scholarly journals Antip Panov from the White Sea Coast in the Historical Memory of Russian Society

Author(s):  
Aleksandr Pashkov ◽  

This article turns to the episode of the rescue of Peter I by a local peasant Antip Panov during a storm on the White Sea in June 1694 and covers its reflection in the historical memory of Russian society. This incident is confirmed by several written sources, the most valuable being the story of the Arkhangelsk merchant M.A. Mamonov retold by I.I. Golikov, which contains information about the conflict between the tsar and Panov. Until the mid-19th century, all Peter the Great’s biographers mentioned his rescue in a storm in 1694, but kept silent about the conflict. N.G. Ustryalov rejected I.I. Golikov’s information about Panov, who “boldly shouted at the terrible tsar”, considering it an “invention”. At the same time, a complex of historical legends about Panov had been formed, recorded by S.V. Maksimov in 1855. In fact, Antip Panov became one of the central figures in the historical memory of the Pomors about Peter I and his era. The 19th-century legends contain fictional details and migratory subjects. By the early 20th century, Panov had been viewed by society as both a real historical character and a folk hero. This happened because Panov was mentioned in written historical sources as well as in oral history, which after several generations was transformed into historical legends. These folk traditions have influenced regional historical descriptions as well as Russian historiography. Using the legend about the rescue of Peter I by Antip Panov as an example, the article concludes that collective historical memory is formed on the basis of oral history, which is eventually converted into historical legends, which, in turn, affect both regional historical descriptions and national historiography

2016 ◽  
Vol 65 (2) ◽  
pp. 271-282 ◽  
Author(s):  
Dariusz Lorek

Abstract The article presents a framework for integrating historical sources with elements of the geographical space recorded in unique cartographic materials. The aim of the project was to elaborate a method of integrating spatial data sources that would facilitate studying and presenting the phenomena of economic history. The proposed methodology for multimedia integration of old materials made it possible to demonstrate the successive stages of the transformation which was characteristic of the 19th-century space. The point of reference for this process of integrating information was topographic maps from the first half of the 19th century, while the research area comprised the castle complex in Kórnik together with the small town – the pre-industrial landscape in Wielkopolska (Greater Poland). On the basis of map and plan transformation, graphic processing of the scans of old drawings, texture mapping of the facades of historic buildings, and a 360° panorama, the source material collected was integrated. The final product was a few-minute-long video, composed of nine sequences. It captures the changing form of the castle building together with its facades, the castle park, and its further topographic and urban surroundings, since the beginning of the 19th century till the present day. For a topographic map sheet dating back to the first half of the 19th century, in which the hachuring method had been used to present land relief, a terrain model was generated. The transition from parallel to bird’s-eye-view perspective served to demonstrate the distinctive character of the pre-industrial landscape.


2021 ◽  
Vol 22 (4) ◽  
pp. 111-133
Author(s):  
Jussi Jalonen

Among the Russian military units assembled for the suppression of the Polish November Uprising was also the Finnish Sharp-Shooter Battalion. The war in Poland was the first combat experience of Finnish soldiers in Russian service. The service of the unit was hailed as a testimony of Finnish loyalty towards the Empire, but it left a mixed legacy. This article discusses the complicated place of the Polish Uprising and Finnish sharp-shooters in Finnish historical memory during the 19th century.


Author(s):  
Boris Yu. Aleksandrov ◽  
Olga Ye. Puchnina

The ideas of conservative modernization of Russian society are currently very relevant. However, the concept of «conservatism» in modern discourse is very ambiguous, and most importantly, not fully relevant to the complex of domestic socio-political and religious-philosophical ideas that have developed since the existence of the Old Russian state. A much more precise definition in this regard is the concept of “Khranitel’stvo”, which organically developed in the Russian tradition almost until the end of the 19th century and which is a unique and original phenomenon of the intellectual culture of Russia. On the basis of large historical and theoretical material, the authors of the monograph study the ideological origins, essence and evolution of «Khranitel’stvo» as a specific socio-political direction of Russian thought.


