METAPHORS IN PANTUN FOR WEDDING CEREMONY IN MALAY LANGKAT TRADITION

Pantun is a old poetry of Malay which is used as a means of delivering ideas, attitude, and cultural values (Sri, 2010:6). Along the ceremony of Malaynese Wedding, there are a lot of clauses that are used to express the speaker’s ideas that implies hopes and suggestions to the people. Next, the words of Pantun are also used to express the speaker’s attitude towards the marriage like to entertaint the bride and groom. In addition to delivering ideas and attitudes. Pantun is also used to present the cultural values of Malay that keep the kinship among family members. Words arranged in Pantun in terms of poetic values contain philosophical of life, politeness ethics, laws and society. Malaynese is a closed society to say something cannot be directly but must be coated with words that make its meaning disguised but easy to understand. The purpose of this study is to explain the use of metaphor types in Pantun for Wedding Ceremony in Malay Langkat tradition. The use of metaphor of this study divided into four, like: information function, expressive function, directive funtion, fatigue funtion. This study used descriptive qualitative research. The data of this study were collected from clauses in pantun that reflected metaphor. The realization of metaphors in pantun were especially existed in Hempang pintu, Hempang kipas, and Hempang batang. The result of this study showed that there were expressive function was 16 (53%), information function was 9 (30%), directive funtion was 4 (13%), and fatigue funtion was 1 (4%). Keywords: Metaphor, Pantun, Culture, Malay Wedding Ceremony

Neighbor connections and contemporary groups in a closed society, in the city of Hajdudoroz

Hajdúdorog is a local closed society, so the religious separation, the Hajdú military past and the agricultural nature of the settlement provide a specific approach to ethnographic researches. In my doctoral research, which includes this article, family and neighborhood relations are analyzed in this settlement. The temporal focus of the research is the 1940s which is the earliest decade that can be researched with informants through interviews. This article pays attention to the neighborhood of Hajdúdorog and contemporary groups, so locality is a key concept. The research question concerns the content of the relationships. How did the relationships in the environment of the neighborhood and contemporary groups, manifest themselves in Hajdúdorog in the 1940s? How did the above features affect this? The research was carried out within the framework of the ethnographic discipline. The article first presents the well-known works of the Hungarian ethnographic literature on the topic and then analyzes the empirical data. I applied the ethnographic method used in social disciplines to obtain empirical data. During the field work, I did in-depth interviews in Hajdúdorog with locals, all older than 75 years. I reached the inteview subjects using the snowball method and the interviews took place in the interviewees’ homes. The article examines the neighboring and contemporary groups separately. Based on the results it can be stated, that in Hajdúdorog the neighborly relations were daily. The tenths, the former special administrative units of the city, were still strong influencing factors in the development of relations in both groups, even during the researched period. The content of the neighborly relations was reflected in smaller household transactions, rental of tools, participation in pigslaughters (disznóvágás), assistance in fieldworks, special folk pastimes (tanyázás) which resulted in more intense relationships than with family relatives. The result of a closed society is that there was a closer relationship between those who lived within one part of the settlement than between relatives who lived in different parts of the settlement. In line with the above, the article seeks to contribute to the researches connected to locality. The subject of the article fits into the sociological neighborhood research category, such as Tönnies and Redfield's research and also fits into the neighborhood research of the Hungarian ethnography, which was also a base for this research. This work hopes to ultimately expand the row of Hajdúdorog’s literature. For further view, the article can encourage research that deals with a more detailed comparison of the role of the neighborhood and the role of neighbors and relatives in Hajdúdorog during the period that was examined in this article.

Dialect Names of Holidays and Rituals as a Reflection of the Cultural and Historical Traditions of the Russian People

The article studies lexical and phraseological units nominating holidays and ceremonies in Russian dialects, which are spoken on the territory of the Republic of Mordovia. The specificity of nominative processes associated with the naming of a fact that is significant from linguistic and cultural point of view, is determined. The research is carried out on the material taken from the Dictionary of Russian dialects on the territory of the Republic of Mordovia. It has been found that in Russian dialects, the names of religious holidays, which are dedicated to the most revered saints, or the holidays related to a certain time of the year, are actively used. The surviving holidays reproduce elements of the most ancient customs associated with the worship of human deities, the cult of vegetation, water and fire, which magical powers were attributed to. The names of rituals represent a special layer in the dialect corpus. The most illustrative represented are the funeral rite and the rite of baptism. All these rituals are of great importance in the life of the people, since they symbolize a change in the status of a person, his transition from one state to another. The nominations of different phases of wedding ceremony are noted to be most numerous, while funeral and baptizing rites are less representative. The study showed that the names of holidays and rituals in Russian folk dialects reflect cultural and historical traditions, beliefs, customs of representatives of a territorially closed society. They perform peculiar means of representing the ethnic and cultural consciousness of the people.

