scholarly journals Practical Application of an Indigenous Research Framework and Two Qualitative Indigenous Research Methods: Sharing Circles and Anishnaabe Symbol-Based Reflection

2021 ◽  
Author(s):  
Lynn F Lavallée

Practical Application of an Indigenous Research Framework and Two Qualitative Indigenous Research Methods: Sharing Circles and Anishnaabe Symbol-Based Reflection

2021 ◽  
Author(s):  
Lynn F Lavallée

Practical Application of an Indigenous Research Framework and Two Qualitative Indigenous Research Methods: Sharing Circles and Anishnaabe Symbol-Based Reflection


Author(s):  
Åsa Virdi Kroik ◽  
Jonhild Joma

  This paper presents some results from a community-based project among local South Saami in the Norwegian and Swedish part of Saepmie. I was co-coordinating a two-year community-sponsored project in the community (Røyrvik) in which a local South Saami midwife documented stories from elder Saami about childbirth in earlier times, both from their own memories and from stories they knew. Her work became an article in a book, and the project helped us to understand much more about childbirth and general living conditions for Saami one to three generations ago in this area. As a PhD candidate, I have complemented her work with a theoretical framework (Indigenous Research Methods, colonial perspective), a historical analysis, and a contemporary context. Apart from presenting an example of stories she was given and how they can give us new knowledge. But I will focus on the meanings, processes, theories and practices of engaged Indigenous community research. I will describe our different methods and the benefit of working together and will point out how it will further research.


2017 ◽  
Vol 1 ◽  
pp. 140
Author(s):  
Danielle Hickey ◽  
Kevin Fitzmaurice

The current project aims to identify and explore concepts of power from an Indigenous understanding. The topic of power is informed by vast literature that reaches back into the beginnings of western philosophy. The conceptions that result are based on a western worldview that does not incorporate cultural differences. An Indigenous theory of power can be used to inform strategies toward achieving a more equal distribution of power, and encourage successful Indigenous-settler reconciliation. Within the academic setting, Indigenous scholars are developing Indigenous research initiatives aimed at decolonizing methodologies and achieving intellectual self-determination (Smith, 2012, p.120). Utilizing a decolonization framework saturated with reflexivity, Indigenous research methods in conversation with grounded theory will be applied to identify an Indigenous worldview of power. Researcher reflexivity, relationships with community and research-based support systems are requisite to a decolonization research framework (Smith, 1999, p.138). Data collection will occur at M’Chigeeng First Nation and the Chief of that community has been recruited as community partner to this project. Together we aim to answer Indigenous questions to improve Indigenous lives with research based on standards for how we should structure our relationships with each other and with all of creation (Wilson, 2001, p.177). Indigenous research methods combined grounded theory allows the project to bridge worldviews, while allowing for relationships to guide the process. A literature analysis, interviews, sharing circles and review of historical records will be used.


2018 ◽  
Vol 14 (2) ◽  
pp. 156-163 ◽  
Author(s):  
Arcia Tecun (Daniel Hernandez) ◽  
‘Inoke Hafoka ◽  
Lavinia ‘Ulu‘ave ◽  
Moana ‘Ulu‘ave-Hafoka

Story dialogue known as talanoa is increasingly finding its place as a Pacific research method. The authors situate talanoa as an Indigenous concept of relationally mindful critical oratory. Approaching talanoa from mostly a Tongan lens, it is argued that it can contribute to broader discussions of Indigenous research methods and epistemology. The authors address the talanoa literature that has defined it as an open or informal discussion, and respond to questions that have emerged from challenges in implementing it practically in academic research. Indigenous Oceanic thought is used to interpret talanoa as a mediation between relations of Mana (potency), Tapu ( sacred/restrictions), and Noa (equilibrium), which is a gap in the talanoa literature. Talanoa is grounded as a continuum of Indigenous knowledge production and wisdom present from the past that is adaptable to research settings. Centring Moana (Oceanic) epistemology in talanoa challenges dominant research methods to adapt to Indigenous paradigms, rather than attempting to Indigenize a Western one.


Author(s):  
Alexandra S Drawson ◽  
Elaine Toombs ◽  
Christopher J. Mushquash

Indigenous communities and federal funding agencies in Canada have developed policy for ethical research with Indigenous Peoples. Indigenous scholars and communities have begun to expand the body of research regarding their peoples, and novel and innovative methods have begun to appear in the published literature. This review attempts to catalogue the wide array of Indigenous research methods in the peer-reviewed literature and describe commonalities among methods in order to guide researchers and communities in future method development. A total of 64 articles met inclusionary criteria and five themes emerged: General Indigenous Frameworks, Western Methods in an Indigenous Context, Community-Based Participatory Research, Storytelling, and Culture-Specific Methods.


2022 ◽  
pp. 61-75
Author(s):  
Angeline Ames ◽  
Todd T. Ames ◽  
Mylast E. Bilimon ◽  
Debra T. Cabrera

This chapter examines the importance of indigenous scholarship in the Micronesian region. The authors assess education, in particular graduate students' Master's theses in the Micronesian Studies Program at the University of Guam. The University of Guam is the only four-year university in the region, offering undergraduate and graduate programs. One of the main objectives of the university is research contribution to other two-year colleges in the region, such as the College of the Marshall Islands and the College of Micronesia, Yap State Campus. The importance of indigenous knowledge, the art of researching, cultural preservation, indigenous research methods, educational responsibilities, and imposter syndrome among UOG undergraduate students are discussed throughout the chapter, noting that education should be seen as an agent of social change by promoting indigenous scholarship, indigenous research methods, indigenous languages, sense of identity, and putting forth significant contributions to the academic literature of Micronesia.


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