scholarly journals German Protestants in the Moslavina and Bilogora Regions - Part II

Kairos ◽  
2021 ◽  
Vol 15 (2) ◽  
pp. 151-178
Author(s):  
Vatroslav Župančić

The article researches the migrations of German Protestants in the area of Moslavina and Bilogora after the issuing of the Protestant Patent and religious liberalization in the second half of the 19th century. First, we research the regional background of the settlers (colonists), and we go on to follow the development of their church communities and parishes. After this, we describe the specific settlements with an absolute or relative German Protestant majority, as well as the historical circumstances of their church organization. Finally, we use sources, literature, and oral history (i.e., interviews) as we research the processes of migration and evacuation of German settlers and Protestants from those parts, as well as the destinies of their pastors and preachers during and after WWII. Due to the scope of the research, the article was divided into two parts. In part 1, the emphasis was on migrations, the settlers’ confessional background, and the founding of the first two large parishes in the region. In part 2, we will describe other parishes and their branches, their development, and stages of abandonment, as well as the description of their final spiritual workers’ activities.

Kairos ◽  
2021 ◽  
Vol 15 (1) ◽  
pp. 29-50
Author(s):  
Vatroslav Župančić

The article researches the migrations of German Protestants in the area of Moslavina and Bilogora after the issuing of the Protestant Patent and religious liberalization in the second half of the 19th century. First, we research the regional background of the settlers (colonists), and we go on to follow the development of their church communities and parishes. After this, we describe the specific settlements with an absolute or relative German Protestant majority, as well as the historical circumstances of their church organization. Finally, we use sources, literature, and oral history (i.e., interviews) as we research the processes of migration and evacuation of German settlers and Protestants from those parts, as well as the destinies of their pastors and preachers during and after WWII. Due to the scope of the research, the article was divided into two parts. In part 1, the emphasis is on migrations, the settlers’ confessional background, and the founding of the first two large parishes in the region, and after that, we describe other parishes and their branches, their development, and stages of abandonment, as well as the description of their final spiritual workers’ activities.


1994 ◽  
Vol 39 ◽  
pp. 129-145

John Hubert Craigie was descended from Scottish crofters. His grandfather, William Craigie, the son of Hugh Craigie of Rousay, was born on Rousay, Orkneys, in 1810, and died in Canada in 1901. Life was difficult in Scotland early in the 19th century. Like many of his fellow Orkneymen, William Craigie emigrated to Canada as an indentured employee of the Hudson’s Bay Company, probably in the 1830s. In the course of his duties he crossed Canada two or three times, travelling out of York Factory on Hudson Bay. The family oral history is that William could not abide the way the Company treated native peoples; factors were expected to ply the natives with liquor and then ‘purchase’ furs for a pittance. As an ‘indentured servant’ he would be in mortal danger from the colonial authorities if he tried to leave, but he took an opportunity to escape via the USA and returned home to the Orkneys. There he married Jean Mainland. Because they could not get permission to marry on Rousay, they eloped by rowboat to be married in another village. William and Jean later emigrated to Canada, reaching the port of Pictou, Nova Scotia, in June 1842 after sailing on the barque Superior for 51 days from Thurso, Caithness.


Author(s):  
Eva-Maria Loh ◽  
Sigrid Eyb-Green ◽  
Wolfgang Baatz

Abstract This article is part of the oral history research project at the Academy of Fine Arts Vienna and discusses the development of mountings and passe-partouts at the Grafische Sammlung Albertina from 1805 until 2018. Based on the history of passe-partouts, the professionalisation of paper conservation in Vienna can be described. Passe-partouts of drawings and prints were chronologically classified. The collection history, the appearance of the passe-partouts as well as inventory catalogues and collection stamps served to classify the passe-partouts. The prints were mounted on back mounts at the beginning of the 19th century, after 1822 they were stored in albums. Since 1900, prints were removed from the albums, from nationalisation in 1919 onwards, they were set in passe-partouts. The drawings, however, were always kept in passe-partouts. At the beginning, these only consisted of back mounts. In the 1860ies, they were supplemented by a window mount. The hinged window mount that appeared in the 1960ies has been complemented with a cover sheet since the 1990ies.


Author(s):  
Aleksandr Pashkov ◽  

This article turns to the episode of the rescue of Peter I by a local peasant Antip Panov during a storm on the White Sea in June 1694 and covers its reflection in the historical memory of Russian society. This incident is confirmed by several written sources, the most valuable being the story of the Arkhangelsk merchant M.A. Mamonov retold by I.I. Golikov, which contains information about the conflict between the tsar and Panov. Until the mid-19th century, all Peter the Great’s biographers mentioned his rescue in a storm in 1694, but kept silent about the conflict. N.G. Ustryalov rejected I.I. Golikov’s information about Panov, who “boldly shouted at the terrible tsar”, considering it an “invention”. At the same time, a complex of historical legends about Panov had been formed, recorded by S.V. Maksimov in 1855. In fact, Antip Panov became one of the central figures in the historical memory of the Pomors about Peter I and his era. The 19th-century legends contain fictional details and migratory subjects. By the early 20th century, Panov had been viewed by society as both a real historical character and a folk hero. This happened because Panov was mentioned in written historical sources as well as in oral history, which after several generations was transformed into historical legends. These folk traditions have influenced regional historical descriptions as well as Russian historiography. Using the legend about the rescue of Peter I by Antip Panov as an example, the article concludes that collective historical memory is formed on the basis of oral history, which is eventually converted into historical legends, which, in turn, affect both regional historical descriptions and national historiography


