scholarly journals The Interface between Religion and Politics in The Philippines Based on Data from Recent Philippine Elections

2019 ◽  
Vol 2 (2) ◽  
pp. 100-107 ◽  
Author(s):  
Nestor T Castro
Keyword(s):  
Catholic Church ◽  
Religious Affiliation ◽  
Religion And Politics ◽  
Roman Catholic ◽  
The Philippines ◽  
Roman Catholic Church ◽  
Religious Groups ◽  
Political Arena ◽  
National Elections ◽  
Political Candidates

The Philippines held its national elections last May 2019. During the election campaign, several religious groups organized electoral slates or supported particular political candidates. Among these groups were the Iglesia ni Cristo (INC) with its Alagad Party, the Jesus is Lord (JIL) Movement with its CIBAC Party, the El Shaddai with its Buhay Party, and the Kingdom of Jesus Christ which supported all of the candidates backed by the Duterte government. On the other hand, the dominant Roman Catholic Church did not support any political party or candidate as a bloc but emphasized the need for the electorate to use their conscience and vote wisely. Some Roman Catholic priests, however, openly supported the opposition Otso Diretso slate for the Senate.This paper looks at the interesting link between religion and politics in the Philippines, especially in its recent political history, i.e. from 1986 up to the present. In particular, this paper will attempt to answer the following questions: What role do the various religious groups in the Philippines play in the field of the political arena? Do Filipinos vote based on their religious affiliation?

The Church as a Sacrament in a Time of Pandemic: The Philippine Experience

2020 ◽  
Vol 26 (3) ◽  
pp. 261-280
Author(s):  
Rhoderick John Suarez Abellanosa
Keyword(s):  
Catholic Church ◽  
Religious Affiliation ◽  
Essential Element ◽  
Roman Catholic ◽  
The Philippines ◽  
Social Instability ◽  
Presence Of God ◽  
The Face ◽  
The Church ◽  
The Catholic Church

The declaration of enhanced community quarantine (ECQ) in various provinces and cities in the Philippines did not impede the Catholic Church from celebrating its sacraments and popular devotions. Mired with poverty and various forms of economic and social limitations, the presence of God for Filipinos is an essential element in moving forward and surviving in a time of pandemic. Predominantly Roman Catholic in religious affiliation, seeking the face of God has been part of Filipinos' lives whenever a serious disaster would strike. This essay presents how the clergy, religious and lay communities in the Philippines have innovatively and creatively sustained treasured religious celebrations as a sign of communion and an expression of faith. In addition to online Eucharistic celebrations that are more of a privilege for some, culturally contextualised efforts were made during the Lenten Season and even on Sundays after Easter. This endeavour ends with a reflection on the Church as the sacrament of God in a time of pandemic. Pushed back to their homes, deprived of life's basic necessities and facing threats of social instability, unemployment and hunger, Filipinos through their innovative celebrations find in their communion with their Church the very presence of God acting significantly in their lives.

The Least of My Brethren: Mining, Indigenous Peoples, and the Roman Catholic Church in the Philippines

2013 ◽  
Vol 17 (3) ◽  
pp. 205-238 ◽  
Author(s):  
William N. Holden
Keyword(s):  
Political Ecology ◽  
Indigenous Peoples ◽  
Catholic Church ◽  
Environmental Issues ◽  
Roman Catholic ◽  
The Philippines ◽  
Roman Catholic Church ◽  
Environmental Identity ◽  
Hegemonic Discourse ◽  
Liberation Ecology

Political ecology shows how environmental issues can be reframed towards addressing the problems of the socially vulnerable. The environmental identity and social movement thesis of political ecology asserts that environmental issues can generate cross-class and inter-ethnic linkages in an effort to blunt powerful forces. Liberation ecology, a variant of political ecology combined with a counter hegemonic discourse, provides another dimension of political ecology. In the Philippines, mining on indigenous lands has generated opposition from indigenous peoples. By examining how the Roman Catholic Church has aided indigenous peoples in their opposition to mining, examples of the environmental identity and social movement thesis of political ecology and liberation ecology can be gleaned. Liberation theology, an impetus to the church’s commitment to the poor, may be the consummate counter hegemonic discourse.

scholarly journals “Bahala Na Ang Dios”: The Church’s Role in the Socialization of Filipinos in the Greater Toronto Area

