scholarly journals THE CLASSIFICATION OF TRADITIONAL TOOLS IN PAYO RICE FIELDS OF MELAYU JAMBI ETHNIC COMMUNITIES

VISUALITA ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 13-21
Author(s):  
Nurul Fadilah ◽  
Rini Maulina
Keyword(s):  
Farming System ◽  
Ethnic Community ◽  
Rice Fields ◽  
Research Library ◽  
Ethnic Communities ◽  
Traditional Farming ◽  
Study Research ◽  
Major Class

Jambi Malay ethnic communities in the province of Jambi have livelihoods as farmers. In farming, they use the ways and tools of traditional. Farm tools of the Jambi Malay ethnic communities are the artifacts that need to be analyzed, scrutinized, and recorded as the corpus of the thinking and creativity of the community ancestor Jambi Malay. The aim of the research is classifying the traditional tools in farming system payo on Jambi Malay ethnic communities. The approach used in this study is the ethnographic and the methods used to obtain data is a research library, observation, and interviews. The research showed that  Jambi Malay ethnic community uses traditional farming tools namely Parang Panjang, Kayu Pengait, Pangkur, Keruntung, Ambung, Tajak, Sabit, Kisaran, Nyiru, dan Tikar Rumbai. The Jambi Malay ethnic communities traditional tools classified into two major class i.e cutter (dynamic) and container (static) tools. Classification obtained is expected to motivate the holding of study, research, and comprehensive archiving of traditional agricultural tools of Jambi Malay ethnic communities as part of Indonesian culture artifacts.

scholarly journals KARAKTERISASI WARNA BULU DAN UKURAN TUBUH SAPI BALI JANTAN PADA PETERNAKAN RAKYAT

2021 ◽  
Vol 5 (1) ◽  
pp. 97-106
Author(s):  
Rajab Rajab
Keyword(s):  
Beef Cattle ◽  
Coat Color ◽  
Average Rate ◽  
Farming System ◽  
The Body ◽  
Chest Circumference ◽  
Body Measurements ◽  
Traditional Farming ◽  
Color Identification ◽  
Bali Cattle

The aims of this reseach were both to identification of coat color and to characterization several body measurements of Bali cattle male categorized in three types of age which reared in traditional farming system. The study conducted by using survey observatory method with total of  154 tails of beef cattle using for coat color identification and 29 tails of male Bali cattle were measured. Observed variables were coat color, chest circumference, shoulder height and body lenght. The data obtained were analyzed descriptively. The results showed that the distribution of Bali cattle with normal coat color was 100 %, but if diveded into native and unnative color then the frequencies were 64 % and 36 % respectively. The average rate of chest circumference, shoulder height and body lenght of male Bali cattle respectively were follows  108.47, 86.92, and 84.07 cm for Io ; 120.62, 96.98, dan 96.61 cm for I1 ; and 144.75, 116.93, and 112.22 for I2 cm. The body size of male Bali cattle is still relatively low and does not meet the quality standards of good beef cattle.  

Out-Migration and Ethnic Communities

1983 ◽  
Vol 17 (3) ◽  
pp. 425-444 ◽  
Author(s):  
Francis E. Kobrin ◽  
Alden Speare
Keyword(s):  
Comparative Analysis ◽  
Social Class ◽  
Ethnic Groups ◽  
Ethnic Community ◽  
Dense Network ◽  
Ethnic Communities ◽  
Chain Migration ◽  
Economic Ties

Comparative analysis of out-migration, based on a panel followed from 1968 to 1979, reveals substantial ethnic differentials. Part of the variation results from group compositional differences in social class and other characteristics normally related to migration, particularly age, education and local birth. Equally important, however, are indicators of social and economic bonds. These have been re-interpreted as mechanisms that promote ethnic cohesiveness. The results suggest that ethnic groups characterized by a dense network of social and economic ties do not sponsor out-migration, which has been the emphasis of many past studies of chain migration and migrant assimilation. Rather, they deter out-migration by providing alternative opportunities within the ethnic community.

Dynamics of Ethnic Identity Among the Siddis of Hyderabad

2007 ◽  
Vol 6 (3) ◽  
pp. 321-345 ◽  
Author(s):  
Ababu Minda Yimene
Keyword(s):  
20Th Century ◽  
Middle Ages ◽  
Ethnic Community ◽  
The Other ◽  
Western Coast ◽  
Identity Change ◽  
Hindu Nationalism ◽  
Ethnic Communities ◽  
African Slaves ◽  
Christian Population

