Orthodox Diaspora and Mission in South Africa

2010 ◽  
Vol 16 (3) ◽  
pp. 286-303 ◽  
Author(s):  
Stephen Hayes

The Orthodox diaspora has, paradoxically, spread Orthodox Christianity throughout the world, but has not contributed much to Orthodox mission. Even after the third or fourth generation of immigrants, church services are generally held in the language of the countries from which the immigrants came. This is certainly true of South Africa, where most of the Orthodox immigration has been from Greece and Cyprus, with smaller groups of Russians, Serbs, Bulgarians, Lebanese and Romanians. Though there were immigrants from these countries in southern Africa in the middle of the nineteenth century, it was only at the beginning of the twentieth century that Orthodox clergy arrived and churches were built, first in Cape Town and then in Johannesburg. It was only in the twenty-first century that clergy began to be ordained locally in any numbers. The churches therefore tended to be ethnic enclaves, and apathetic towards, or even opposed to, mission and outreach to other ethnic communities.

Author(s):  
Frances Knight

This chapter analyses the ways nineteenth-century Anglicanism has been studied by scholars. Three different traditions of historiography are identified and explored. The first approach is interested in internal ecclesiastical debates, in relations between Church and state, and in wider social change. A brief discussion of the historiography of the Oxford Movement illustrates how academic approaches to this topic have developed since the 1840s. The second approach is scholarly immersion in nineteenth-century Anglican theology, which remained influential for most of the twentieth century. However, it fell out of favour from the 1980s, as new styles of theology became more fashionable. The third approach is the study of Anglicanism outside the British Isles. This developed from a focus on mission history and the development of the Anglican Communion, to more recent appreciation of global Anglicanism, seeking to do justice to the experience of Anglicans, wherever they live in the world.


2012 ◽  
Vol 10 ◽  
pp. 81
Author(s):  
Jennifer Anne Johnson

A. S. Byatt’s Ragnarök (2011), a retelling of the Norse myth of the downfall of the gods and the end of the world, would seem to be a departure from her fictional narratives set in the nineteenth or twentieth century. However, this book is a natural development from her earlier novels that explored the Victorian crisis of faith resulting from the loss of religious certainty in the face of scientific discoveries. The author’s writing over the last twenty years has become increasingly involved with science, and she has long acknowledged her rejection of Christian beliefs. Byatt used the nineteenth century as a starting point for an exploration of twenty-first century concerns which have now resurfaced in the Norse myth of loss and destruction. This paper revisits "Possession" and "Angels and Insects" within the framework of her more recent writing, focusing on the themes of religion, spiritualism and science.


2019 ◽  
Vol 88 (2) ◽  
Author(s):  
Anna Plewa ◽  
Piotr Köhler

The Herbarium of the Jagiellonian University in Kraków, Poland (KRA) has extensive collections. The Pinaceae family in KRA embraces 1,057 herbarium sheets and contains representatives of eight out of 11 genera usually distinguished in the family. The collection of the family in KRA contains ca. 54–61% of the 220–250 species occurring in the world. The most numerous species (116 sheets) is <em>Pinus sylvestris</em>. There is one isoneotypus of <em>Larix decidua</em> Mill var. <em>carpatica</em> Domin (KRA 224704) and one syntypus of <em>Tsuga caroliniana</em> Engelm. (KRA 224989) in the collection. There are 706 sheets from Europe, 504 of them come from areas covered by the contemporary borders of Poland, 206 from North America, 98 from Asia, two from Africa, and one from Australia. The herbal material of the family deposited in KRA was collected in the past 200 years. The oldest specimen was collected in 1821. There are 65 sheets which date from the nineteenth century, 56 from the years 1900 to 1918, 173 from 1919 to 1939, 532 from 1944 to 2000, and 139 sheets from the twenty-first century. The most interesting collections include: the exsiccata from the nineteenth century, sheets from China (1925–1926), sheets collected by various Russian expeditions to Siberia, the collection of Professors Jan Kornaś and Anna Medwecka-Kornaś from North America, and collections documenting the scientific activity of the “Kraków geobotanical school” in the twentieth century.


Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.


Author(s):  
Pavel Gotovetsky

The article is devoted to the biography of General Pavlo Shandruk, an Ukrainian officer who served as a Polish contract officer in the interwar period and at the beginning of the World War II, and in 1945 became the organizer and commander of the Ukrainian National Army fighting alongside the Third Reich in the last months of the war. The author focuses on the symbolic event of 1961, which was the decoration of General Shandruk with the highest Polish (émigré) military decoration – the Virtuti Militari order, for his heroic military service in 1939. By describing the controversy and emotions among Poles and Ukrainians, which accompanied the award of the former Hitler's soldier, the author tries to answer the question of how the General Shandruk’s activities should be assessed in the perspective of the uneasy Twentieth-Century Polish-Ukrainian relations. Keywords: Pavlo Shandruk, Władysław Anders, Virtuti Militari, Ukrainian National Army, Ukrainian National Committee, contract officer.


