Chinese Migrants in Russia: Between the Ussr Decline and Covid-19

2021 ◽  
pp. 84-93
Author(s):  
Andrey Avdashkin ◽  
Keyword(s):  
Chinese Migrants

scholarly journals Does Emancipation Matter? Fertility of Chinese International Migrants to the United States and Nonmigrants during China’s One-child Policy Period

2021 ◽  
pp. 019791832199478
Author(s):  
Wanli Nie ◽  
Pau Baizan
Keyword(s):  
United States ◽  
International Migration ◽  
Chinese Women ◽  
The United States ◽  
Selection Effects ◽  
Birth Cohorts ◽  
Family Policies ◽  
Chinese Migrants ◽  
And Migration ◽  
The Impact

This article investigates the impact of international migration to the United States on the level and timing of Chinese migrants’ fertility. We compare Chinese women who did not leave the country (non-migrants) and were subject to restrictive family policies from 1974 to 2015 to those who moved to the United States (migrants) and were, thus, “emancipated” from these policies. We theoretically develop and empirically test the emancipation hypothesis that migrants should have a higher fertility than non-migrants, as well as an earlier timing of childbearing. This emancipation effect is hypothesized to decline across birth cohorts. We use data from the 2000 US census, the 2005 American Community Survey, the 2000 Chinese census, and the 2005 Chinese 1 percent Population Survey and discrete-time event history models to analyze first, second, and third births, and migration as joint processes, to account for selection effects. The results show that Chinese migrants to the United States had substantially higher childbearing probabilities after migration, compared with non-migrants in China, especially for second and third births. Moreover, our analyses indicate that the migration process is selective of migrants with lower fertility. Overall, the results show how international migration from China to the United States can lead to an increase in migrant women’s fertility, accounting for disruption, adaptation, and selection effects. The rapidly increased fertility after migration from China to the United States might have implications on other migration contexts where fertility in the origin country is dropping rapidly while that in the destination country is relatively stable.

The New Chinese Community in New Zealand: Local Outcomes of Transnationalism

2001 ◽  
Vol 10 (2) ◽  
pp. 213-240 ◽  
Author(s):  
Manying Ip Wardlow Friesen
Keyword(s):  
New Zealand ◽  
Return Migration ◽  
Host Society ◽  
Chinese Community ◽  
Republic Of China ◽  
Economic Motivation ◽  
Economic Miracle ◽  
Chinese Migrants ◽  
Depth Interviews

The new Chinese community in New Zealand (formed since 1987) is made up of immigrants from the People's Republic of China, Taiwan, Hong Kong and Malaysia as well as other countries. Initially looked upon as harbingers of the “Asian economic miracle” by the New Zealand government, the new arrivals met with numerous unforeseen difficulties. This article is based on the findings of surveys and in-depth interviews in which the primary migrants were asked about their motives for migration, the economic and social outcomes of their migration, their perception of the comparative strengths of their native land and New Zealand, and their long-term view on settlement and return migration. The surveys are also set against background statistics from the 1996 census as well as immigration figures up to 2000. The findings challenge the assumption of the importance of the economic motivation of migration, and point to the primacy of social and environmental factors. They also suggest that transnationalism is a long-term strategy, instead of a temporary expediency, but also that most Chinese migrants in New Zealand have tried to integrate with the host society when possible.

Rural migrants in villages-in-the-city in Guangzhou, China: Multi-positionality and negotiated living strategies

Urban Studies ◽  
2017 ◽  
Vol 55 (10) ◽  
pp. 2245-2260 ◽  
Author(s):  
H Chung
Keyword(s):  
Social Relations ◽  
Local Knowledge ◽  
Multiple Roles ◽  
Rural Migrants ◽  
Chinese Migrants ◽  
The Social ◽  
The City

This paper investigates rural Chinese migrants’ agency through their multi-positionality and negotiated living strategies. The idea of ‘multi-positionality’ conceptualises a migrant’s mobility between physical locations and shifting social positions. Through individual migrants’ multi-positionality, this study discusses their place-specific social relations and thereby the diverse way to negotiate a living in villages-in-the-city in Guangzhou, China. These strategies include simple approaches such as facilitating physical movements between different locations and more sophisticated ones which develop multiple roles with outsiders and native villagers in different localities. While the former allows individual migrants to use their local knowledge to make a living in the context of institutional exclusion and discrimination, the latter further cultivates changes and an upgrade in social relations. Rural migrants' everyday stories are used to unfold an individual’s particular people–place relationship and how he/she has tapped into a place-specific resource to make a living. It does not aim to generalise rural migrants’ experience; rather it seeks to show diversity and complexity. Migrants’ stories are collected through extensive research in a village-in-the-city in Guangzhou, China. Through these stories, not only does this paper articulate the social relations which underlie individual migrants’ shifting positions, but also extends translocal studies on migrants beyond the narrative of physical locations.

