scholarly journals Inequality at Play in Community: Stigmatization of and Discrimination against Older Ever- single (Wo)Men

Author(s):  
NOOR AZIMA AHMAD ◽  
JARIAH MASUD

This article discusses inequality faced by the ever-singles which is common yet generally unrecognized as such. While both ever-single men and women face inequality because of their marital status, it is essentially prevalent among women past marriageable age due to societal gender norms and expectations. Thus, the focus is on ever-single women’s experiences. The article lays the historical path towards gender equality and provides a brief theoretical outlook on why inequality towards women is pervasive, and why sometimes it is condoned by the community. Inequality is discussed in relation to stigma and discrimination (or singlism) posed upon the ever-singles men and women in daily life.  Examples of stigma and discrimination towards this specific group are presented.

2017 ◽  
Vol 10 (15) ◽  
pp. 6-12
Author(s):  
Shumaila Umer ◽  
Zaheruddin Othman ◽  
Kalthum Bt Haji Hassan ◽  
Rahila Umer ◽  
Habib Ur Rehman

AbstractGossip is prevalent and is widespread in human society. Gossip has been denigrated as ‘idle talk’, mostly among women based on ‘trifling or groundless rumour’. The nature and intensity of gossiping victimise women in society. Consequently, women bear serious threat to their well standardized lives. The study aims to understand the women’s experiences with gossiping as a barrier to empowerment. This is a qualitative study with inductive approach. Men and Women are selected as a informants for this study. The data were congregated through in-depth interviews. The results indicate that gossiping or fear of being gossiped is a strong social control in the social setup of Balochistan. This prevents women from being empowered. This paper is intended to be a contribution to exploiting the ideas of women about gossiping as an essential social control or barrier for empowering women.


SAGE Open ◽  
2017 ◽  
Vol 7 (1) ◽  
pp. 215824401770179 ◽  
Author(s):  
Mira Elise Glaser Holthe ◽  
Eva Langvik

The objective of the study was to aid an understanding of women’s experiences of living with attention deficit hyperactivity disorder (ADHD), with special consideration of the role of stigma and gender-specific issues. Semistructured in-depth interviews were conducted with five women aged 32 to 50 years, all diagnosed with ADHD as adults. The interviews were analyzed in accordance with thematic analysis. The data analyses were centered around five core themes: (a) from unidentified childhood ADHD to adult diagnosis, (b) present main symptoms and challenges, (c) conflict between ADHD symptoms and gender norms and expectations, (d) stigma of ADHD: “People think it’s a fake disease,” and (e) managing ADHD symptoms and identifying strengths. Despite their difficulties, all participants are highly educated and employed, and differ from common portrayals of individuals with ADHD as observably hyperactive, disruptive, or globally impaired. The participants are reluctant about disclosure of their diagnosis, due to fear of negative judgment and lack of understanding from others. The findings highlight the importance of recognizing and targeting ADHD as a serious disorder that yields continuing, and even increasing, impairment in multiple areas into adulthood. Gender-specific issues of ADHD need to be examined further, particularly challenges associated with motherhood. Stigma and the conflict between ADHD symptoms and gender norms complicate women’s experiences of living with ADHD, and should be essential areas of focus in research, educational settings, and the media.


2011 ◽  
Vol 33 (3) ◽  
pp. 17-21 ◽  
Author(s):  
Jan Brunson

During research on changes in the reproductive desires of young Hindu Nepali mothers in the Kathmandu Valley, I encountered a theme of suffering or hardship, dukha in Nepali, in women's responses. My research, and thus my questions, were not designed to evoke stories of suffering; they asked about marriage, the differences between being a daughter in one's natal home and a wife in one's husband's home, women's experiences of pregnancy, of birth, and of the period of seclusion after birth known as sutkeri, and the transition to becoming a mother-in-law. A rich body of literature on South Asia describes how a woman's status fluctuates dramatically over the life course (Bennett 1982; Das 1992; Das Gupta 1995; Lamb 2000), and I was examining how changes in caste, gender norms, and family residence patterns were adding complexity to this model of women's life course trajectories.


