in the postmodern society. This studydeals with the Anarchists' philosophical background and howPostmodernism fanned it. Anarchists' approach mainly whirls around asingle point agenda, and that is, they are against the state or existence ofstates' borders. I mention again what Researcher has already mentioned,the state and all other international institutions emerged after a rationalapproach as stated by Hegel. Postmodernism denied that reality in everycontour, whether those are institutions or anything else. Anarchism broughtthis concept into a broader paradigm and started denying the existence ofthe state. So, both postmodernists and anarchists have denied the realityin their own capacities, but the grounds and arguments are the same.Anarchism paved the way for multiple active terrors based centrifugalmovements throughout the world.

The Plurality of States and the World Order of Reason

2017 ◽  
Author(s):  
Sergio Dellavalle
Keyword(s):  
International Law ◽  
Social Order ◽  
World Order ◽  
The State ◽  
New Paradigm ◽  
The World ◽  
The Way

This chapter argues that Hegel can be regarded as the philosopher who was the first to pave the way to a new paradigm of order and, thus, also to a new idea of the relation between the state and international law. Hegel would not only conceive order as a ‘system’—which emerges clearly from the investigation of the deep connection between his interpretation of international law and relations and the broader context of his philosophy—but this ‘system’ would also be something new within the horizon of the patterns of social order. Indeed, two elements of a new paradigm are at least sketched in Hegel’s philosophy: the polyarchic setting of order, and its dialectic (or maybe even communicative) understanding.

Sheng-Sheng (生生) as Being-Between-Generations: On the Existential Structure of Confucian Ethics

2020 ◽  
Vol 2019 (4) ◽  
pp. 119-149
Author(s):  
Sun Xiangcheng
Keyword(s):  
Filial Piety ◽  
The State ◽  
The Other ◽  
Confucian Ethics ◽  
Ontological Status ◽  
Existential Analysis ◽  
Learning And Teaching ◽  
The World ◽  
The Analects ◽  
The Way

AbstractOn the level of existential structure, “Shengsheng Buxi” unfolds an existential structure different from Heidegger’s “being-in-the-world”. This paper calls it “being-between-the-generations”. Through this existential structure, it reveals many aspects which Heidegger ignored in his existential analysis. The existence of “I” between generations is, first of all, a conjunction of generations, “this body” has its own origin. Its original facing the Other is to love his/her parents, and showing the structure of “being-together-with-the-generations” in filial piety; family implements the existence of “inheritance”, thus gaining its ontological status in this structure. The state of mood in generations shows the “Enjoyment-at-home” of this-body; at the same time, being-between-the-generations also makes “learning” and “teaching” indispensable and essential moments in the existential structure, and makes the “Project” of “trans-generations” possible. The “historicity” formed by “generations” has an impact on this. Ultimately, in the memorial ceremony of “death of parents and ancestors”, it builds the structure of “being-together-with-the-generations” within a family, and maintains the dimension of transcendence, in the way of filial piety, whose nature is revealed in The Analects as “Tribute to the death of parents and keeping memory of ancestors” (慎終追遠).

Is Personal Freedom a Western Value?

1997 ◽  
Vol 91 (4) ◽  
pp. 593-627 ◽  
Author(s):  
Thomas M. Franck
Keyword(s):  
International Institutions ◽  
The State ◽  
Public Order ◽  
Personal Freedom ◽  
The Public ◽  
The World ◽  
Transnational Actors

No one must be disturbed because of his opinions, even in religious matters, provided their expression does not trouble the public order established by law.Declaration of the Rights of Man and of the Citizen, 1789Various forces and tendencies contending in the world of ideas bear directly on the identity of each person. The nation, the tribe, the state, the “ethnie” or sociocultural group, international institutions, and several nongovernmental transnational actors, including the great religions—all contend for adherents. Two things stand out in this cacophony: first, that individuals, nowadays, may have more than one affiliation; and, second, that affiliative choices increasingly can be made by individuals acting autonomously.

