Universal Declaration of Human Rights

1996 ◽  
pp. 69
Author(s):  
Editorial board Of the Journal
Keyword(s):  
Human Rights ◽  
United Nations ◽  
Universal Declaration ◽  
General Assembly ◽  
The United Nations

GENERAL DECLARATION OF HUMAN RIGHTS Adopted and proclaimed in resolution 217 A (III) of the General Assembly of the United Nations of 10.12.1948

The Significance of the Universal Declaration of Human Rights: The record so far and future prospects

1966 ◽  
Vol 6 (63) ◽  
pp. 287-296
Author(s):  
Albert Verdoodt
Keyword(s):  
Human Rights ◽  
United Nations ◽  
Universal Declaration ◽  
General Assembly ◽  
Future Prospects ◽  
Social Council ◽  
The United Nations ◽  
Condition Of Women

On the 10th December 1948, the General Assembly of the United Nations adopted the Universal Declaration of Human Rights which had been drawn up by a series of meetings of the Commission of Human Rights and the Commission on the Condition of Women as well as major discussions which took place during the first seven sessions of the Economic and Social Council. The General Assembly presented this Declaration “as a common standard of achievement for all peoples and all nations to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education … and by progressive measures, national and international, to secure their universal and effective recognition and observance …”

The Missiological Significance of the Universal Declaration of Human Rights

2000 ◽  
Vol 28 (2) ◽  
pp. 163-176 ◽  
Author(s):  
Eugene Heideman
Keyword(s):  
Human Rights ◽  
United Nations ◽  
Cross Cultural ◽  
Fiftieth Anniversary ◽  
Universal Declaration ◽  
General Assembly ◽  
The World ◽  
The United Nations

The Universal Declaration of Human Rights adopted by the General Assembly of the United Nations, 10 December 1948, is the international affirmation of faith in fundamental human rights. As the most widely officially adopted creed in the world, it is of great significance for persons engaged in cross-cultural and international missions. As we have recently recognized the fiftieth anniversary year of its adoption, missiologists must continue to struggle with issues it raises, such as the relation of Christian liberty to human rights, the relation of “rights” to “duties,” and the theological basis for a doctrine of human rights.

Global Compilation of National Legislation Against Racial Discrimination

1992 ◽  
Vol 20 (2) ◽  
pp. 159-161
Author(s):  
Robert W. Schaaf
Keyword(s):  
Human Rights ◽  
United Nations ◽  
Racial Discrimination ◽  
San Francisco ◽  
Universal Declaration ◽  
General Assembly ◽  
International Convention ◽  
National Legislation ◽  
Fundamental Freedoms ◽  
The United Nations

The united nations recently issued a compilation of national legislation against racial discrimination. The publication, which has a 1991 imprint, bears the title: Second Decade to Combat Racism and Racial Discrimination: Global Compilation of National Legislation against Racial Discrimination. This volume covers 205 pages and carries the symbol: HR/PUB/90/8.The Charter of the United Nations, which was signed in June 1945 at San Francisco, entrusts the UN with promoting and ensuring respect for human rights and fundamental freedoms “for all without distinction as to race, sex, language or religion.” The General Assembly, in one of its first resolutions, declared in 1946 “that it is in the higher interests of humanity to put an immediate end to religious and so-called racial persecution and discrimination.” The Universal Declaration of Human Rights, adopted by the General Assembly December 10, 1948, is the most fundamental human rights instrument adopted by the United Nations. Since that time there have been numerous conventions and declarations aimed specifically at eliminating racial discrimination. These include the Declaration and International Convention on the Elimination of All Forms of Racial Discrimination, adopted November 20, 1963 and December 21, 1965, respectively, and the Convention on the Suppression and Punishment of the Crime of Apartheid, adopted November 30, 1973.

The United Nations and Decolonisation, 1960–70

1970 ◽  
Vol 8 (3) ◽  
pp. 462-468
Author(s):  
Yassin El-Ayouty
Keyword(s):  
Human Rights ◽  
United Nations ◽  
Universal Declaration ◽  
General Assembly ◽  
The United Nations ◽  
First Time

Between 1960 and 1970 decolonisation under the auspices of the U.N. has produced issues which were not foreseen by the drafters of the Charter in 1945. If decolonisation from 1945 to 1960 was governed by the general provisions of Chapters XI, XII, and XIII of the Charter relating to non-selfgoverning and trust territories, the last decade's efforts in the same area have been governed by principles enunciated in the Declaration on Independence adopted by the U.N. General Assembly in 1960 and by the Universal Declaration of Human Rights of 1948. The latter period also witnessed action by the United Nations, for the first time in its history, under Chapter VII of the Charter, which deals with enforcement measures.

