scholarly journals Bronisława Fejgin (1883–1943): Forgotten Important Contributor to International Microbiology and Phage Therapy

Antibiotics ◽  
2021 ◽  
Vol 10 (11) ◽  
pp. 1353
Author(s):  
Andrzej Grzybowski ◽  
Maciej Żaczek ◽  
Andrzej Górski ◽  
Beata Weber-Dąbrowska ◽  
Ryszard Międzybrodzki

Bronisława Brandla Fejgin was a Polish-born Jewish female physician. Among Fejgin’s numerous articles in the field of microbiology, her later work was almost entirely devoted to phage research. Although not equally famous as the phage pioneers from Western Europe, F.W. Twort and F. d’Herelle, Fejgin’s contribution to phage research deserves proper recognition. Her studies on phages resulted in the publication of numerous original scientific reports. These articles, published mostly in French, constitute an important source of information and expertise on early attempts towards therapeutic use of phages in humans. The interwar period marks the most intense years in Bronisława Fejgin’s research activity, brutally interrupted by her death in the Warsaw Ghetto in 1943. Her microbiology contributions have not been analyzed so far. Thus, the aim of this article is to fill the existing gap in the history of microbiology and phage therapy.

Author(s):  
Raphael Georg Kiesewetter ◽  
Robert Muller

2008 ◽  
pp. 147-176
Author(s):  
Dariusz Libionka

This article is an attempt at a critical analysis of the history of the Jewish Fighting Union (JFU) and a presentation of their authors based on documents kept in the archives of the Institute of National Remembrance in Warsaw. The author believes that an uncritical approach and such a treatment of these materials, which were generated under the communist regime and used for political purposes resulted in a perverted and lasting picture of the history of this fighting organisation of Zionists-revisionists both in Poland and Israel. The author has focused on a deconsturction of the most important and best known “testimonies regarding the Warsaw Ghetto Uprising”, the development and JFU participation in this struggle, given by Henryk Iwaƒski, WΠadysΠaw Zajdler, Tadeusz Bednarczyk and Janusz Ketling–Szemley.A comparative analysis of these materials, supplemented by important details of their war-time and postwar biographies, leaves no doubt as to the fact that they should not be analysed in terms of their historical credibility and leads one to conclude that a profound revision of research approach to JFU history is necessary.


2002 ◽  
Vol 29 (3) ◽  
pp. 333-336
Author(s):  
PIOTR DASZKIEWICZ ◽  
MICHEL JEGU

ABSTRACT: This paper discusses some correspondence between Robert Schomburgk (1804–1865) and Adolphe Brongniart (1801–1876). Four letters survive, containing information about the history of Schomburgk's collection of fishes and plants from British Guiana, and his herbarium specimens from Dominican Republic and southeast Asia. A study of these letters has enabled us to confirm that Schomburgk supplied the collection of fishes from Guiana now in the Laboratoire d'Ichtyologie, Muséum National d'Histoire Naturelle, Paris. The letters of the German naturalist are an interesting source of information concerning the practice of sale and exchange of natural history collections in the nineteenth century in return for honours.


2020 ◽  
Vol 0 (4) ◽  
pp. 89-95
Author(s):  
F.A. KRYZHANOVSKY ◽  

The article examines the main publications covering the centuries-old history of the Catholic Church in the lands of modern Bashkortostan, as well as partly affecting the interaction of local Catholic communities with coreligionists from other cities located in the South Urals, as well as in the Middle Volga region. Unfortunately, there are quite a few special studies on the history of this Christian denomination in our republic. Many works, in one way or another related to this issue, are of a general nature and contain a schematic listing of factual information, or are more devoted to the history of national communities, for which this religion is, to a certain extent, one of the most important elements of traditional ethnic culture. Here it is necessary to note, first of all, publications on the history of the Polish and German diaspora, which provide information about the participation of representatives of these communities in the creation of Catholic parishes and public associations associated with charity and education. At the same time, the significance of the confessional aspect is to a much lesser extent revealed in works on the history of Latvian immigrants from Latgale, Belarusians and Ukrainians from Volyn and Eastern Galicia, who, due to various circumstances, left their homes during the First World War, as well as other Catholic emigrants from Central and Western Europe, located in the Ufa province at the beginning of the XX century. In some articles on demography and striking features of social stratification, one can find indirect references to the presence of Catholics, but this information only It is noteworthy that most publications indicate the middle of the 17th century as the earliest dating of the appearance of believing Catholics in the South Urals, and evidence of missionary trips to the Eastern Hungarians during the 13th-15th centuries allows us to make hypothetical assumptions about their role in the life of the local religious community. It can be noted that the presence of a certain part of Catholics on the territory of Bashkiria during the 16th20th centuries. was associated with forced migration due to the fact that, as a result of military clashes, some of them were captured, as well as due to participation in activities that conflicted with the interests of the Russian leadership are considered, with a few exceptions, only in the context of the problem of the origin of the Bashkir people, most likely due to the modest results of the preaching.