2019 ◽  
Vol 41 (1) ◽  
pp. 39-55
Author(s):  
Takashi Takekoshi

In this paper, we analyse features of the grammatical descriptions in Manchu grammar books from the Qing Dynasty. Manchu grammar books exemplify how Chinese scholars gave Chinese names to grammatical concepts in Manchu such as case, conjugation, and derivation which exist in agglutinating languages but not in isolating languages. A thorough examination reveals that Chinese scholarly understanding of Manchu grammar at the time had attained a high degree of sophistication. We conclude that the reason they did not apply modern grammatical concepts until the end of the 19th century was not a lack of ability but because the object of their grammatical descriptions was Chinese, a typical isolating language.


1970 ◽  
pp. 47-55
Author(s):  
Sarah Limorté

Levantine immigration to Chile started during the last quarter of the 19th century. This immigration, almost exclusively male at the outset, changed at the beginning of the 20th century when women started following their fathers, brothers, and husbands to the New World. Defining the role and status of the Arab woman within her community in Chile has never before been tackled in a detailed study. This article attempts to broach the subject by looking at Arabic newspapers published in Chile between 1912 and the end of the 1920s. A thematic analysis of articles dealing with the question of women or written by women, appearing in publications such as Al-Murshid, Asch-Schabibat, Al-Watan, and Oriente, will be discussed.


Author(s):  
Liubomyr Ilyn

Purpose. The purpose of the article is to analyze and systematize the views of social and political thinkers of Galicia in the 19th - beginning of the 20th centuries. on the right and manner of organizing a nation-state as a cathedral. Method. The methodology includes a set of general scientific, special legal, special historical and philosophical methods of scientific knowledge, as well as the principles of objectivity, historicism, systematic and comprehensive. The problem-chronological approach made it possible to identify the main stages of the evolution of the content of the idea of catholicity in Galicia's legal thought of the 19th century. Results. It is established that the idea of catholicity, which was borrowed from church terminology, during the nineteenth century. acquired clear legal and philosophical features that turned it into an effective principle of achieving state unity and integrity. For the Ukrainian statesmen of the 19th century. the idea of catholicity became fundamental in view of the separation of Ukrainians between the Russian and Austro-Hungarian empires. The idea of unity of Ukrainians of Galicia and the Dnieper region, formulated for the first time by the members of the Russian Trinity, underwent a long evolution and received theoretical reflection in the work of Bachynsky's «Ukraine irredenta». It is established that catholicity should be understood as a legal principle, according to which decisions are made in dialogue, by consensus, and thus able to satisfy the absolute majority of citizens of the state. For Galician Ukrainians, the principle of unity in the nineteenth century. implemented through the prism of «state» and «international» approaches. Scientific novelty. The main stages of formation and development of the idea of catholicity in the views of social and political figures of Halychyna of the XIX – beginning of the XX centuries are highlighted in the work. and highlighting the distinctive features of «national statehood» that they promoted and understood as possible in the process of unification of Ukrainian lands into one state. Practical significance. The results of the study can be used in further historical and legal studies, preparation of special courses.


2017 ◽  
Vol 5 (2) ◽  
pp. 215-226
Author(s):  
Kurdish Studies

Andrea Fischer-Tahir and Sophie Wagenhofer (edsF), Disciplinary Spaces: Spatial Control, Forced Assimilation and Narratives of Progress since the 19th Century, Bielefeld: Transcript Verlag, 2017, 300 pp., (ISBN: 978-3-8376-3487-7).Ayşegül Aydın and Cem Emrence, Zones of Rebellion: Kurdish Insurgents and the Turkish State, Ithaca and London: Cornell University Press, 2015, 192 pp., (ISBN: 978-0-801-45354-0).Evgenia I. Vasil’eva, Yugo-Vostochniy Kurdistan v XVI-XIX vv. Istochnik po Istorii Kurdskikh Emiratov Ardelan i Baban. [South-Eastern Kurdistan in the XVI-XIXth cc. A Source for the Study of Kurdish Emirates of Ardalān and Bābān], St Petersburg: Nestor-Istoria, 2016. 176 pp., (ISBN 978-5-4469-0775-5).Karin Mlodoch, The Limits of Trauma Discourse: Women Anfal Survivors in Kurdistan-Iraq, Berlin: Klaus Schwarz Verlag, 2014, 541 pp., (ISBN: 978-3-87997-719-2). 


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