2021 ◽  
Author(s):  
Mary Grace T. Betsayda
Keyword(s):  
Catholic Church ◽  
English Language ◽  
Social Institutions ◽  
Roman Catholic ◽  
The Philippines ◽  
Roman Catholic Church ◽  
Important Place ◽  
Greater Toronto Area ◽  
History Of ◽  
History Of Migration

This paper investigates the role that the Roman Catholic church has played in the socialization of Filipinos in the Greater Toronto Area (GTA). The research is based on scholarly acknowledgment of the important place of social institutions—such as churches, synagogues, mosques, temples and other places for religious and faith-based gatherings—in the settlement and integration experiences of immigrants. The paper argues that Roman Catholicism, first introduced into the Philippines via Spanish colonization, has become an important marker of identity for many Filipinos and has functioned—aided by their facility in the English language (a result of American colonization of the Philippines)—as a means of easing the barriers to Filipinos’ integration into Canada. To better analyze the role the Roman Catholic church has played in Filipino-Canadian immigrant life, the study provides an overview of the history of migration to Canada and discusses the place of the church as seen from the perspective of representatives of diasporic, transnational and second generation communities of Filipinos in Canada. As such, the main data for the study is drawn primary material comprising interviews with Filipino-Canadians from each of these community groups.

scholarly journals Church Growth in Times of Secularization: A Case Study of People Joining Evangelical Congregations in the Netherlands

2020 ◽  
Author(s):  
Paul Vermeer ◽  
Peer Scheepers
Keyword(s):  
The Netherlands ◽  
Church Growth ◽  
Catholic Church ◽  
Religious Orientation ◽  
Religious Affiliation ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Protestant Churches ◽  
The People ◽  
The One

AbstractBackground: Today the Dutch religious landscape is characterized by two opposite trends. On the one hand, there is a massive and dominant trend of religious disaffiliation which mostly affects the Roman Catholic Church and the mainline Protestant churches, while on the other hand the Netherlands also witnesses the emergence of several independent, evangelical congregations of near megachurch size. Purpose: Against the background of these opposite trends, this paper focuses on the second trend and tries to explain why some people join an evangelical congregation. Methods: For this purpose, quantitative data gathered among the audiences of six thriving evangelical congregations are analyzed in view of the following research questions: (1) What was the previous religious affiliation of the people who switched or converted to one of the six participating evangelical congregations? and (2) Which factors induced the switch or conversion to these congregations? Results: Results of bivariate and multivariate analyses show that these congregations attract both mainline and orthodox Protestant switchers as well as a significant number of secular converts, whose decision to join these evangelical congregations is induced by early socialization experiences, their intrinsic religious orientation and the switching of their partner. Closer scrutiny into the background of the apparent secular converts reveals, however, that several of these converts are probably re-affiliates. Although these secular converts indicated to be a religious none in their early teens, their conversion to evangelicalism is in part still induced by certain, early religious socialization experiences. Conclusions and Implications: This insight puts the alleged success of these evangelical congregations in more perspective. It shows that their success is more a matter of circulating, religious believers and not so much a matter of successfully reaching out to the unchurched. In all likelihood, then, thriving evangelical congregations will remain an exception in secular societies like the Netherlands and evangelical church growth in no way marks a break with the ongoing trend of religious disaffiliation.

African Materials in Vincentian Archives

1979 ◽  
Vol 6 ◽  
pp. 335-340
Author(s):  
C.M. Stafford Poole
Keyword(s):  
French Revolution ◽  
Catholic Church ◽  
Rural Areas ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Religious Groups ◽  
Religious Orders ◽  
English Speaking ◽  
English Speaking World ◽  
Congregation Of The Mission

Of all the communities and religious orders in the Roman Catholic church that are involved in missionary activity, the Congregation of the Mission, while one of the more extensive, is undoubtedly the least known. Founded in 1625 by Saint Vincent de Paul (1581-1660), its original purpose was the giving of parish missions in the de-Christianized rural areas of France. The rural missions remained a special concern of Saint Vincent's community and it was in this sense that the term “mission” was originally used. Prior to the French Revolution the term missionary was used almost exclusively of members of Saint Vincent's group. In the mid-eighteenth century they also came to be known as Lazarists, a name derived from their motherhouse, the famous Saint-Lazare. Though this name has been used in other countries, the Congregation of the Mission has come to be known by different names in different localities: for instance, Vincentians in the English-speaking world, Padres Paúles in the Spanish-speaking world, and Saint Vincent's Fathers in Nigeria.Reacting against the excessive esprit de corps of numerous religious groups of his time, Vincent de Paul decreed that the work of his missionaries should be without fanfare or publicity. He even forbade some of them from writing histories of the community lest this should lead to corporate pride. It was an unfortunate precedent. This tendency, plus a general lack of historical consciousness, has caused the work of the Congregation of the Mission to be unpublicized and unknown, even by the members themselves.

