Review of: The History of Ancient Israel / translated from German. Y. P. Vartanova. 2nd ed. St. Petersburg: Dmitriĭ Bulanin, 2019. (Biblia continua; vol. 2). 497 p. ISBN 978-5-86007-751-5

Author(s):  
Андрей Выдрин
Keyword(s):  
2016 ◽  
Vol 38 (2) ◽  
pp. 145-152
Author(s):  
Carolyn J. Sharp

Biblical narratives about ostensibly “local” barter (Abraham’s purchase of the cave at Machpelah), protection of battle spoils (Achan’s theft and subsequent execution), and commodification of labor and bodies (Ruth gleaning for hours and offering herself to Boaz) reveal much about ideologies of economic control operative in ancient Israel. The materialist analysis of Roland Boer provides a richly detailed study of Israelite agrarian and tributary practices, offering a salutary corrective to naïve views of Israelite economic relations. Highlighting labor as the most ruthlessly exploited resource in the ancient Near East, Boer examines the class-specific benefits and sustained violence of economic formations from kinship-household relations to militarized extraction. Boer’s erudite study will compel readers to look afresh at the subjugation of the poor and plundering of the powerless as constitutive features of diverse economic practices throughout the history of ancient Israel.


1985 ◽  
Vol 79 (1) ◽  
pp. 65
Author(s):  
Michael M. Eisman ◽  
Michael Grant
Keyword(s):  

2018 ◽  
Vol 74 (1) ◽  
Author(s):  
Ndikho Mtshiselwa ◽  
Lerato Mokoena

The Old Testament projects not only a Deity that created the world and human beings but also one that is violent and male. The debate on the depiction of the God of Israel that is violent and male is far from being exhausted in Old Testament studies. Thus, the main question posed in this article is: If re-read as ‘Humans created God in their image’, would Genesis 1:27 account for the portrayal of a Deity that is male and violent? Feuerbach’s idea of anthropomorphic projectionism and Guthrie’s view of religion as anthropomorphism come to mind here. This article therefore examines, firstly, human conceptualisation of a divine being within the framework of the theory of anthropomorphic projectionism. Because many a theologian and philosopher would deny that God is a being at all, we further investigate whether the God of Israel was a theological and social construction during the history of ancient Israel. In the end, we conclude, based on the theory of anthropomorphic projectionism, that the idea that the God of Israel was a theological and social construct accounts for the depiction of a Deity that is male and violent in the Old Testament.


2007 ◽  
Vol 119 (1) ◽  
pp. 15-21
Author(s):  
Philip Davies
Keyword(s):  

2019 ◽  
Vol 19 ◽  
Author(s):  
Daniel Pioske

This study examines debates surrounding what evidence, textual or archaeological, deserves priority within matters of historical interpretation as they pertain to the history of ancient Israel. Rather than resolving this debate, however, this investigation problematizes the premises that undergird approaches that accord precedence to one type of evidence over another. Drawing on theories of assemblage, this study concludes with a sketch of how an alternative interpretive framework might be conceived.


1987 ◽  
Vol 37 (2) ◽  
pp. 250
Author(s):  
J. A. Emerton ◽  
J. M. Miller ◽  
J. H. Hayes
Keyword(s):  

2021 ◽  
pp. 39-56
Author(s):  
Jill Middlemas

Abstract: This chapter offers a discussion of the history of ancient Israel as related to the exile and Judahite diaspora that took place at the time in which the prophet Jeremiah is said to be active and in which the book that bears his name took shape. It focuses on the topoi of exile and diaspora. In so doing, it highlights reflection that took place at the time—e.g., the refraction of the prophetic tradition to correspond to the perspective of the Babylonian exiles, the golah, as the inheritors of the traditions and legitimacy of the former kingdom of Judah. It also shows how diaspora functions as a subset to the theme of exile in order to discount future promises of homecoming, restoration, and blessing to other Judahite communities that experienced the fall of Judah in the sixth century bce.


Author(s):  
CHRISTOPH UEHLINGER

This chapter explores the potential use of visual sources, together with the methods employed for studying them, such as iconography or iconology, for the history of ‘ancient Israel’. It describes the theoretical and conceptual framework, particularly the notion of ‘eyewitnessing’, and considers the method, particularly iconography. The chapter also presents case examples chosen from monuments which are so well known to historians of ancient Israel that they are well suited to illustrate both the pitfalls of more conventional interpretations and the potential of alternative approaches. Before turning to the sources – namely visual evidence that may be related to the history of ancient Israel and Judah – the chapter discusses the state of the art among fellow historians in neighbouring disciplines, including those belonging to the so-called ‘humanities’ (or arts and letters). It also considers visual art and history, the metaphor of legal investigation, the balancing of testimony, and the particular status of an eyewitness.


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