The Performance Management Fix Is In: How Practice Can Build on the Research

2015 ◽  
Vol 8 (1) ◽  
pp. 80-85 ◽  
Author(s):  
Paul E. Levy ◽  
Stanley B. Silverman ◽  
Caitlin M. Cavanaugh
Keyword(s):  
Performance Management ◽  
Organizational Psychology ◽  
The State ◽  
Science Practice ◽  
The World ◽  
Practice Gap ◽  
The Creation ◽  
Industrial And Organizational Psychology ◽  
Scientist Practitioner Model ◽  
The Way

The scientist–practitioner model of training in industrial and organizational psychology provides the foundation for the education of industrial and organizational psychologists across the world. This approach is important because, as industrial and organizational psychologists, we are responsible for both the creation and discovery of knowledge and the use or application of that knowledge. In multiple articles recently published in this journal, Pulakos and her colleagues (Pulakos, Mueller Hanson, Arad, & Moye, 2015; Pulakos & O’Leary, 2011) have argued that performance management (PM), as applied and implemented in organizations, is broken. This is not a unique take on the state of PM in organizations, as others have been arguing for many years that PM is no longer working in organizations the way that we would like it to work (Banks & Murphy, 1985; Bretz, Milkovich, & Read, 1992). Further, for many years and in many Society for Industrial and Organizational Psychology conference panels and debates in the literature, we have been inundated with discussions and conversations around the science–practice gap and around the gap being especially evident in PM.

Nurturing the Indwelling Protest: Max Horkheimer and the Dialectic of Religious Resistance and Betrayal

2011 ◽  
Vol 18 (3-4) ◽  
pp. 380-397
Author(s):  
Roland Boer
Keyword(s):  
The State ◽  
Economic Systems ◽  
Jewish State ◽  
Religion And Theology ◽  
Max Horkheimer ◽  
Liberal Theology ◽  
The World ◽  
The Way

AbstractThis article critiques and assesses Max Horkheimer’s lifelong interest in matters of religion and theology. He rehearses a theme throughout his work that strengthens in his later years: an authentic Christianity or Judaism owes its allegiance to and longing for a “totally other” and not any temporal power such as the state. Indeed, in the name of this other – understood in either ontological or temporal terms – Christians would do well to remember the trenchant criticisms of vested power and wealth and Jews would do equally well to remember the basic impulse of not being conformed to this world. In short, such a religious standpoint is one of persistent and incorruptible resistance to the world in every fibre of one’s being. The problem is that religions like Judaism and Christianity have betrayed that resistance in the name of the totally other and made deals with the world – with the state, with wealth, with influence and with the economic systems of the day. This betrayal shows up, for example, in the way Christianity has often become an established religion, in the establishment of a Jewish state and in liberal theology. I am not taken with this grand opposition, which trades on the distinction between authentic and inauthentic, the latter functioning as a betrayal of the former. Far more interesting are the moments when Horkheimer sets his dialectical skills to work on this opposition. When this happens, we find him arguing that the “betrayal” was often a necessary process for the survival of the religion in question, for any religion that followed the precepts of Jesus as recorded in the Gospels would soon have been ground into the dust.

Universals and diversity in gesture

Gesture ◽  
2020 ◽  
Vol 18 (2-3) ◽  
Author(s):  
Kensy Cooperrider
Keyword(s):  
20Th Century ◽  
The State ◽  
Conceptual Frameworks ◽  
Universal Language ◽  
The World ◽  
The Way

Abstract At the dawn of anthropology, gesture was widely considered a “universal language”. In the 20th century, however, this framing fell out of favor as anthropologists rejected universalism in favor of relativism. These polemical positions were largely fueled by high-flying rhetoric and second-hand report; researchers had neither the data nor the conceptual frameworks to stake out substantive positions. Today we have much more data, but our frameworks remain underdeveloped and often implicit. Here, I outline several emerging conceptual tools that help us make sense of universals and diversity in gesture. I then sketch the state of our knowledge about a handful of gestural phenomena, further developing these conceptual tools on the way. This brief survey underscores a clear conclusion: gesture is unmistakably similar around the world while also being broadly diverse. Our task ahead is to put polemics aside and explore this duality systematically – and soon, before gestural diversity dwindles further.