Eine ethische Beurteilung der Einschränkung der Freizügigkeit im Rahmen des Asylverfahrens in Deutschland auf Basis der Gerechtigkeitsansprüche von John Rawls

The restriction of freedom of movement within the German asylum procedure is legally controversial. My essay applies John Rawls’ Theory of Justice to this problem. This is appropriate because Rawls makes the principle of equal basic freedoms the central aspect of a just order and thus addresses the core aspect of the selective restriction of freedom of movement. However, this is also a challenge to show to what extent a theory Rawls wrote for a closed society can be applied to current issues that arise when these boundaries between inside and outside dissolve through migration.

Emancipation of New Women in Namita Gokhale’s Paro: Dreams of Passion

The purpose of this research is to study new women in the novel of Namita Gokhale, so taking into account the complexity of life, different histories, cultures, and different structures of values, the woman’s question, despite basic solidarity, needs, to be tackled about the socio-cultural situation. Women under the patriarchal pressure and control are subjected to too much more burns and social ostracism. They are more discriminated against and are biased instead of their sex. The lives women live and struggle under the oppressive mechanism of a closed society are reflected in the writings of Namita Gokhale. We see the budding of new women in Namita Gokhale’s heroines, who do not want to be rubber dolls for others to move as they will? Defying patriarchal notions that enforce women towards domesticity, they assert their individuality and hope self-reliance through education. They nurture the desire to be independent and lead lives of their own. They want to shoulder responsibilities that go beyond a husband and children. They are not silent rebels but are bold, outspoken, determined, and action-oriented.

The Ideological Perspective of Modern Conflict Reality in a Closed Society: the North Korean Case

Introduction. Socio-philosophical studies of the patterns of conflict being in modern discourse need to be clarified from the point of ontology. The analysis of the conflict specifics of a closed society in an ideological perspective allows us to discover the ontological foundations of self-conflict. In order to empirically reinforce conflict research, the relationship of conflict and ideology should be considered on the basis of specific cases. North Korean sociocultural realities are among the most visible forms of a closed society in modern discourse and provide ample opportunity to comprehend the conflicting reality modeled by ideological tools of influencing the mass consciousness.Methodology and sources. Methodologically, the work is based on social and philosophical reflection based on direct observations in North Korea during a visit to Pyongyang in the autumn of 2016 and a content analysis of Russian literature acquired in North Korea (works by Kim Il Sung and Kim Jong Il, fundamental scientific works by North Korean scientists and periodicals of an ideological nature).Results and discussion. Ideology is understood as a variety of views and ideas transmitted to the subject with the goal of reorienting or keeping his perception in a certain mode of sociocultural reality. The subject's ideological programming in modern discourse claims to be a leader in the field of modeling sociocultural life in general and, in particular, the “conflict reality” cluster. The author analyzes the ideological foundations of North Korean conflict reality, laid down by the founder of the state, Kim Il Sung, and continued by his heir Kim Jong Il in the militarized Songun doctrine.Conclusion. On the base of study of the ideological aspects of conflict reality in the DPRK, it can be concluded that in a closed society, the ontological boundary between the real and the apparent in everyday life is eliminated. At the same time, a closed society with a paramilitary ideology meets the criteria for a successful development for a third world country, as embodied in globalist dogma.

Psychoeducation and Philosophy in a Literature Class – the Case of "Five Hours with Mario" by Miguel Delibes

The paper presents a novel approach towards the analysis of a classic Spanish 20th century novel, Five Hours with Mario by Miguel Delibes. The author of the paper proposes two interpretative frameworks, of which The Moral Foundations Theory developed recently by Jonathan Haidt is the main one, and Karl Popper’s concept of the open and closed society, a complementary one. The interdisciplinary reading of Delibes’ masterpiece should help students and scholars revive and update their relationship to this worthwhile piece of fiction, as well as provide them with theoretical tools for an in-depth understanding of the differences between the moral outlook of liberals and conservatives, tools applicable both on the level of fiction, as well as in reality.