scholarly journals HADIS DALAM PEMIKRAN MUHAMMAD ASAD:

2021 ◽  
Vol 7 (1) ◽  
pp. 69
Author(s):  
Ahmad Nabil Amir ◽  
Zunaidah Mohd. Marzuki
Keyword(s):  

Makalah ini menyorot fikrah hadith Muhammad Asad (1990-1992) dan kontribusinya dalam pemahaman hadith kontemporer. Ia membincangkan kefahaman asas tentang hadith yang dirumuskan dalam karya-karyanya seperti Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (bab “Hadith and Sunnah” dan “The Spirit of the Sunnah”); This Law of Ours and Other Essays; The Road to Mecca dan The Message of the Qur’an. Pengaruh hadith ini turut ditinjau daripada artikelnya dalam jurnal Arafat dan makalahnya yang lain terkait tema-tema hadith dan sunnah dan pemahaman serta cabarannya di abad moden, seperti tulisannya “Social and Cultural Realities of the Sunnah”. Reka bentuk kajian adalah bersifat deskriptif, analitis, historis dan komparatif. Kajian cuba mengembangkan ide dan fikrah hadith yang dirumuskan Asad dari perspektifnya yang moden dan membandingkannya dengan pemikiran-pemikiran sejarah yang krusial terkait prinsip hadith yang dibawakan oleh pemikir Islam yang lain. Dapatan kajian menyimpulkan bahawa Muhammad Asad telah memberikan sumbangan yang penting dalam pemikiran hadith di abad moden dengan hasil penulisannya yang prolifik dan substantif, termasuk terjemahan dan syarahannya yang ekstensif terhadap Sahih al-Bukhari yang memuatkan komentar-komentar yang baru dan analisis sejarahnya yang mendalam terhadap kitab ini. Ia merumuskan pertentangan-pertentangan hukum dan istinbat-istinbat fuqaha dan muhaddith dalam tradisi syarah hadith yang kritis. Ia turut merespon pertikaian-pertikaian asas yang dibangkitkan oleh golongan orientalis dan intelektual yang skeptis terhadap riwayat-riwayat sejarah dalam tradisi hadith.

Author(s):  
Alison M. Lewis

This essay focuses on the questions of whether German unification resulted in a wholesale retreat of intellectuals from politics and engagement with social issues, as the rhetoric of failure would indicate, or whether the key debates of the period can be read instead as a sign that Germany is on the road to becoming a more 'normal' European nation. Before returning to these issuesat the end of this paper I first provide a broad historical and theoretical context for my discussion of the role of the concerned intellectual in Germany, before offering an overview of the respective functions of literary intellectuals in both German states in the post-war period. I then address a series of key debates and discussions in 1989 and the early nineteen-nineties that were responsible for changing the forms of engagement in intellectual debates in post-unification German society. I argue that the 1990s and early years of the new millennium hastened the disappearance of the writer as a universal intellectual and focused attention on the writer as an individualist and a professional. Today's youngest generation of writer in Germany is a specialist intellectual who intervenes in political and social matters from time to time but who is not expected to take a moral-ethical stance on most issues of national and international concern. S/he is one who frequently writes about personal subjects, but may also occasionally, as witnessed after September 11, turn his or her pen to topics of global concern as in terrorism and Islam. More often than not, however, writers now leave the work of commenting on political affairs to writers of the older guard and to other 'senior' specialist intellectuals.


2009 ◽  
Vol 89 ◽  
pp. 365-387 ◽  
Author(s):  
S D Church

AbstractThe medieval history of the celebrated tomb of King John at Worcester is now well known. The works of Charles Alfred Stothard at the beginning of the nineteenth century, of William St John Hope in the early years of the twentieth century, and that of Jane Martindale at the end of that century, are highlights along the road of our understanding of the royal effigy in its medieval context. But all the while this work of comprehension was going on, those who had a duty of care over the tomb were engaged in a battle to offload that responsibility. The authorities at Worcester were not alone in wondering who should carry the burden of caring for royal monuments in English cathedrals. As early as 1841, the question of the care of royal tombs in Westminster Abbey had come under Parliamentary scrutiny. The deans and chapters at Canterbury and at Gloucester also sought government subvention for the care of the royal tombs in their cathedrals. The history of this debate about the care of royal sepulchral monuments forms the wider framework for the main theme of this article, which is an examination in detail of the ways in which King John’s tomb at Worcester was treated between 1872 and 1930. It reveals a remarkable story in which a catalogue of disastrous decisions came to give us the tomb and effigy as we have them today. The article concludes with a short discussion of the introduction of the 1990 Care of Cathedrals Measure which established the structures that currently exist (with subsequent amendments) for the preservation of Anglican cathedral churches in use.


Author(s):  
Geoffrey Nowell-Smith

The cinema is an industry, but it did not become an industry overnight, nor did it do so as an automatic consequence of its technological base. What set cinema on the road to becoming an industry in the early years were the needs of commerce, as the new medium spread rapidly across the globe. ‘Industry’ describes the development of the Hollywood studio system and how that practice was imitated in Europe and Asia. It goes on to outline how the structure of world cinema changed through trade liberalization and mass migration. Despite numerous changes, the world’s film industries continue to follow the template set down nearly a century ago, in the 1920s.