2020 ◽  
Vol 27 (1) ◽  
pp. 56-72
Author(s):  
Tatiana A. Isachenko

<p>&nbsp;The motif of &ldquo;the escape from paradise&rdquo; has recently become one more time the subject of historical poetics. This motif is opposed to &ldquo;the expulsion from paradise&rdquo; accepted in Western literature. In the perception of scholars the motif of &ldquo;the escape from paradise&rdquo; in 19th century literature took a paradoxical form of &ldquo;loneliness&rdquo; (Dmitriev, Pushkin, Ostrovsky and Batyushkov) and then was designated as a &ldquo;moving&rdquo; model of a Russian man&rsquo;s life who escapes from Paradise&nbsp;&mdash; a &ldquo;homeostatic&rdquo; society (L.&nbsp;N.&nbsp;Gumilev). The transformation of the motif from a &ldquo;stable&rdquo; model to a &ldquo;moving&rdquo; one led to formation of a new Russian character&nbsp;&mdash; a &ldquo;homeless wanderer&rdquo; mentioned by F.&nbsp;M.&nbsp;Dostoevsky in his &ldquo;Pushkin Speech&rdquo;. The article puts forward a thesis that under the influence of wandering a part of Russian society feel inclined for Old Russian forms of world outlook that incites person&rsquo;s searches for life paradise in his own soul. This trend appears in the pilgrimage and theological literature of the 19th century. The transformation of the ratio between the &ldquo;stable&rdquo; and the &ldquo;moving&rdquo; towards the Old Russian ideal of wandering brings man to the saving paths of evangelical commandments. The theme of &ldquo;escape in the desert&rdquo; is closely related to the theme of &ldquo;Mental Paradise&rdquo;. In this regard, the key plot of the popular collection &ldquo;Mental Paradise&rdquo; popular in the 17th century and released in Wallay Iversky Monastery in 1658&ndash;1659 is considered. Based on the manuscripts the article shows how the motives of &ldquo;Paradise&rdquo; and &ldquo;escape in the desert&rdquo; having preceded the trends and having been developed in the 19th century leading to the prosperity of pilgrimage literature, are presented in literature of pre-Peter Russia.</p>


Author(s):  
Dmitry Lajus ◽  
Tatiana Ivanova ◽  
Elena Rybkina ◽  
Julia Lajus ◽  
Mikhail Ivanov

Abstract A major challenge of contemporary marine science is disentangling consequences of climate change from other impacts, and studying non-target species and using historical resources to see long-term trends can meet this need. However, such data can be fragmented, and here, we demonstrate the potential of leveraging across sources for insight. We assembled a variety of historical sources such as scientific and personal observations, anecdotal information, and archival fisheries data to create an abundance time series on threespine stickleback Gasterosteus aculeatus in the White Sea starting in the late 19th century—the longest time series for this species. Stickleback peaked during the warm period of the 1920–1940s and declined during the colder period of the 1950–1990s and now is the most numerous vertebrate in the sea. Analyses of historical and recent time series based on our own data (2007–2019) showed that stickleback abundance decreases during colder winters. It is not associated with zooplankton biomass, positively correlated with herring Clupea sp. catches and negatively with navaga Eleginus navaga catches. Large population size and food web interactions suggest that change in stickleback abundance has the potential to affect the entire White Sea ecosystem.


2020 ◽  
Vol 14 (2) ◽  
pp. 121-136
Author(s):  
Moh Ali Fadillah

Kotawaringin is the name of a small kingdom founded in the first half of the 17th century, centered in Kotawaringin Lama on the upper reaches of Sungai Lamandau, in southwestern Kalimantan. In the early 19th century the royal capital was moved to Pangkalan Bun. The shift of the capital city is an important factor in the history of human geography as a cause of changes in demography and urbanization. This research aimed to find clarity about the agglomeration of river cities in terms of symbolic and pragmatic aspects. Such aspects include the origin, existence, reasons for shifting capital and the type of culture that underlies the function of Kotawaringin as a center of government and trade that grew during the early colonial period. The research used methods which were carried out by observing sites indicated as capitals and ports, combining it with studies of historical sources, as well as collecting physical evidence, including a number of symbolic objects associated with royal legitimacy. Results of contextual analysis provide a set of knowledge about the growth of river city as the implementation of the spatial planning policy of the government and the support of urban communities rooted in Malay culture. The Kingdom of Kotawaringin reached a peak of progress during the reign of Prince Ratu Imanuddin, after the capital was moved to Pangkalan Bun from Kotawaringin Lama. The location of the new capital is on the lower reaches of the Sungai Lamandau, precisely on the banks of the Sungai Arut, which was formerly called Bandar Sukabumi. Kotawaringin adalah nama sebuah kerajaan kecil yang didirikan pada paruh pertama abad ke-17 Masehi, berpusat di Kotawaringin Lama di kawasan hulu Sungai Lamandau, di barat daya Kalimantan. Pada awal abad ke-19 Masehi, ibukota kerajaan dipindahkan ke Pangkalan Bun. Pergeseran ibukota merupakan faktor penting dalam sejarah geografi manusia sebagai penyebab perubahan demografi dan urbanisasi. Penelitian ini bertujuan untuk mengetahui kejelasan tentang aglomerasi kota sungai ditinjau dari aspek simbolik dan pragmatis. Aspek-aspek tersebut mencakup asal usul, keberadaan, alasan perpindahan ibukota dan jenis budaya yang mendasari fungsi Kotawaringin sebagai pusat pemerintahan dan perdagangan yang tumbuh pada masa kolonial awal. Penelitian ini menggunakan metode yang dilakukan dengan mengamati situs-situs yang diindikasikan sebagai ibukota dan pelabuhan, memadukannya dengan studi sumber-sumber sejarah, serta mengumpulkan bukti-bukti fisik, termasuk sejumlah benda simbolis yang terkait dengan legitimasi kerajaan. Hasil analisis kontekstual memberikan seperangkat pengetahuan tentang pertumbuhan kota sungai sebagai implementasi kebijakan perencanaan tata ruang pemerintah, dan dukungan masyarakat kota yang berakar pada budaya Melayu. Kerajaan Kotawaringin mencapai puncak kemajuan pada masa pemerintahan Pangeran Ratu Imanuddin, setelah ibu kota dipindahkan ke Pangkalan Bun dari Kotawaringin Lama. Lokasi ibu kota baru berada di bagian hilir Sungai Lamandau, tepatnya di tepi Sungai Arut yang dahulu dinamai Bandar Sukabumi.