scholarly journals “Bahala Na Ang Dios”: The Church’s Role in the Socialization of Filipinos in the Greater Toronto Area

2021 ◽  
Author(s):  
Mary Grace T. Betsayda
Keyword(s):  
Catholic Church ◽  
English Language ◽  
Social Institutions ◽  
Roman Catholic ◽  
The Philippines ◽  
Roman Catholic Church ◽  
Important Place ◽  
Greater Toronto Area ◽  
History Of ◽  
History Of Migration

This paper investigates the role that the Roman Catholic church has played in the socialization of Filipinos in the Greater Toronto Area (GTA). The research is based on scholarly acknowledgment of the important place of social institutions—such as churches, synagogues, mosques, temples and other places for religious and faith-based gatherings—in the settlement and integration experiences of immigrants. The paper argues that Roman Catholicism, first introduced into the Philippines via Spanish colonization, has become an important marker of identity for many Filipinos and has functioned—aided by their facility in the English language (a result of American colonization of the Philippines)—as a means of easing the barriers to Filipinos’ integration into Canada. To better analyze the role the Roman Catholic church has played in Filipino-Canadian immigrant life, the study provides an overview of the history of migration to Canada and discusses the place of the church as seen from the perspective of representatives of diasporic, transnational and second generation communities of Filipinos in Canada. As such, the main data for the study is drawn primary material comprising interviews with Filipino-Canadians from each of these community groups.

Mathematics teaching in Scotland today

2003 ◽  
Vol 87 (509) ◽  
pp. 250-266
Author(s):  
Chris Pritchard
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
School Education ◽  
Roman Catholic Church ◽  
Religious Groups ◽  
The People ◽  
English Speaking ◽  
The City ◽  
State Schools ◽  
Scottish Executive

Home to just over five million souls, Scotland is the most sparsely populated part of Britain. The people are overwhelmingly white (some 98.7%) and English speaking. Levels of deprivation vary considerably across the country as a whole. Some 20% of the school population was entitled to free school meals in 1995, though the figure was twice as high in the City of Glasgow, where life expectancy is 10 years below that of affluent parts of the south of England. In July 1997 proposals were presented for the creation of a Scottish parliament. Whilst the Westminster parliament would ‘remain sovereign’, many powers would be devolved to Edinburgh, including those relating to virtually every aspect of education. So today, the Scottish Executive Education Department (or SEED) administers Scottish Executive policy for pre-school and school education in co-operation with local authorities that are responsible for providing school education in their areas. No less than 96% of youngsters are educated in state schools. Schools associated with religious groups including the Roman Catholic Church were incorporated into the state system in the 1920s. The annual cost of running the whole education system is a little under £5 billion or some 9% of Scottish GDP [1, p. 17].

scholarly journals Science and Integral Catholicism in Interwar Argentina

2019 ◽  
Vol 99 (3-4) ◽  
pp. 485-503 ◽  
Author(s):  
Miguel de Asúa
Keyword(s):  
Interwar Period ◽  
Catholic Church ◽  
Religion And Politics ◽  
Roman Catholic ◽  
Science And Religion ◽  
Roman Catholic Church ◽  
Cultural World ◽  
The Relationship ◽  
Historical Scenario ◽  
Ultimate Foundation

Abstract During the interwar period of the twentieth century, the Roman Catholic Church in Argentina experienced a transition from a ‘liberal’ model to a pattern of ‘integral Catholicism’ in which its values and norms were thought as the ultimate foundation of the political, social, and cultural world. This paper examines the views of representative Catholic figures on the relationship between science and religion and contemporary scientific theories such as relativity, evolution, and the nature of life, relating them to the corresponding historical scenario. The absence of correlation between the scientific and ideological positions of the actors confirms the prevalent idea of complexity at the time of analysing the relationships between science, religion, and politics.

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