AbstractThe existing commercial contact between India and Africa since prehistoric times grew substantially since the rise of Islam in the 7th century, leaped to its climax during the middle ages and continued until the second half of the 20th century. This commercial relationship involved the trade in humans from Africa to Asia. Many African war captives were sold as slaves in India to serve as domestics and infantries among the aristocracy of rising Islamic kingdoms while some emigrated by free will and settled in India engaging in various occupations. Descendants of African slaves and immigrants, who are locally known as Siddis, presently live in various geographical pockets of India forming their own ethnic enclaves amidst their host societies. The main Siddi communities in India are located in Gujarat, Hyderabad, Karnataka, in the Bombay region and along the western coast, including Goa. The Siddis of Hyderabad, like the other Siddi communities are changing fast, yielding to modern demands and trends. National and global pressures strongly militate against their tradition and change in their identity has been inevitable. As a result of their intermarriage with other ethnic communities and adoption of either Indian or Arab identities, today's Siddis have little resemblance to their predecessors. This study shows that the Siddis are moving in divergent directions of assimilation. Many Moslem Siddis are assimilating into the Yemeni Arab community of Hyderabad while Christian Siddis identify themselves with the Indian Christian population. Moslem and Christian Siddis are accused by each other as being pro-Pakistan Islamic radicals and 'Hindu nationalism' adherents respectively. The Siddis, although historically constituted a single ethnic community, are in the process of a significant identity change by joining two ideologically differing groups.

Morphological traits and molecular markers for classification of Echinochloa species from Italian rice fields

Weed Science ◽  
2006 ◽  
Vol 54 (6) ◽  
pp. 1086-1093 ◽  
Author(s):  
Maurizio Tabacchi ◽  
Raffaella Mantegazza ◽  
Alberto Spada ◽  
Aldo Ferrero
Keyword(s):  
Molecular Markers ◽  
Morphological Traits ◽  
Rice Fields

The Theory of Ethnos and Ethnic Processes in Soviet Social Sciences

1989 ◽  
Vol 31 (3) ◽  
pp. 425-438 ◽  
Author(s):  
Julian Bromley ◽  
Viktor Kozlov
Keyword(s):  
Social Sciences ◽  
Ethnic Community ◽  
Small Populations ◽  
Ethnic Communities ◽  
Industrial Countries ◽  
Human Community ◽  
Soviet Literature

The term ethnos or ethnic community has been used in contemporary Soviet literature mainly to denote a human community, referred to in spoken Russian as “a people” (narod). The same term denotes both those peoples who have lagged behind in their development and peoples of highly industrial countries; tribes and nations, small populations (for example, the Hoppi or the Ket) and large ones including millions of people (like the Russians or the Italians). It is used to designate contemporary people as well as those who have vanished with history (for example, the Etruscans or the Scythians); peoples who are territorially compact and those who are dispersed over widely separated areas (for example, the Armenians). The substitution of the term ethnos for the word people was made necessary by the fact that (in Russian and in many other languages) the word “people” has a number of different connotations, and the Russian narod is used to describe not only ethnic communities but also the “toiling masses of people” or simply a large crowd of humans.

scholarly journals Pemetaan Kawasan Lahan Pertanian Pangan Berkelanjutan di Kuta Utara dan Mengwi Berbasis Penginderaan Jauh dan Sistem Informasi Geografis

2021 ◽  
Vol 11 (2) ◽  
pp. 176
Author(s):  
KARTIKA DEWI OKTAFIANTI ◽  
INDAYATI LANYA ◽  
NI MADE TRIGUNASIH
Keyword(s):  
Remote Sensing ◽  
Agricultural Land ◽  
Field Survey ◽  
Spatial Information ◽  
Image Interpretation ◽  
Rice Fields ◽  
Geographical Information ◽  
Sustainable Food ◽  
Physical Conditions

Mapping of Sustainable Food Agricultural Land at North Kuta and Mengwi Districts Based on Remote Sensing and Geographical Information System. Sustainable Food Agricultural Land (LP2B) is a field of agricultural land designated to be protected and developed consistently in order to produce staple food for national food independence, resilience and sovereignty. The Badung Regency Government has determined the area and location of LP2B but it has not been accompanied by a spatial information map. This study aims to map subak rice fields in 2019 as well as mapping of LP2B based on the physical conditions of the area and the environment in North Kuta and Mengwi Districts based on remote sensing and GIS. The method used consists of image interpretation, field survey and numerical classification. The results showed that the distribution of subak rice fields in North Kuta and Mengwi Districts was 4967.22 ha. The distribution of rice fields in North Kuta District is 850.15 ha and in Mengwi District is 4117.07 ha. In the classification of LP2B areas, the recommended area is model 1 (234.88 ha), model 2 (939.76 ha) and model 3 (2048.63 ha). The recommendation areas are in model 1 (1489.91 ha), model 2 (1101.52 ha) and model 3 (2047.53 ha). The conditional recommendation area is in model 1 (2969.50 ha), model 2 (2048.49 ha) and model 3 (873.39 ha). Not recommended area in model 1 (270.81 ha), model 2 (875.33 ha) and model 3 (0 ha).

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