Author(s):  
Barbara Kellerman

The chapter focuses on how leadership was taught in the distant and recent past. The first section is on five of the greatest leadership teachers ever—Lao-tzu, Confucius, Plato, Plutarch, and Machiavelli—who shared a deep belief in the idea that leadership could be taught and left legacies that included timeless and transcendent literary masterworks. The second section explores how leadership went from being conceived of as a practice reserved only for a select few to one that could be exercised by the many. The ideas of the Enlightenment changed our conception of leadership. Since then, the leadership literature has urged people without power and authority, that is, followers, to understand that they too could be agents of change. The third section turns to leadership and management in business. It was precisely the twentieth-century failure of business schools to make management a profession that gave rise to the twenty-first-century leadership industry.


2020 ◽  
Vol 73 (3) ◽  
pp. 545-557
Author(s):  
Rituparna Roy

AbstractA lonely wife in Kolkata and a bachelor in London have a virtual affair, but are forced to re-think their relationship when they discover he is her brother-in-law. Charulata 2011 is an ingenious post-millennial adaptation of Tagore’s novella, Nastanir (The Broken Nest, 1901), already immortalized by Satyajit Ray in his classic Charulata (1964). This intertextuality, especially with Ray, lends an added dimension to the film, allowing Chatterjee to contrast two modernities in Bengal – the colonial and glocal – over the course of a century. Both these women gain temporary respite from their suffocating marriage through an affair, but their circumstances are vastly different. While Tagore/Ray’s heroine (like Anna Karenina, Madame Bovary and Lady Chatterley) could only bond with a man she knew, technology expands Charulata’s choice in 2011. She romances the strange and the unknown – an unseen tall dark stranger with a gift for words. While the nineteenth century Bengali heroine had to reign in her erotic impulse, her twenty-first century counterpart submits to it, though with an overwhelming sense of guilt. But there are similarities too – both are childless homemakers; have a literary sensibility; and though a 100 years apart, in both their cases, the lover eventually departs, and duty ultimately wins over passion, bringing back the duly chastened wife to the wronged husband. Charulata 2011 thus dramatizes a glocalized South Asian narrative, where the protagonist negotiates an uneasy juxtaposition of a globalized outlook on the world with the entrapment of age-old social obligations in her self.


Author(s):  
James Haire

United and uniting churches have made a very significant contribution to the ecumenical movement. In seeking to assess that contribution, the chapter first defines what these churches are, considers the different types of union that have been created, examines the characteristics of these churches, and looks at the theological rationale for them. It goes on to trace the history of their formation from the beginning of the nineteenth century, and particularly during the years leading up to and following the Third Assembly of the World Council of Churches at New Delhi in 1961, under the influence of Lesslie Newbigin. Giving a theological assessment, it emphasizes that the existence of these churches, despite difficulties, provides places where the final unity of Christ’s one body is most clearly foreshadowed. They will always present proleptic visions of that goal.


2018 ◽  
Vol 114 (9/10) ◽  
Author(s):  
Stanislaus Nnadih ◽  
Mike Kosch ◽  
Peter Martinez ◽  
Jozsef Bor

Sprites are the optical signatures of electrical discharges in the mesosphere triggered by large lightning strikes associated with thunderstorms. Since their discovery in the late 1980s, sprites have been observed extensively around the world, although very few observations of sprites from Africa have been documented in the literature. In this paper, we report the first ground-based recorded observations of sprites from South Africa. In 2 out of the 22 nights of observations (11 January and 2 February 2016), about 100 sprite elements were recorded from Sutherland in the Northern Cape, comprising different morphologies (carrot (55%), carrot/column (11%), unclassified (21%), column (13%)). The sprites were triggered by positive cloud-to-ground lightning strikes, which had an average peak value of ~74 kA and were observed at distances from ~400 km to 800 km. The estimated charge moment change of the lightning discharges associated with these events was in agreement with the threshold for dielectric breakdown of the mesosphere and correlates well with the observed sprite brightness.


Author(s):  
Anthony Ossa-Richardson

This chapter discusses the Old Rhetoric, sketching the long persistence in the West—from Aristotle to the early twentieth century—of a ‘single meaning model’ of language, one that takes ambiguity for granted as an obstacle to persuasive speech and clear philosophical analysis. In Aristotle's works are the seeds of three closely related traditions of Western thought on ambiguity: the logicosemantic, the rhetorical, and the hermeneutic. The first seeks to eliminate ambiguity from philosophy because it hinders a clear analysis of the world. The second seeks to eliminate ambiguity from speech because it hinders the clear and persuasive communication of argument. The third, an extension of the second, seeks to resolve textual ambiguity because it hinders the reader's ability to grasp the writer's intention. The chapter then considers Aristotle's two types of verbal ambiguity: homonym and amphiboly. The solution to both—whether their presence in a discussion is accidental or deliberate—is what Aristotle calls diairesis or distinction, that is, the explicit clarification of the different meanings involved.


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