2018 ◽  
pp. 849-872
Author(s):  
Uros Sesum

lore from Kosovo, regarding systematic destruction of Serbian medieval churches and monasteries, committed by the local and semi-independent Jashar pasha in the early 19th century, was introduced in Serbian historiography by way of Serbian travelogue literature during the second half of 19th and early 20th century. According to lore, Pasha destroyed monasteries Vojsilovica and Burinci, Samodreza church and several other village churches for the purpose of using building materials for his water mills. Allegedly, construction materials of destroyed church in Lipljan and several surrounding village churches were used for construction of the bridge on river Sitnica, while, also allegedly, he took the floor from Gracanica monastery for his hamam. Lead from the monastery roof was used to cover the mosque in Pristina. After a critical analysis of such lore, it can be stated that Pasha did not demolish a singe church or monastery, but in fact, for his projects, he used materials from the already destroyed temples. These writings of lore, combined with the local population?s perception of him as a cruel master, left a historic view of him as being the main destroyer of Serbian medieval churches and monasteries. Release of lore version of Serbian history, made by folklore writers, contributed to the rapid dissemination of inaccurate information. This had an encouraging affect which, as time went on, associated Pasha?s name with the large number of destroyed churches. In Serbian historiography such usage of travelogue literature from the 19th century and further developed oral tradition recorded by ethnologists as relevant historical sources, have led to the adoption of unverified data as historical fact.


2021 ◽  
Vol 1 (7) ◽  
pp. 111-118
Author(s):  
Maria V. Aleksandrova ◽  

The article is devoted to the research of foreigners' perception of social and cultural realities of the 19th century Yaroslavl province, using travel notes of French writers and publicists Astolphe de Custine, Alexandre Dumas, Theophile Gautier as an example. The author studies specific construction and representation of the Russian provincial images, addressed to the European reader. Comparing the travelogues of foreign travellers with the Russian texts and historical sources, the author assesses the degree of influence of the author's personality on the narrative and the specifics of the perception of Russian reality by representatives of different cultures. The Yaroslavl province, which is a common location to the three texts, is a relevant example of presenting the image of Russia in the travelogue genre. The objects of the study are the descriptions by foreign authors of Yaroslavl, Rybinsk, Romanov-Borisoglebsk (Tutaev), Uglich, the countryside and the means of transportation. The study reflects the trends towards representing the features of everyday life of different Russian society strata (peasants, nobility), the specifics of the «Russian type» of appearance and Russian character, urban policy and the architectural styles of provincial towns, and the economic aspects of everyday life. The authors of the travesties under study pay attention to stories from Russian history and strive to give a coherent characteristic of the locations. The analysis of the texts reveals such features of the authors' narrative as subjectivity, imprecision, interest in ethnographic and anthropological aspects, and an emphasis on exotic aspects of Russian life for the European reader. The travelogues in question are marked by the desire to construct Russia's artistic image and create a fascinating plot, and by the influence of the author's position and personal image of the author


Author(s):  
Anna Moisa

The article explores various ways Katharina von Bora Martin Luther’s wife was perceived by the German intellectuals in the 19th century. The author intends not only to reveal the reasons of turning to this person in a certain historical period but also to define the key differences in her image’s interpretation compared to the previous centuries. To achieve this goal the author explores the biographical works, which were dedicated to the wife of the founder of the Reformation tradition and their married life. Such similar genre of works gives the most complete representation of the dynamical transformation of Katharina’s image, which was conditioned by social processes in Germany during the whole of the 19th century: starting with the private life development during the Biedermeier period and ending with high industrialization and the rise of the national feelings. Another important role plays the growth of the German women’s movement. Therefore, it is possible to see the construction of a “new” Katharina von Bora in every period, and with it a new ideal of women’s identity, a moral example for the lady of the house self-identification.


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