Muslim Response to the West: A Comparative Study of Muhammad ‘Abduh and Said Nursi

2014 ◽  
Vol 04 (02) ◽  
pp. 01-08
Author(s):  
Zubair Hamid ◽  
Author(s):  
John Gabriel Mendie ◽  
Stephen Nwanaokuo Udofia

Man, by nature, desires to live a good and happy life. But often times, the enduring quest for the blissful and delightful, eludes man. This constant questing and concurrent yearning make man restless, until his hopes and aspirations of the good or happy life, are crowned with an éclat. But, can man ever attain or realize this feat in the society? Is the idea of the good life, a mirage, a myth or reality? Even more seriously, what does the good life really entail? Is it predicated on material things, that is, on the mundane? Or is the good life, a kind of utopia, an ideal that seeks to bring to the glare of publicity, the “oughts” of life as the case may be? Since the idea of the good life is something well-defined, does it also imply that there is such a thing as the bad life? If, such exist, what would it consist of? Armed with these cogitations, this paper, attempts an expository-comparative study of the good life, its constitutive elements and its attainability in the thoughts of two distinguished philosophers: Confucius (in the East) and Aristotle (in the West).


2018 ◽  
pp. 187-191
Author(s):  
Nikhil Dongol

Philosophy is called darsanas in Sanskrit language. Hindu Philosophy is the group of darsanas that emerged in ancient Indian sub-continent which also includes present Nepal. It dates back as much earlier than the western philosophy. It includes two philosophies: Astika and Nastika. Astika includes 6 systems: Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta. Among them, Nyaya deals with logic and reasoning. According to Nyaya Philosophy, there are four means of valid reasoning (pramana) that, according to it, help one to release from suffering. They are: Perception, Inference (Anumana), Comparison and Testimony. Among them, this paper is going to illustrate on Anumana and Inference of two Philosophies and its types and kinds. It denotes the early civilizations and helps to identify how logic was developed in East as well as in the West. And it helps to distinguish how the conclusion was made on these two parts of the world. However, this article is limited to anumana of Nyaya philosophy while other 5 systems of Astika also contain anumana.


1959 ◽  
Vol 1 (3) ◽  
pp. 281-283 ◽  
Author(s):  
Elsa V. Goveia

The West Indian area is one of the most attractive fields for comparative study. For, as Dr. Mintz has pointed out, it includes territories, generally similar in physical environment, which, nevertheless, differ in their individual histories. The marked divergence in the histories of Puerto Rico and Jamaica during the first half of the nineteenth century is only one instance among many which can be cited as worthy of attention. The interest of this particular case is that it raises the point in an acute form.


2019 ◽  
Vol 29 (1) ◽  
pp. 1-19
Author(s):  
Parattukudi Augustine ◽  
Melville Wayne
Keyword(s):  

2017 ◽  
Vol 15 (1) ◽  
pp. 48-71 ◽  
Author(s):  
Sarah Shurts

Safeguarding a <Civilization in Crisis>: La Revue Universelle's Conceptualization of Western Civilization and its Renewal, 1920-1935 This article contributes to a comparative study of the «Conservative Revolution» in Europe by exploring the French journal Revue Universelle in the 1920s and the early 1930s. Led by Henri Massis, Jacques Bainville and Jacques Maritain, the intellectuals contributing to the journal developed a unique cultural politics that evoked the decadence and decline of Western civilization under the forces of modernity, and called for the defence and renewal of this civilization through revitalised conservative values of Catholicism, authoritative leadership, elitism, and a return to the spiritual sources of Western culture. However, while the Revue Universelle team intentionally cultivated a pan-European scope for their journal and promoted its cultural politics as a common language for all European conservatives, their aim was compromised by their francocentric and germanophobic conceptualisation of the West and civilization.


2005 ◽  
Vol 75 (4) ◽  
pp. 303-313 ◽  
Author(s):  
Che-Jen Lin ◽  
Thomas C. Ho ◽  
Hsing-wei Chu ◽  
Heng Yang ◽  
Martha J. Mojica ◽  
...  

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