2021 ◽  
Author(s):  
◽  
Samantha Keene

<p>Historically, concerns have been raised about violence in pornography and the influence that such portrayals may have on levels of violence against women and children. Today, pornography is pervasively available on the internet and viewed by both men and women in ever-increasing numbers. In New Zealand, violence against women and children remains at alarmingly high levels, and concerns about pornography’s influence on gendered violence are a common refrain. Research remains inconclusive about the impacts of pornography on viewers’ sexual scripts, behaviours and attitudes, yet the voices of those most affected by pornography – viewers and their partners – are often omitted from pornography studies.  Few New Zealand studies employ a gendered analysis of men’s and women’s experiences with pornography. To provide research specific to New Zealand about these experiences, this thesis explores the reported influences of mainstream pornography on the lives of a self-selecting sample of (primarily) heterosexual New Zealanders between the ages of 18 and 30. It adopts a uniquely gendered analysis and critically interrogates both men’s and women’s experiences with pornography in the digital age.  The findings of this research suggest that pornography research necessitates a gendered appraisal both in terms of how pornography is experienced individually, but also within intimate relationships. For instance, whilst both men and women suggested that mainstream pornography was often aggressive, demeaning and degrading, the way that aggression was perceived and understood differed between the genders. Some women spoke of ‘rough sex’ having some sexual appeal, however, they also felt conflicted about feeling aroused by pornography in which actresses appeared potentially in pain or distress.  Conversely, several men spoke of aggression in pornography as commonplace but something they might avoid rather than denounce, leaving the door open for other men to engage with as a matter of individual ‘choice’. Further, men’s worries about pornography concerned their compulsive need to use it, which differs substantially from women’s concerns. This research also suggests that gender is a critical factor in considering pornography’s impact in intimate relationships, particularly regarding pornography addiction and the perceived influence of pornography on partners’ behaviours and sexual scripts. These findings are a testament to the gendered way that pornography is experienced, understood and interpreted in the digital age.  Overall, this thesis provides a platform for future research into pornography in New Zealand. It provides a comprehensive and nuanced understanding of how online pornography affects the lives of every day New Zealanders, and highlights the need for more critical, gendered analyses within this space. Further, the findings also indicate the importance of providing young people with the media literacy skills needed to appraise how mainstream pornography reinforces stereotypical gendered representations of men, women, and heterosexual sex.</p>


ULUMUNA ◽  
2020 ◽  
Vol 24 (2) ◽  
pp. 266-295
Author(s):  
Atun Wardatun ◽  
Bianca J. Smith

This article examines the issue of woman-initiated divorce (cerai gugat) for the controversial reason in Indonesian Islam known as nushūz suami or a husband’s disobedience in marriage. In contrast to the Indonesian Compilation of Islamic Law which applies nushūz (disobedience) to wives only, our arguments draw on feminist jurisprudence (fiqh) to show how nushūz also applies to husbands who do not fulfill marital obligations. A husband’s nushūz is overlooked by classical scholars and Indonesian Islamic Law alike, yet when understood in a Qur’anic feminist context, it gives a depth of understanding about women’s choice to divorce as part of a wider gender justice process and the ‘gendering’ of divorce. Based on women’s post-divorce narratives about nushūz, we propose a feminist fiqh understanding of gender equality situated in tawḥīd as a concept with the potential to form egalitarian-inspired persons (muslimah reformis) and ‘essential’ and ‘true’ justice (keadilan hakiki), through reading religious texts and producing knowledge and policies that include women’s experiences and voices along with those of men’s (mubādalah).


Author(s):  
Alison Chand

This chapter acknowledges that men working in reserved occupations did not live and work in vacuums but in communities alongside other civilians, notably women. The chapter looks at women’s experiences of working in reserved occupations in Clydeside, including their feelings of contribution to the war effort, self fulfilment in work and, in some cases, dislike of work and lack of attachment to the war effort. The chapter also examines the extent to which the subjectivities of working women could be described as uniquely regional during the war, moving towards an understanding of the separate subjectivities of men and women as existing in ‘living’ communities and relationships in history, where the abstractions of social and cultural discourse are inextricably intertwined with the physical realities of day-to-day existence. A central argument is that women’s wartime work in Clydeside was representative of re-negotiated relationships with the men in their communities rather than destabilising masculinity. The chapter also looks at the wider subjectivities of women in reserved occupations and the importance to them of place.


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