scholarly journals Hospitalitas Sebagai Upaya Mencegah Kekerasan dalam Memelihara Kerukunan dalam Relasi Islam - Kristen di Indonesia

2017 ◽  
Vol 2 (1) ◽  
pp. 281
Author(s):  
Yohanes K. Susanta

ABSTRACT: This paper shows that religious violence is a reality that characterizes the history of mankind. The inter-religious violence became a regular phenomenon that is often encountered in Indonesian society. Therefore, this paper will examine the causes of inter-religious violence in Indonesia, especially the relationship between Muslims and Christians. This paper will also show the task of the church in preventing inter-religious violence by promoting and applying hospitality. It does not mean that the church is the most responsible side for the violence, but the church is a part and become a witness of the history of violence that has occurred. KEYWORDS: hospitality, Christians-Muslims relationship, violence, religious harmony

Author(s):  
Peter Linehan

This book springs from its author’s continuing interest in the history of Spain and Portugal—on this occasion in the first half of the fourteenth century between the recovery of each kingdom from widespread anarchy and civil war and the onset of the Black Death. Focussing on ecclesiastical aspects of the period in that region (Galicia in particular) and secular attitudes to the privatization of the Church, it raises inter alios the question why developments there did not lead to a permanent sundering of the relationship with Rome (or Avignon) two centuries ahead of that outcome elsewhere in the West. In addressing such issues, as well as of neglected material in Spanish and Portuguese archives, use is made of the also unpublished so-called ‘secret’ registers of the popes of the period. The issues it raises concern not only Spanish and Portuguese society in general but also the developing relationship further afield of the components of the eternal quadrilateral (pope, king, episcopate, and secular nobility) in late medieval Europe, as well as of the activity in that period of those caterpillars of the commonwealth, the secular-minded sapientes. In this context, attention is given to the hitherto neglected attempt of Afonso IV of Portugal to appropriate the privileges of the primatial church of his kingdom and to advance the glorification of his Castilian son-in-law, Alfonso XI, as God’s vicegerent in his.


Author(s):  
John Teehan

Morality from an evolutionary perspective is a code of conduct that regulates behavior within a group in order to promote social cohesion and stability. Both religion and secularism are grounded in the same moral psychology. How should the distinction between secular and religious ethics be assessed? Religious morality is a late-comer to the natural history of morality, reinforcing much of morality with a worldview about unnatural powers that humans’ brains are prone to projecting onto reality. However, the natural history of morality reveals that religious moral traditions do not originate moral rules but instead reinforce ancient moral intuitions. Secularism as a worldview works within an immanent frame, compared to the transcendent frame of religious worldviews. This distinction is helpful in understanding the relationship between religious violence and secular-ideological driven violence.


2013 ◽  
Vol 19 (1) ◽  
pp. 31-49 ◽  
Author(s):  
Vicki L. Brennan

Bringing together historical and ethnographic materials, this article analyses how members of the Cherubim and Seraphim churches of Nigeria engage with and remember the history of the church through singing hymns, which thus serves as a mode of historical consciousness. In their performance of hymns church members articulate a conception of the relationship between musical practice and spiritual healing in Cherubim and Seraphim worship that draws on a particular conception of the past in order to legitimate certain worship practices. In doing so church members are able to attract God's power and to localise it in a particular space. Because of this hymns continue to be an important spiritual healing practice for church members.


Author(s):  
Matthew Lockwood

The Conquest of Death considers the concepts of violence and state power far more broadly and holistically than previous accounts of state growth by intertwining the national and the local, the formal and the informal to illustrate how the management of incidental acts of violence and justice was as important to the monopolization of violence as the creation of the machinery of warfare. It reveals how the creation and operation of everyday bureaucracy built systems of power far exceeding its original intent and allowed a greater centralized surveillance of daily life than ever before. In sum, this book forces us to think about state formation not in terms of the broad strokes of legislative policy and international competition, but rather as a process built by multiple tiny actions, interactions and encroachments which fundamentally redefined the nature of the state and the relationship between government and governed. The Conquest of Death thus provides a new approach to the history of state formation, the history of criminal justice and the history of violence in early modern England. By locating the creation of an effective, permanent monopoly of violence in England in the second-half of the sixteenth century, this book also provides a new chronology of the divide between medieval and modern while divorcing the history of state growth from a linear history of centralization.


