scholarly journals Rawls weltweit

2000 ◽  
Vol 30 (121) ◽  
pp. 611-626
Author(s):  
Urs Müller-Plantenberg

Rawls‘ Theory of justice is related to a „closed“ society. His theory is discussed under the conditions of globalization, where the world society is the only useful meaning of a closed society. But insofar societies are organised in different states, people have to regard the needs of „outsiders“, if they want to practice a minimum of justice.

2020 ◽  
Author(s):  
Naushad Khan ◽  
Shah Fahad ◽  
Mahnoor Naushad ◽  
Shah Faisal

2012 ◽  
Vol 48 (4) ◽  
pp. 411-422 ◽  
Author(s):  
Jürgen Schriewer
Keyword(s):  

2020 ◽  
pp. 174387212093593
Author(s):  
Sarah Hakimzadeh

This article returns to C.S. Peirce’s pragmatic philosophy and Roberta Kevelson’s law and semiotics framework in order to propose a theory of justice that is rooted in rhetoric and the community’s evolving sense of legal legitimacy. It argues that this community is best conceptualized as part of the commons, the basis for a governance paradigm that is newly emerging from the world of activism. After providing an overview of the theory, it describes two promising litigation efforts designed to reclaim the commons from privatization.


2010 ◽  
Vol 16 (1) ◽  
Author(s):  
Iris Clemens

ZusammenfassungWie Rudolf Stichweh im Anschluss an Niklas Luhmann ausgeführt hat, sind Selbstbeschreibungen ein basaler Bestandteil aller sozialen Systeme und insbesondere für die Analyse der emergierenden Weltgesellschaft grundlegend. Die Diskussion hat bislang jedoch zumeist nur westliche Quellen berücksichtigt. Ausgehend von den Säulenedikten des indischen Königs Ashoka wird der Frage nachgegangen, ob frühe Formen einer Selbstbeschreibung der Weltgesellschaft auch in nichteuropäischen Kontexten gefunden werden können. Mit der Analyse dieser 2200 Jahre alten Edikte kann die These gestützt werden, dass bestimmte Formen solcher Selbstbeschreibungen der Weltgesellschaft auch für den indischen Kontext nachgewiesen werden können. Der Blick kann so global geweitet werden, und es wird in Zweifel gezogen, dass es sich um rein europäische semantische Erfindungen handelt. Zudem kann durch die Einbeziehung anderer als menschlicher Adressaten in der vorgefundenen Semantik der Fokus von einer im Westen vorherrschenden anthropologischen auf eine ›biozentrische‹ Perspektive verschoben werden.


2018 ◽  
Vol 62 (2) ◽  
pp. 228-242 ◽  
Author(s):  
Tatiana Tiaynen-Qadir ◽  
Ali Qadir ◽  
Pertti Alasuutari

This article explores how international references in parliaments build a synchronized world polity, even in countries that are often portrayed as being at odds with the rest of the world. The article asks whether and how Russian parliamentarians refer to the international community, and how such references compare with parliamentary debates in other countries. The “mesophenomenological” argument developed here connects World Society Theory, which demonstrates global isomorphism, with national studies of Russia, which argue for important national particularities. The empirical analysis draws on a stratified random sample of debates on draft laws in the Russian Duma from 1994 to 2013, comparable to similar samples from six other countries. The results show that: (1) Russian parliamentarians refer to the international community in the same level and the same forms as in other countries; (2) Russian policy-makers rely on the same imageries of the social world to convince their audiences as do other parliamentarians; and (3) this similarity in form remains consistent throughout the period, despite radical changes in national politics. These findings attest to the Russian Duma as a site of world culture, and to the mesophenomenological view that the world polity is highly synchronized through discourses of cross-national comparisons.


2009 ◽  
Vol 4 (1) ◽  
pp. 11 ◽  
Author(s):  
Renato Poggetti ◽  
Ari Leppanemi ◽  
Paula Ferrada ◽  
Juan Puyana ◽  
Andrew B Peitzman ◽  
...  

2017 ◽  
Author(s):  
Liam Swiss

This article highlights an emerging research agenda for the study of foreign aid through a World Society theory lens. First, it briefly summarizes the social scientific literature on aid and sociologists' earlier contributions to this research. Next, it reviews the contours of world society research and the place of aid within this body of literature. Finally, it outlines three emergent threads of research on foreign aid that comprise a new research agenda for the sociology of foreign aid and its role in world society globalization.


2015 ◽  
Vol 2 (1) ◽  
Author(s):  
Diane Williamson

AbstractWhile climate change involves spatial, epistemological, social, and temporal remoteness, each type of distance can be bridged with strategies unique to it that can be borrowed from analogous moral problems. Temporal, or intergenerational, distance may actually be a motivational resource if we look at our natural feelings of hope for the future of the world, via Kant’s theory of political history, and for our children. Kant’s theory of hope also provides some basis for including future generations in a theory of justice.


Author(s):  
William O. Walker

The introduction shows how Henry R. Luce in his 1941 essay, “The American Century,” gave concrete form to the security ethos: the belief that, for its own safety, the United States should provide political and economic leadership and act as the indispensable Good Samaritan around the world. For Luce, longstanding fear of foreigners was unacceptable. The United States should heed a providential calling to serve as a beacon of hope for peoples everywhere. In practical terms, especially after 1945 as the Cold War took hold, U.S. officials acted to create a broadly-based free-world society in which modernization was possible. Success in this undertaking depended on whether they could establish credibility with those Washington presumed to lead.


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