THE HISTORY OF CATHOLICISM IN BASHKORTOSTAN: A BRIEF HISTORIOGRAPHIC OVERVIEW

2020 ◽  
Vol 0 (4) ◽  
pp. 89-95
Author(s):  
F.A. KRYZHANOVSKY ◽  

The article examines the main publications covering the centuries-old history of the Catholic Church in the lands of modern Bashkortostan, as well as partly affecting the interaction of local Catholic communities with coreligionists from other cities located in the South Urals, as well as in the Middle Volga region. Unfortunately, there are quite a few special studies on the history of this Christian denomination in our republic. Many works, in one way or another related to this issue, are of a general nature and contain a schematic listing of factual information, or are more devoted to the history of national communities, for which this religion is, to a certain extent, one of the most important elements of traditional ethnic culture. Here it is necessary to note, first of all, publications on the history of the Polish and German diaspora, which provide information about the participation of representatives of these communities in the creation of Catholic parishes and public associations associated with charity and education. At the same time, the significance of the confessional aspect is to a much lesser extent revealed in works on the history of Latvian immigrants from Latgale, Belarusians and Ukrainians from Volyn and Eastern Galicia, who, due to various circumstances, left their homes during the First World War, as well as other Catholic emigrants from Central and Western Europe, located in the Ufa province at the beginning of the XX century. In some articles on demography and striking features of social stratification, one can find indirect references to the presence of Catholics, but this information only It is noteworthy that most publications indicate the middle of the 17th century as the earliest dating of the appearance of believing Catholics in the South Urals, and evidence of missionary trips to the Eastern Hungarians during the 13th-15th centuries allows us to make hypothetical assumptions about their role in the life of the local religious community. It can be noted that the presence of a certain part of Catholics on the territory of Bashkiria during the 16th20th centuries. was associated with forced migration due to the fact that, as a result of military clashes, some of them were captured, as well as due to participation in activities that conflicted with the interests of the Russian leadership are considered, with a few exceptions, only in the context of the problem of the origin of the Bashkir people, most likely due to the modest results of the preaching.

2012 ◽  
Vol 86 (3) ◽  
pp. 403-416 ◽  
Author(s):  
David M. Work ◽  
Charles E. Mason ◽  
Darwin R. Boardman

The Pennsylvanian ammonoidsGastrioceras magoffinensen. sp.,Maximites nassichukin. sp.,Dimorphoceratoides adamsin. sp.,Bisatoceras? sp.,Phaneroceras chesnutin. sp., and Christioceratidae gen. indet. occur in the Magoffin Member of the Four Corners Formation in eastern Kentucky. The interval represented by the Magoffin ammonoid fauna should be known as theGastrioceras magoffinenseAssemblage Zone. This overlies the well-knownDiaboloceras neumeieriZone, represented in the Kendrick Shale Member of the Hyden Formation in eastern Kentucky. TheGastrioceras magoffinenseZone correlates to theDiaboloceras varicostatum–Winslowoceras henbestiZone in the Winslow Member of the Atoka Formation in northwestern Arkansas. Ammonoids and associated conodonts, includingDeclinognathodus marginodosusand its descendantD. donetzianus, indicate an early Atokan age corresponding to the basal Bolsovian (basal Westphalian C) Substage in western Europe and the Bashkirian–Moscovian Stage boundary interval in eastern Europe and the South Urals.


Author(s):  
Timur Guselnikov

This article examines the norms of canon law, which regulated the actions of the Catholic missionaries in Crimea since the emergence of first missions in the XIII century until the creation of eparchies in the early XIV century. Comprehension of the legal framework of Catholic missions is necessary for further research of social history of the region. The bulls Cum hora undecimal alongside Vos igitur and Gratias agimus, establish preferential legal regime on private matters that differs from the Western European canon law. Each question raised in the pontifical document is compared with the canonical norms of Western Europe and isolated cases on the territory of Crimea. Although papal bulls have always been used by the researchers of medieval Crimea, the legal content of these documents was usually outside the focus of attention. The author analyzes the content of the papal bulls through the prism of canon law of the Catholic Church, theological and legal discussions of the XIII – XIV centuries. Legal regime in the missionary territory was established in form of privileges and right to dispensation. The papal bull Cum hora undecima of 1245, repeatedly has been reissued repeatedly without significant amendments, is of particular importance for the researchers . In the questions of dispensation, consecration of churches and sacred objects, and granting of indulgences, the missionaries received the authority equal to the bishops and legates of the apostolic see. The converted to Catholicism local residents assumed a derogation in terms of closely related marriages, while clerics of the Eastern churches retained their rank and the right to stay married.