Sabornost ◽  
2020 ◽  
pp. 215-223
Author(s):  
Marina Stojanović

The unity of the Church, as has long been established, is expressed through its synodality. This notion, present and explained throughout the history of Christianity, seems to have lived more through councils and liturgical communion than has become a transparent, defined and quite clear theological notion. Whenever, in the spirit of Western rationalism, an attempt was made to explain the concepts of council and synodality, there was a contradiction between the metaphysical concepts formed in antiquity, one and many. Expressed in theological terminology, it is about the relationship between the council and the primacy in the Church, which should be preserved so that it does not fall into crises on the local and universal level as we are witnessing today. The council of the Church, as an expression of the fullness and harmony of all its members (limbs), cannot be treated as an institution of hierarchy that implies subordination or as a collective of socially organized individuals. The present paper briefly discusses the issue of the synodality and the primacy in the light of current problems in Orthodoxy, and emphasizes the patristic and traditional approach to this topic, built on the interpretation of the existence of the Trinity.


2019 ◽  
Vol 36 ◽  
Author(s):  
Sidnei Rinaldo PRIOLO FILHO ◽  
Ricardo da Costa PADOVANI ◽  
Lucia Cavalcanti de Albuquerque WILLIAMS

Abstract The present study aimed at investigating the relationship between partner’s jealousy and the anxiety level presented by male domestic abusers, comparing these variables with men of similar age, socio-economic status, and educational level, without a history of domestic violence. The sample consisted of 20 male abusers and 20 men without a history of violence towards their partner. A Batterer Semi-Structured Interview on Family of Origin; the Romantic Jealousy Scale; and the Beck Anxiety Inventory were used as instruments. The groups did not differ statistically regarding age, education, and income; however, they were statistically different regarding the variables jealousy and anxiety levels. Abusers presented higher scores on jealousy and anxiety than non-abusers It is suggested that jealousy combined with anxiety may contribute to intimate partner violence. Future studies could further investigate this possibility using larger samples.


Author(s):  
Rocío De Diego Cordero ◽  
Juan Carlos Suárez Villegas

Introducción: La relación entre los flujos migratorios y las religiones es algo muy observado; haciendo un recorrido por la historia de la Iglesia de Jesucristo de los Santos de los Últimos Días en España (SUD) se evidenciará esta relación en el grupo español.Método: Revisión de la literatura de los científicos sociales de la religión que han tratado la relación entre los flujos migratorios y los movimientos religiosos en los últimos años (2005-2016). También se han analizado los datos aportados por el movimiento de los Santos de los Últimos Días en España así como datos del Observatorio de Pluralismo religioso en España.Resultados: Se evidencia cómo la inmigración ha sido un factor determinante para la Iglesia de Jesucristo de los Santos de lo Últimos Días, tanto en sus inicios a nivel mundial así también como determinante en el caso de la permanencia y crecimiento en la sociedad española.Conclusión: El fenómeno migratorio actúa como “salvador” del movimiento de los Santos en España ya que sólo una quinta parte de los bautizados en España son españoles y del idioma es un factor determinante en la procedencia de los miembros extranjeros, ocupando su mayoría la procedencia latinoamericana. Introduction: The relationship between migration and religions is very observed; making a tour of the history of The Church of Jesus Christ of Latter-day Saints (LDS) in Spain this relationship will be evident in the Spanish group.Method: Review of the literature of social scientists of religion that have addressed the relationship between migration and religious movements in the last years (2005-2016). We have analyzed the data provided by the Latter Day Saint movement in Spain and data from the Observatorio de Pluralismo religioso in Spain. Results: There is evidence of how immigration has been a determining factor for the Church of Jesus Christ of Latter-day Saints him, both in their early world as well as determining level in the case of permanence and growth factor in Spanish society.Conclusion: The migration acts as a "savior" of the movement of the saints in Spain since only one fifth of the baptized in Spain are Spanish and the language is a determining factor in the origin of foreign members, occupying most of Latin American origin.


