scholarly journals The “High Court” of Ancient Israel’s Past: Archaeology, Texts, and the Question of Priority

2019 ◽  
Vol 19 ◽  
Author(s):  
Daniel Pioske

This study examines debates surrounding what evidence, textual or archaeological, deserves priority within matters of historical interpretation as they pertain to the history of ancient Israel. Rather than resolving this debate, however, this investigation problematizes the premises that undergird approaches that accord precedence to one type of evidence over another. Drawing on theories of assemblage, this study concludes with a sketch of how an alternative interpretive framework might be conceived.

2016 ◽  
Vol 6 (1) ◽  
Author(s):  
Koes Adiwidjajanto

This article is about history of ancient Israel in biblical era and how the sacred scripture introduces information of the ancient people. We have to know how to read the scriptures. They demand an imaginative effort, as Karen Armstrong said, that can sometimes be as perplexing and painful job. The true meaning of scriptures can never be wholly comprised in a literal reading of the text, since that text points beyond itself to reality that cannot be totally grasp. Our academic world cultivates us to look for the words between the lines. We expect a text to express its idea as clearly as possible. In a philosophical or historical work, we will often judge writers by the precision and consistency of their arguments. There are Jews and Christians who have come to apply the same standards to Bible. Some, for example, have argued that the chapters of Genesis and Chronicles are factual accounts on history of ancient Israel people. But what we need to the Bible does not present its truths to us in this way. This article presents two main methods to understand the historical contains of the biblical text: historical interpretation and biblical archaeology to know at some profound level the sacred history of biblical Israelites people


2016 ◽  
Vol 38 (2) ◽  
pp. 145-152
Author(s):  
Carolyn J. Sharp

Biblical narratives about ostensibly “local” barter (Abraham’s purchase of the cave at Machpelah), protection of battle spoils (Achan’s theft and subsequent execution), and commodification of labor and bodies (Ruth gleaning for hours and offering herself to Boaz) reveal much about ideologies of economic control operative in ancient Israel. The materialist analysis of Roland Boer provides a richly detailed study of Israelite agrarian and tributary practices, offering a salutary corrective to naïve views of Israelite economic relations. Highlighting labor as the most ruthlessly exploited resource in the ancient Near East, Boer examines the class-specific benefits and sustained violence of economic formations from kinship-household relations to militarized extraction. Boer’s erudite study will compel readers to look afresh at the subjugation of the poor and plundering of the powerless as constitutive features of diverse economic practices throughout the history of ancient Israel.


1985 ◽  
Vol 79 (1) ◽  
pp. 65
Author(s):  
Michael M. Eisman ◽  
Michael Grant
Keyword(s):  

2018 ◽  
Vol 74 (1) ◽  
Author(s):  
Ndikho Mtshiselwa ◽  
Lerato Mokoena

The Old Testament projects not only a Deity that created the world and human beings but also one that is violent and male. The debate on the depiction of the God of Israel that is violent and male is far from being exhausted in Old Testament studies. Thus, the main question posed in this article is: If re-read as ‘Humans created God in their image’, would Genesis 1:27 account for the portrayal of a Deity that is male and violent? Feuerbach’s idea of anthropomorphic projectionism and Guthrie’s view of religion as anthropomorphism come to mind here. This article therefore examines, firstly, human conceptualisation of a divine being within the framework of the theory of anthropomorphic projectionism. Because many a theologian and philosopher would deny that God is a being at all, we further investigate whether the God of Israel was a theological and social construction during the history of ancient Israel. In the end, we conclude, based on the theory of anthropomorphic projectionism, that the idea that the God of Israel was a theological and social construct accounts for the depiction of a Deity that is male and violent in the Old Testament.


2021 ◽  
Vol 2021 (04-2) ◽  
pp. 207-213
Author(s):  
Viktor Shestak ◽  
Angelina Anikanova

The development of the legal system of any country is impossible without the protection of intellectual property. Japan, as a country with an economic culture of exporting technologies and equipment, pays special attention to this issue. First of all, this is due to the priority direction of the state policy of Japan, a country of advanced technologies and innovations. The whole system of creation and protection of the intellectual property in Japan is regulated by the Copyright Act (Act No. 48 of 1970), Intellectual Property (Law No.122 of 2002), disputes shall be resolved in the Intellectual Property High Court, and the registration procedure takes place in the Japan Patent Office.


2021 ◽  
Vol 52 (1-2) ◽  
pp. 202-227
Author(s):  
Linda Istanbulli

Abstract In a system where the state maintains a monopoly over historical interpretation, aesthetic investigations of denied traumatic memory become a space where the past is confronted, articulated, and deemed usable both for understanding the present and imagining the future. This article focuses on Kamā yanbaghī li-nahr (As a river should) by Manhal al-Sarrāj, one of the first Syrian novels to openly break the silence on the “1982 Hama massacre.” Engaging the politics and poetics of trauma remembrance, al-Sarrāj places the traumatic history of the city of Hama within a longer tradition of loss and nostalgia, most notably the poetic genre of rithāʾ (elegy) and the subgenre of rithāʾ al-mudun (city elegy). In doing so, Kamā yanbaghī li-nahr functions as a literary counter-site to official histories of the events of 1982, where threatened memory can be preserved. By investigating the intricate relationship between armed conflict and gender, the novel mourns Hama’s loss while condemning the violence that engendered it. The novel also makes new historical interpretations possible by reproducing the intricate relationship between mourning, violence, and gender, dislocating the binary lines around which official narratives of armed conflicts are typically constructed.


2007 ◽  
Vol 119 (1) ◽  
pp. 15-21
Author(s):  
Philip Davies
Keyword(s):  

1987 ◽  
Vol 37 (2) ◽  
pp. 250
Author(s):  
J. A. Emerton ◽  
J. M. Miller ◽  
J. H. Hayes
Keyword(s):  

2021 ◽  
pp. 39-56
Author(s):  
Jill Middlemas

Abstract: This chapter offers a discussion of the history of ancient Israel as related to the exile and Judahite diaspora that took place at the time in which the prophet Jeremiah is said to be active and in which the book that bears his name took shape. It focuses on the topoi of exile and diaspora. In so doing, it highlights reflection that took place at the time—e.g., the refraction of the prophetic tradition to correspond to the perspective of the Babylonian exiles, the golah, as the inheritors of the traditions and legitimacy of the former kingdom of Judah. It also shows how diaspora functions as a subset to the theme of exile in order to discount future promises of homecoming, restoration, and blessing to other Judahite communities that experienced the fall of Judah in the sixth century bce.


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