2020 ◽  
Vol 14 (4) ◽  
pp. 675-687
Author(s):  
Marina Nikolaevna Potemkina ◽  
Tatiana Grigoryevna Pashkovskaya

The mythologization of history and presence of unexplored aspects in the history of Estonia during the Second World War period prevent the establishing good-neighbourly relations and partnership between Russia and Estonia. Estonians’ life in the evacuation in the Urals is a ‘blank spot’ in the historiography. The article is based on the archival documents and sheds light on the situation of people evacuated from Estonia to the South Urals in the period 1941-1944. The quantitative and qualitative analysis of the evacuees’ composition is provided. The difficulties of Estonians’ adaptation in the Soviet rear are elicited. It is concluded that Estonians had the same problems as all evacuees in the USSR. Besides, their situation was worsened by the linguistic barrier, the level of poverty in the Urals in comparison with Estonia, impossibility to lead traditional work, the ignorance of the Soviet laws, the abhorrence of the Soviet system among parts of the evacuees. The problems arising between the locals and Estonian evacuees were caused by the differences in everyday practices and historical and cultural traditions, and not the national or religious identity. The short-term stay of Estonians in the Urals could not lead to cultural or linguistic assimilation.


2018 ◽  
Vol 44 (3) ◽  
Author(s):  
Deanne Johnston ◽  
Anthony Egan ◽  
Patricia McInerney

The Catholic Church played a significant role in healthcare within South Africa through the establishment of 73 hospitals by the 1950s. However, the majority of these had been taken over by the state by 1970. Trinity Health Services (THS), a student-run clinic providing free healthcare to the homeless and operating from a Catholic Church in Johannesburg, proposes a new model for involvement of the church (and by extension the wider religious community) in healthcare. This oral history describes the story of THS, a joint partnership between Holy Trinity Catholic Church and the University of the Witwatersrand. It defines the stakeholders, namely the students, the Faculty of Health Sciences at the University of the Witwatersrand, and Holy Trinity Catholic Church, and explains their contributions to the clinic. The clinic was established in 2004 by two medical students and soon expanded its services, therefore needing more space and resources, including a pharmacy. The clinic was closed from 2011–2015 while registering the pharmacy. It reopened in February 2016, offering medical and pharmaceutical services. Convergent and divergent themes are described between the history of THS and more traditional Catholic healthcare. Similarities are drawn between the communities they serve, their approach to healthcare, and legislative challenges faced. The differences relate to the involvement of both secular and religious people in THS who are motivated to serve for humanitarian reasons, compared to religious sisters who were serving as part of their mission. THS shows the importance of healthcare projects with religious links. This new paradigm calls for the involvement of multiple partners, involving both religious and secular entities, in providing much needed services to underserved communities within society.


2021 ◽  
pp. 94-101
Author(s):  
S.V. Cherednichenko

The history of establishing the museum of the Ilmeny State Reserve in the South Urals is described during 1924–1941. Information about the location of the museum, the number of samples and exhibi¬tions in various years is given. During 1926–1930, when the reserve was headed by the director D.I. Rudenko, the frst collections of the museum were stored in a building on Remeslennaya street in Miass. In 1931–1936, the museum was located in apartments of the central base of the reserve. The location of the museum in the South Urals Mountain Station of the Academy of Sciences from 1937 to 1941 was fruitful.


Zootaxa ◽  
2021 ◽  
Vol 5068 (4) ◽  
pp. 547-571
Author(s):  
IAN SMALES

Uncertainty about taxonomy and nomenclature of the Australian long-necked turtle Chelodina oblonga has ensued since its description by Gray in 1841. This has been due to the general nature of information about provenance of the lectotype specimen and the ostensible morphological similarity of the specimen to another taxon from northern Australia that confused Gray and many subsequent workers. The south-western Australian provenance of the specimen has recently been confirmed by Shea et al. (2020). The present paper provides a detailed consideration of morphology of the specimen and compares it with other specimens available to Gray and to larger series that are now available. The study elucidates morphological aspects that have underlain the history of confusion and it highlights a number of characters that consistently differentiate adults of the relevant taxa. These demonstrate that morphology of the C. oblonga lectotype conforms with the taxon from the south-west of Western Australia, as has also been confirmed by recently published investigations of mitogenomics and historical information about provenance of the lectotype.  


Author(s):  
Alina Koval ◽  

The article considers the process of formation and development of the medieval international order during the end of the active phase of the Mongol conquests in Eastern and Western Europe in the middle of the thirteenth century. The main source in the study of this issue was the evidence set out in the treatise "History of the Mongols, called by us Tatars" by the famous Catholic diplomat Plano Carpini, who in the 40's of the thirteenth century by order of Pope Innocent IV, he carried out a mission to the Mongol Empire.The article notes that this aspect is one of the least studied in modern Ukrainian historiographyAs a result of the study, the author came to the conclusion that the work analyzed in the article is an important source in the study of the international order, which developed in the middle of the thirteenth century and was based on the dominance of the Mongol Empire in Eurasia. It allows us to consider the peculiarities of the organization of this state, to show the characteristics of its relations with the captured peoples, to determine the order of relations between the Mongols and their vassals. At the same time, this treatise is a manifesto in which, under the pretext of the Mongol threat, it is concluded that it is necessary to unite the rulers of Europe (especially its Orthodox part) under the authority of the Pope. Consideration of the ideas set forth by Carpini, allows us to conclude that the Catholic Church, and in this period, tried to implement the project of its religious expansion in the lands of Eastern Europe and Kiyvan Rus.


Author(s):  
Raphael Georg Kiesewetter ◽  
Robert Muller

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