2021 ◽  
Vol 4 (2) ◽  
pp. 33-53
Author(s):  
Ahmad Nabil amir
Keyword(s):  

  Makalah ini menyorot fikrah hadith Muhammad Asad (1990-1992) dan kontribusinya dalam pemahaman hadith kontemporer. Ia membincangkan kefahaman asas tentang hadith yang dirumuskan dalam karya-karyanya seperti Sahih al-Bukhari The Early Years of Islam; Islam at The Crossroads (bab “Hadith and Sunnah” dan “The Spirit of the Sunnah”); This Law of Ours and Other Essays; The Road to Mecca dan The Message of the Qur’an. Pengaruh hadith ini turut ditinjau daripada artikelnya dalam jurnal Arafat dan makalahnya yang lain terkait tema-tema hadith dan sunnah dan pemahaman serta cabarannya di abad moden, seperti tulisannya “Social and Cultural Realities of the Sunnah”. Reka bentuk kajian adalah bersifat deskriptif, analitis, historis dan komparatif. Kajian cuba mengembangkan ide dan fikrah hadith yang dirumuskan Asad dari perspektifnya yang moden dan membandingkannya dengan pemikiran-pemikiran sejarah yang krusial terkait prinsip hadith yang dibawakan oleh pemikir Islam yang lain. Dapatan kajian menyimpulkan bahawa Muhammad Asad telah memberikan sumbangan yang penting dalam pemikiran hadith di abad moden dengan hasil penulisannya yang prolifik dan substantif, termasuk terjemahan dan syarahannya yang ekstensif terhadap Sahih al-Bukhari yang memuatkan komentar-komentar yang baru dan analisis sejarahnya yang mendalam terhadap kitab ini. Ia merumuskan pertentangan-pertentangan hukum dan istinbat-istinbat fuqaha dan muhaddith dalam tradisi syarah hadith yang kritis. Ia turut merespon pertikaian-pertikaian asas yang dibangkitkan oleh golongan orientalis dan intelektual yang skeptis terhadap riwayat-riwayat sejarah dalam tradisi hadith


2019 ◽  
Vol 1 (2) ◽  
Author(s):  
Farindokht Zahedi

Modern Iranian drama developed in line with a liberal school of thought, bothbefore and after the Constitutional Revolution in 1906. It came during thetransition from a traditional to a new type of society that was able to tolerateand accept the revolution. The arrival of European theatre in 1878, with itsdependence on a written text rather than improvisatory acting, was part of themodernization process in Iran that enjoyed its height in the early years of thetwentieth century. At the same time, traditional theatre was being rediscovered,and playwrights started using some of its forms to develop indigenous modernIranian theatre to meet the standards of the genuine past and dynamic present.Although there was an assimilation of certain secular tendencies, the newlyappearing type of drama satisfied the need for modernity through defendingpolitical and social liberties. The road to transition began in the 1850’s andgained momentum during the 1940’s through the 1970’s, leaving its effects onIranian drama in such a way that its legacy persists to date.Keywords: realistic drama; Iranian drama; Iran Constitutional Revolution


2016 ◽  
Vol 15 (5-6) ◽  
pp. 736-747 ◽  
Author(s):  
Lesley Chenoweth

This paper offers an account of my own epistemological journey over four decades of social work practice and research. It traces the journey from my early years as a practitioner working from an approach largely grounded in what we called practice wisdom, to my current situation as a professor of social work, undertaking research and guiding students on their own research and practice journeys. The paper begins with a vignette from a research field trip in the early 2000s – mid point in my journey and then takes a more chronological turn exploring disability research and the theme of voice and activism in research. Finally, I offer some reflections on the journey itself, what has influenced and guided my own learning, the challenges and the insights.


2017 ◽  
Vol 31 (2) ◽  
pp. 94-102 ◽  
Author(s):  
Sharon Curtis

Recent educational literature has produced a plethora of gendered experiences encountered by women working towards leadership positions in education. Gender plays a complex role that shapes the relationship between perceived ideals of womanhood and leadership. This paper focuses on the variations in leadership and management distributed in the early years and the competencies needed in areas of socio-economic deprivation. The paper has focused on the findings taken from a research study (2014) that involved the lived experience of eight black women leaders within the UK. The study by Curtis (published 2014, see text for details) highlights a number of demanding complexities that do include gendered assumptions relating to the role of leadership within educational establishments. These issues pertain to certain identifying factors, such as a leader’s accent or choice of dress and traditional hairstyles (e.g. braids, afro, dreads or weaves). Alongside women’s choice of food, including any personal dietary requirements linked to religious beliefs, are areas that identify black women leaders with identities separate from those dominant within society. Such ideals may include a prescriptive view of women as leaders. The road to leadership demands a crescendo of shared voices and visions that support the diversity in the expression of women’s values, shaped by their perception, intuitive lenses, worldviews and lived experiences. This paper is intended to present black women’s intersections as one in which black women share skilfully their biculturalism and their abilities to act as a bridge for others sharing their cultural competencies.


1959 ◽  
Vol 32 (3) ◽  
pp. 394
Author(s):  
John Lydenberg ◽  
Edwin H. Cady

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