2006 ◽  
Vol 65 (4) ◽  
pp. 301-325
Author(s):  
Luc Vandeweyer

Deze publicatie door Luc Vandeweyer van de briefwisseling van de Alveringemse kapelaan en Vlaams voorman Cyriel Verschaeve met de uitgesproken Vlaamsgezinde zuster Gabriëlle Van Caeneghem, medegrondlegster van de katholieke Vlaamse Meisjesbeweging en van de vrouwelijke studentenbeweging, bezorgt ons een inzicht in de gevoelswereld van Verschaeve en zijn literaire en mystieke opvattingen. Tegelijk zijn de brieven illustratief voor de sfeer van het mystiek-spirituele wereldbeeld waarin een (kwantitatief en kwalitatief) belangrijk deel van de Vlaamse beweging tijdens het interbellum baadde. Daarenboven blijkt er de verbondenheid uit van beide respondenten met de religieus-socialistisch bewogen geschriften van de Nederlandse dichteres en communiste Henriette Roland Holst-Van der Schalck. Tenslotte wordt in de bijdrage de geschiedenis van deze archiefdocumenten verhaald, als frappante casus hoe archivarissen en/of historiografen soms een ware klopjacht moeten organiseren om belangrijke historische documenten van vernietiging te redden. ________Cyriel Verschaeve to sister Gabriël. Seven letters, saved from destruction at the eleventh hour…Luc Vandeweyer's publication of the correspondence of Cyriel Verschaeve, curate of Alveringem and Flemish-nationalist leader, with the outspoken pro-Flemish sister Gabriël van Caeneghem, co-founder of the Catholic Flemish girls' movement and the movement of women students, provides us with an understanding of the emotional life of Verschaeve and his literary and mystical beliefs. The letters also illustrate the atmosphere of the mystico-religious worldview indulged in by a (quantitatively and qualitatively) large part of the Flemish movement during the Interwar period. It also demonstrates the solidarity of both correspondents with the religio-socialist inspired writings of the Dutch poet and communist Henriette Roland Holst-Van der Schalck. Finally the contribution also describes the history of these archival records, as a striking example of how archivists and/or historiographers sometimes are obliged to organise an actual round up in order to save important historical documents from destruction.


Author(s):  
Ildar Garipzanov

The concluding chapter highlights how the cultural history of graphic signs of authority in late antiquity and the early Middle Ages encapsulated the profound transformation of political culture in the Mediterranean and Europe from approximately the fourth to ninth centuries. It also reflects on the transcendent sources of authority in these historical periods, and the role of graphic signs in highlighting this connection. Finally, it warns that, despite the apparent dominant role of the sign of the cross and cruciform graphic devices in providing access to transcendent protection and support in ninth-century Western Europe, some people could still employ alternative graphic signs deriving from older occult traditions in their recourse to transcendent powers.


2020 ◽  
Vol 10 (1) ◽  
Author(s):  
Aurélie Salavert ◽  
Antoine Zazzo ◽  
Lucie Martin ◽  
Ferran Antolín ◽  
Caroline Gauthier ◽  
...  

AbstractThis paper aims to define the first chrono-cultural framework on the domestication and early diffusion of the opium poppy using small-sized botanical remains from archaeological sites, opening the way to directly date minute short-lived botanical samples. We produced the initial set of radiocarbon dates directly from the opium poppy remains of eleven Neolithic sites (5900–3500 cal BCE) in the central and western Mediterranean, northwestern temperate Europe, and the western Alps. When possible, we also dated the macrobotanical remains originating from the same sediment sample. In total, 22 samples were taken into account, including 12 dates directly obtained from opium poppy remains. The radiocarbon chronology ranges from 5622 to 4050 cal BCE. The results show that opium poppy is present from at least the middle of the sixth millennium in the Mediterranean, where it possibly grew naturally and was cultivated by pioneer Neolithic communities. Its dispersal outside of its native area was early, being found west of the Rhine in 5300–5200 cal BCE. It was introduced to the western Alps around 5000–4800 cal BCE, becoming widespread from the second half of the fifth millennium. This research evidences different rhythms in the introduction of opium poppy in western Europe.


1964 ◽  
Vol 74 (294) ◽  
pp. 486 ◽  
Author(s):  
Edward Miller ◽  
B. H. Slicher Van Bath
Keyword(s):  

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