Convention for the Protection of Human Rights and Fundamental Freedoms

1951 ◽  
Vol 45 (S2) ◽  
pp. 24-39 ◽  
Keyword(s):  
Human Rights ◽  
United Nations ◽  
Universal Declaration ◽  
General Assembly ◽  
Council Of Europe ◽  
Fundamental Freedoms ◽  
Protection Of Human Rights ◽  
The United Nations

The Governments signatory hereto, being Members of the Council of Europe, Considering the Universal Declaration of Human Rights proclaimed by the General Assembly of the United Nations on 10th December, 1948.

scholarly journals Designing Work with People Living with Dementia: Reflecting on a Decade of Research

2021 ◽  
Vol 18 (22) ◽  
pp. 11742
Author(s):  
Paul A. Rodgers
Keyword(s):  
Human Rights ◽  
United Nations ◽  
Cultural Development ◽  
General Assembly ◽  
International Human Rights Law ◽  
Ongoing Research ◽  
Right To Work ◽  
Health And Social Care ◽  
The United Nations ◽  
The Right

The United Nations Universal Declaration of Human Rights is widely acknowledged as a landmark document in the history of human rights. Drafted by representatives from all over the world, the declaration was proclaimed by the United Nations General Assembly in Paris on 10 December 1948 (General Assembly resolution 217 A) as a common standard for all peoples and all nations. The declaration sets out a series of articles that articulate a number of fundamental human rights to be universally protected. Article 23 of the declaration relates to the right to work and states that people have a human right to work, or engage in productive employment, and may not be prevented from doing so. The right to work is enshrined in international human rights law through its inclusion in the International Covenant on Economic, Social and Cultural Rights, where the right to work emphasizes economic, social and cultural development. This paper presents ongoing research that highlights how a disruptive co-design approach contributes to upholding UN Article 23 through the creation of a series of innovative working practices developed with people living with dementia. The research, undertaken in collaboration with several voluntary and third sector organizations in the UK, looks to break the cycle of prevailing opinions, traditional mindsets, and ways-of-doing that tend to remain uncontested in the health and social care of people living with dementia. As a result, this research has produced a series of innovative work opportunities for people living with dementia and their formal and informal carers that change the perception of dementia by showing that people living with dementia are capable of designing and making desirable products and offering much to UK society after diagnosis. In this ongoing research, the right to continue to work for people living with dementia post-diagnosis in creative and innovative ways has clearly helped to reconnect them to other people, helped build their self-esteem, identity and dignity and helped keep the person with dementia connected to their community, thus delaying the need for crisis interventions. This paper reports on a series of future work initiatives for people living with dementia where we have used design as a disruptive force for good to ensure that anyone diagnosed with dementia can exercise their right to work and engage in productive and rewarding employment.

scholarly journals U-22 Comparison of Common Human Rights with the UN Universal Declaration of Human Rights in the Context of the Farewell Sermon

2020 ◽  
Vol 4 (2) ◽  
pp. 335-350
Author(s):  
Abdul Razaq ◽  
Muhammad Usman Khalid
Keyword(s):  
Twentieth Century ◽  
Human Rights ◽  
United Nations ◽  
Universal Declaration ◽  
General Assembly ◽  
Member States ◽  
The World ◽  
United Nations Charter ◽  
United Nation ◽  
As If

The last Hajj performed by the Messenger of Allah is called the Farewell Hajj in two respects. One is that you did the last Hajj and also with reference to the fact that the Holy Prophet himself said in this sermon: O people! By God, I don't know if I will be able to meet you in this place after today. You specifically said, "Ask me questions, learn and ask what you have to ask." I may not be able to meet you like this later this year.It was as if the Holy Prophet himself was saying goodbye. On this occasion, this Hajj is called the Farewell Hajj.The United Nation General Assembly, approved the: "Universal Declaration of Human Rights" on Dec. 1948. Following this historic achievement, the Assembly urged all its member states to make the announcement public and participate in its dissemination. The purpose of this manifesto was to protect basic human rights throughout the world and to find solutions to various problems facing nations. The rights granted to man under the United Nations Charter, established in the twentieth century, were granted to him by Islam fourteen hundred years ago.The 30 articles of the UN Charter define basic human rights in various ways. These provisions relate to social, religious and human rights. When we compare the Farewell Sermon of the Holy Prophet with this Manifesto, where many similarities come to the fore, the differences are also noticeable.

Religion and the United Nations

2021 ◽  
pp. 419-434
Author(s):  
Jeffrey Haynes
Keyword(s):  
Human Rights ◽  
United Nations ◽  
Global Governance ◽  
Security Council ◽  
General Assembly ◽  
Cultural Organization ◽  
The United Nations ◽  
Religious Actors

This chapter is concerned with religion at the United Nations (UN), and in particular how it relates to the activities of the UN at its Geneva office. In recent years, the UN has experienced growing concern about religion, including a higher profile in the General Assembly, the Security Council, and several of the UN’s specialized agencies, among them the Human Rights Office, the Educational, Scientific, and Cultural Organization, the Population Fund (UNFPA), and the United Nations Alliance of Civilizations. For many, this was unexpected given that it followed decades of religion’s apparent marginalization at the UN. The increased presence of religious actors at the UN reflects a wider phenomenon: the deepening problems of global governance and increased calls for the UN to be ‘democratized’ by drawing on an array of, mainly non-state voices, both secular and religious, to supplement those of states.

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