scholarly journals The Chinese Jamaican Oral History Project

Author(s):  
Daniel Clarkson Fisher

The Chinese Jamaican Oral History Project is an initiative that aims to record and preserve memories and stories from the Chinese Jamaican community in Toronto. Its two distinct components are: (1) an online archive of audio-recorded oral history interviews, narrator portraits, and other images; and (2) an exhibition made from the contents of that archive. Specifically, the exhibition is comprised of twelve digital stories -- one for each of the narrators who has participated in the project so far. In every case, a soundbite has been selected to represent the complete oral history interview (which is archived online in full). Together with the images, these voices tell a story of the Chinese Jamaican community in Toronto, while also underscoring the diverse range of individual experiences within it.

2021 ◽  
Author(s):  
Daniel Clarkson Fisher

The Chinese Jamaican Oral History Project is an initiative that aims to record and preserve memories and stories from the Chinese Jamaican community in Toronto. Its two distinct components are: (1) an online archive of audio-recorded oral history interviews, narrator portraits, and other images; and (2) an exhibition made from the contents of that archive. Specifically, the exhibition is comprised of twelve digital stories -- one for each of the narrators who has participated in the project so far. In every case, a soundbite has been selected to represent the complete oral history interview (which is archived online in full). Together with the images, these voices tell a story of the Chinese Jamaican community in Toronto, while also underscoring the diverse range of individual experiences within it.


2018 ◽  
Vol 2 (1) ◽  
pp. 1-15
Author(s):  
Dalrún Eygerðardóttir

This paper examines the story of the last female drifters in Iceland from the voices of women who remembered them. It examines the advantages of the woman-on-woman oral history interview when obtaining women’s perspectives on women’s history. An examination of women’s narrative techniques suggests that women’s narrative style is often consistent with a conversational style; and therefore it is important to construct a space in woman-on-woman oral history interviews that carries a sense of place for a conversation. It also examines the woman-on-woman oral history interview as a continuation of women’s oral tradition in Iceland, especially an oral tradition from medieval Iceland; called a narrative dance (ice. sagnadans). Lastly, it examines the shared features of the Icelandic #Metoo event stories and the Icelandic narrative dances, in relation to woman-on-woman oral history interviews.


2021 ◽  
Vol 3 (3) ◽  
pp. 177-197
Author(s):  
Lucie Marková

For many years, the Czech Philharmonic Orchestra was an exclusively male organization despite the increasing number of women in Czechoslovakia joining the workforce. This paper, which is based on oral history interviews with members of the orchestra, the paper will attempt to identify the reasons why almost no women were employed there during the period of Czechoslovak Socialism and under what kind of conditions the only two female members worked. Through interpretation and depth analysis of the oral history interview with one of the two female musicians employed by the Philharmonic before 1989, the paper will primarily map the issue of how women reconciled work and family life, which was considered one of the main obstacles for female musicians, while also taking into consideration the Philharmonic’s prestige and its frequent tours abroad. The acquired experience of a female musician is interpreted within the context of male narratives and is embedded in the study’s theoretical framework. This framework is defined by the available research on women’s emancipation and transformations of the gender order of the Czechoslovak socialist society, as well as research comparing the career patterns of musicians (both female and male) and the inclusion of women in the world’s leading symphony orchestras.


Author(s):  
Almut Leh ◽  
Doris Tausendfreund

This chapter explores developments in and prospects for the online archival storage and retrieval of oral history interviews—with a focus on experiences and projects in Germany. The introductory section examines the contemporary history research method, oral history, which has led to extensive collections of interviews with witnesses of different historical periods, including survivors of Nazi persecution. To characterize the nature of oral history interviews, attention is given to their narrative form and the biographical dimension. Emphasizing the specific value of this material, the authors discuss the demands involved in archiving such material framed by the expectations on both sides, witnesses as interview partners and researchers and other interested persons as archive users. A German example for state-of-the-art online archiving strategies called the “Forced Labor 1939-1945. Memory and History” archive, is presented, outlining the technical challenges and research features as well as research functionality and further enhancements. Possible avenues for further development within the field are outlined: a meta-search engine covering multiple databases and an open online archive. A crucial ethical question is also presented in this chapter: How can a responsible online access policy ensure the protection of the contemporary witnesses’ personal rights?


Author(s):  
Fairleigh Gilmour

Sex work is often a topic of lively debate, both in academic and public settings, with discussions around morality, laws and exploitation often creating a noisy discursive space. What is often missing in these discussions is the voices of sex workers themselves, particularly such a diverse range of voices as those found in Caren Wilton’s collection, My Body, My Business: New Zealand Sex Workers in an Era of Change. This book is a collection of eleven life stories from current and former sex workers in New Zealand, based on a series of oral history interviews conducted by Wilton (an oral historian) between 2009 and 2018, framed by simple yet evocative photographs taken by Madeleine Slavick.


2021 ◽  
Vol 56 (3) ◽  
pp. 292-319
Author(s):  
Kelann Currie-Williams

Looking through the pages of family photo albums or the folders of photographic archival fonds can only be described as holding history in your hands. Whether it is in the form of colour or black and white prints, negatives, or slides, these photo-objects carry histories of lives lived that go beyond their frames. Focusing on a set of oral history interviews conducted with two Black women living in Montréal — a community photographer or image “maker” who was most active during the 1970s–1990s and a photo-collector or “keeper” who is currently active in preserving and sharing photographs for her church and wider communities within the city — this article engages with how the interweaving of photography and oral history gives us a rich way to experience the histories of Black social life in Montréal. Photo-led oral history interviews are sites for fruitful and in-depth conversation, providing interviewee and interviewer alike with the possibility of coming into encounter with everyday or minor histories that are too often overlooked. Moreover, this article is driven by a set entwined questions: How does oral testimony open up additional avenues for sharing the events of the past that have been captured through photographic images? What affective and relational qualities do photographs possess and how, in turn, do these qualities transform the space of the oral history interview? And, most urgently, why was photography used by Black Montréalers as a tool and a practice to remember and insist upon their collective presence?


2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


Author(s):  
Shailesh Shukla ◽  
Jazmin Alfaro ◽  
Carol Cochrane ◽  
Cindy Garson ◽  
Gerald Mason ◽  
...  

Food insecurity in Indigenous communities in Canada continue to gain increasing attention among scholars, community practitioners, and policy makers. Meanwhile, the role and importance of Indigenous foods, associated knowledges, and perspectives of Indigenous peoples (Council of Canadian Academies, 2014) that highlight community voices in food security still remain under-represented and under-studied in this discourse. University of Winnipeg (UW) researchers and Fisher River Cree Nation (FRCN) representatives began an action research partnership to explore Indigenous knowledges associated with food cultivation, production, and consumption practices within the community since 2012. The participatory, place-based, and collaborative case study involved 17 oral history interviews with knowledge keepers of FRCN. The goal was to understand their perspectives of and challenges to community food security, and to explore the potential role of Indigenous food knowledges in meeting community food security needs. In particular, the role of land-based Indigenous foods in meeting community food security through restoration of health, cultural values, identity, and self-determination were emphasized by the knowledge keepers—a vision that supports Indigenous food sovereignty. The restorative potential of Indigenous food sovereignty in empowering individuals and communities is well-acknowledged. It can nurture sacred relationships and actions to renew and strengthen relationships to the community’s own Indigenous land-based foods, previously weakened by colonialism, globalization, and neoliberal policies.


Sign in / Sign up

Export Citation Format

Share Document