Saints of Resistance

2021 ◽  
Author(s):  
Christina H. Lee
Keyword(s):  
Eighteenth Century ◽  
Religious Study ◽  
The Philippines ◽  
Primary Sources ◽  
Chinese Migrants ◽  
Depth Analysis

Saints of Resistance is the first non-religious study focused on the dynamic life of saints and their devotees in the Spanish Philippines from the sixteenth through the early part of the eighteenth century. It offers an in-depth analysis of the origins and development of the beliefs and rituals surrounding some of the most popular saints in the Philippines during the period of early Spanish rule, namely, Santo Niño de Cebu, Our Lady of Caysasay, Our Lady of the Rosary La Naval, and Our Lady of Antipolo. This study recovers the voices of colonized Philippine subjects as well as those of Spaniards who, through veneration of miraculous saints, projected and relieved their grievances, anxieties, and histories of communal suffering. Based on critical readings of primary sources, it traces how individuals and their communities refashioned iconographic devotions to the Holy Child and to Mary by often introducing non-Catholic elements to their cults, derived from pre-Hispanic, animistic, or Chinese traditions. This book ultimately reveals how Philippine natives, Chinese migrants, and Spaniards reshaped the imported devotions as expressions of dissidence, resistance, and survival.

Between East Asia and Southeast Asia: Nanyang Studies, Chinese Migration, and National Jinan University, 1927–1940 (在東亞與東南亞之間：南洋研究、華人移民、與國立暨南大學,1927–1940)

2017 ◽  
Vol 11 (1) ◽  
pp. 30-56
Author(s):  
Leander Seah (謝枝嶙)
Keyword(s):  
Southeast Asia ◽  
East Asia ◽  
Chinese Language ◽  
Port Cities ◽  
Ethnic Chinese ◽  
Chinese Migrants ◽  
History Of ◽  
Chinese Migration ◽  
Chinese Intellectuals ◽  
Trading Networks

Global port cities have played important roles in the migration of ethnic Chinese worldwide. This article argues that the scholarship on Chinese migration between port cities in East Asia and Southeast Asia has overemphasized business and trading networks. It suggests instead that other topics should be examined since Chinese migration has been complex and multi-faceted. This article does so through analyzing the history of Nanyang studies, a Chinese-language scholarly field that is renowned among Chinese intellectuals in East Asia and Southeast Asia. Nanyang studies began with the establishment of the Nanyang Cultural Affairs Bureau at Jinan University, the first school in China for Chinese migrants, because the Bureau was the first systematic attempt by China-based scholars to study the Nanyang (Southeast Asia). This article analyzes the history of Nanyang studies from the Bureau’s founding in 1927 to 1940, when the center for Nanyang studies shifted to Singapore in the Nanyang. 全球港口城市和全球華人移民已有密切關係。本文認為，關於東亞和東南亞的港口城市之間華人移民的學術著作過度注重商業貿易網絡。它建議由於華人移民是複雜的，多方面的，所以其他議題也有重要性。因此，本文將通過南洋研究的歷史而分析華人移民。南洋研究在東亞和東南亞是個著名的學術領域。它的起源於南洋文化教育事業部之暨南大學的創辦。這是因為暨南是中國第一所華僑華人學府，而南洋文化教育事業部是中國學者第一個正式研究南洋(東南亞)的機構。本文將分析南洋研究的歷史，從成立於1927年到1940年轉移到南洋之中的新加坡為止。 (This article is in English).

Determinants of arterial stiffness in Chinese migrants to Australia

1995 ◽  
Vol 117 (2) ◽  
pp. 263-272 ◽  
Author(s):  
Anthony M. Dart ◽  
Xiu Ling Qi
Keyword(s):  
Arterial Stiffness ◽  
Chinese Migrants

Gendered Migration in a Changing Care Regime: A Case of Korean Chinese Migrants in South Korea

2017 ◽  
Vol 17 (3) ◽  
pp. 393-407
Author(s):  
Hyunok Lee
Keyword(s):  
South Korea ◽  
Labour Market ◽  
International Migration ◽  
Service Sector ◽  
Chinese Women ◽  
Chinese Migrants ◽  
Changing Roles ◽  
Korean Chinese ◽  
Asian Context ◽  
Care Regimes

The feminisation of international migration for care labour has gained prominence in the last three decades. It has been theorised mainly in the context of the changing care regime in the Global North; the changes in other parts of the world have been largely neglected. This article explores the dynamics between changing care regimes, labour markets and international migration in the East Asian context through the case of Korean Chinese migrants to South Korea. Korean Chinese came to South Korea through various legal channels beginning in the late 1980s and occupy the largest share of both male and female migrants in South Korea. Korean Chinese women have engaged in service sector jobs, including domestic work and caregiving, since their influx, yet such work was only legalised during the 2000s in response to demographic changes and the care deficit. This article sheds light on the female Korean Chinese migrants’ engagement in care work in the ambiguous legal space of migration and the care labour market, and their changing roles in the process of development of the care labour market. Based on interviews with Korean Chinese migrants in South Korea, immigration statistics, and the Foreign Employment Survey in 2013, this study explores how the care regime intersects with migration in the process of the care regimes development.

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