2021 ◽  
Vol 11 (3) ◽  
pp. 437-466
Author(s):  
Tatiana V. Volskaia ◽  

For many centuries, Western European art drew its subjects from ancient history, mythology and the Bible. The artists paid great attention to the depiction of saints, for each of whom, over time, a pictorial canon with its own attributes and certain subjects was formed. As a result, the viewer not only easily recognized a particular saint, but he could also get acquainted with the facts of his biography and the role he played in the history of the church. Saint Jerome of Stridon was one of the most popular among artists, of all the Fathers of the Church he was portrayed more often than others. The article discusses the formation of this canon on the example of Jerome’s life and work. It is based on a literature review of this topic and it contains the main studies of the biography and literary activity of Jerome, from which the artists drew subjects for their works. The article describes chronologically the vitae of St. Jerome, his hagiography from Jacobus de Voragine’s “The Golden Legend”, biography and posthumous legends, miracles and appearances of the saint from “Hieronymianus” by Giovanni d’Andrea. Erasmus of Rotterdam wrote a historical biography of Saint Jerome. Since the 19th century a large number of scientific studies of Jerome’s life and work has appeared. The article analyzes specific works of Jerome, which were also sources for pictorial images. Special attention is paid to a review of art history literature, as well as medieval bestiaries, since the paintings with St. Jerome are filled with numerous symbolic animals. A review of literature and sources on the stated topic will help stimulate researchers to further study the relationship between the lives of saints and their iconography in art, identify gaps in research on this topic and specify aspects that researchers have not yet paid attention to.


2019 ◽  
Vol 45 (3) ◽  
Author(s):  
George Jacobus Van Wyngaard

This article analyses the open session debates on the Belhar Confession at the 2011 and 2013 General Synod meetings of the Dutch Reformed Church. It identifies six key themes that repeatedly emerge from arguments made by delegates, namely: 1) accepting Belhar for the sake of the youth and future of the church; 2) Belhar as guide in the mission of the church; 3) Belhar as challenge to racism within the church; 4) Belhar and its relationship to liberation theologies; 5) the role of members in formal adoption of a new confession; and 6) adoption of confessions in ways which would not make them binding on all. From these themes three matters, which remain outstanding in terms of how the Dutch Reformed Church engages with the Belhar Confession, are raised: 1) the relationship between mission and racism; 2) the history of heresy and its implication for the present; and 3) the implication of and response to black and liberation theologies. These matters are identified as challenges given particular meaning in light of the emphasis on local congregations and members of the Dutch Reformed Church when discussing the Belhar Confession.


2020 ◽  
Author(s):  
Fredy Simanjuntak ◽  
Alexander Djuang Papay

The history of the church notes that to this day the Protestant Church is a family whose history is most often divided. Nevertheless the development is quite significant in the present. The process of developing the church resulted in various streams in the church such as Lutheran, Calvinist, Baptist, Methodist, Pentecostal, Charismatic, Evangelical, Adventist, until Jehovah's Witnesses, in the course of the Pentecostal & Charismatic flow so fertile in today's growth. The flow of Pentecostalism and Charismaticism, in its origin and method, has a unique and phenomenal history in Indonesia. The uniqueness of Indonesia's spiritual context is illustrated by rapid growth. The Pentecostal and Charismatic movements felt their influence in various churches around us. Phenomena such as the ability to speak in tongues, healing, and prophecy and aspects of emotional experience that are so prominent in this movement make the public wonder, is it true that all of this is the work of the Holy Spirit? The purpose of this paper is to provide an observation of facts, spiritual life background, the meaning of faith, and understanding of the role of the Holy Spirit adopted by followers of the Pentecost-Charismatic Movement in the context of the challenges of contextualization and syncretism in the relationship between Pentecostal-Charismatic and Christian spirituality in Indonesia. In light of the significant regional diversity in Indonesian religious thought and experience, the scope of this research is limited to the idea of contextualization also limited to its use in the missiological context.


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