Pickpocket Training Poem on Credit / 291 best terms he could. He put spurs to his old mare, rode before the news, and sold to the widow Lowly and her two sons, who had just come of age, about fifty thousand acres of land, which lay the Lord knows where, and to which he knew he had no title, and took all their father, the old deacon’s farm in mortgage, and threatens to turn the poor widow upon the town, and her two boys upon the world; but this is the way of the world. The ’Squire is a great speculator, he is of the quorum, can sit on the sessions, and fine poor girls for natural misteps; but I am a little rogue, who speculated in only fifty acres of rocks, and must stand here in the pillory. Then there is the state of Georgia. They sold millions of acres, to which they had no more title, than I to David Dray’s land. Their great men pocketed the money; and their Honourable Assembly publicly burnt all the records of their conveyance, and are now selling the lands again. But Georgia is a great Honourable State. They can keep Negro slaves, race horses, gouge out eyes, send, members to fight duels at Congress, and cry out for France and the guillotine, and be honoured in the land; while poor I, who never murdered any one, who never fought a duel or gouged an eye; and had too much honour to burn my forged deed, when I had once been wicked enough to make it, must stand here in the pillory, for I am a little rogue. Take warning by my sad fate; and if you must speculate in lands, let it be in millions of acres; and if you must be rogues, take warning by my unhappy fate and become great rogues.—For as it is said in a pair of verses I read when I was a boy,

2018 ◽  
pp. 307-311
Keyword(s):  
The State ◽  
The Poor ◽  
The World ◽  
The Town ◽  
Race Horses ◽  
The Way

LABOR SQUADS OF STUDENTS AS A FORM OF REALIZATION OF YOUTH POLICY DURING THE WORLD WAR I

2015 ◽  
Vol 4 (2) ◽  
pp. 141-147
Author(s):  
Букалова ◽  
Svetlana Bukalova
Keyword(s):  
World War I ◽  
The State ◽  
Royal Family ◽  
World War ◽  
Youth Policy ◽  
The Public ◽  
The World ◽  
Labor Resources ◽  
The Way

The article is devoted to the analysis of the experience of the organization and activity of labour squads during the World War I. It can help to work out in details of state youth policy in the different historical stages of its development. The mission of those squads was to help the farmsteads, which stayed without workers because of their mobilization to the war. using the archive sources from the Orel province and data from other regions the author comes to theconclusion that labour squads were a form of mobilization of labor resources by the state. At the same time it was the way of socialization of youth and a form of state youth policy. Describing the system of labour squads management, the article says about participation of members of the royal family, provincial authorities, local self-governance, charity organizations and the public in it.

The Legislation of Agrochemicals in Citrícola Production in the Municipality of Capitão Poço, Pará

2020 ◽  
pp. 1-11
Author(s):  
Maria Eunice Lima Rocha ◽  
Mayra Taniely Ribeiro Abade ◽  
Fernanda Ludmyla Barbosa de Souza ◽  
Luane Laíse Oliveira Ribeiro ◽  
Letícia do Socorro Cunha ◽  
...  
Keyword(s):  
Economic Development ◽  
Citrus Sinensis ◽  
Sweet Orange ◽  
The State ◽  
Way Of Life ◽  
The World ◽  
Distribution Chain ◽  
The Law ◽  
Compliance With The Law ◽  
The Way

Brazil is one of the largest producers of sweet orange (Citrus sinensis L. Osbeck) in the world. The State of Pará is responsible for 1.02% of the production of Orange in Brazil. Of this amount, the municipality of Capitão Poço is responsible for 57% of the total produced by the State. In view of this, it is evident that the model of current economic development imposes transformations in the way of life that entail serious problems of health to the worker, for example, the exposure of the workers to the pesticides in the field. With this, it is noticed that it is important to deal with the legislation of Agrochemicals because this is still little known by most citricultures in the municipality of Capitão Poço, leading them to non-compliance with the law. From this, the objective of the research was to observe the potentials and limitations regarding the distribution chain, acquisition and use of agrochemicals and knowledge of the laws in the citriculture Paraense. For the development of the work, questionnaires were applied (based on the Agrochemicals Law - Law No. 7,802 of July 11, 1989, and the Law of Packaging - Law No. 9.974 of June 6, 2000) in the community of Nova Colônia. It is concluded that the laws, besides not being known and consequently not fulfilled, make it difficult to supervise the specialized professionals, who, in turn, are few for the region. Another obstacle to compliance with legislation is to make the producer update certain concepts and teachings, which are no longer accepted.

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