scholarly journals “The World Had Forgotten about Us”: Heterotopian Resistance in Richard Flanagan’s Wanting and Lloyd Jones’s Mister Pip

Humanities ◽  
2022 ◽  
Vol 11 (1) ◽  
pp. 9
Author(s):  
Charlotte Wadoux
Keyword(s):  
Identity Politics ◽  
Cultural Memory ◽  
Confined Space ◽  
Great Expectations ◽  
The Past ◽  
The World ◽  
Aboriginal Identity ◽  
Compensation Function ◽  
Problematic Identity

This article explores how the different forms of heterotopias present in Richard Flanagan’s Wanting (2008) and Lloyd Jones’s Mister Pip (2006) articulate problematic identity politics and cultural memory. In Wanting, the collocation of Mathinna’s story with that of the lost Franklin expedition offers a form of reclaiming. This article argues that Flanagan’s novel moves from heterotopias of deviation to a crisis heterotopia, displacing and debunking the compensation function of the colonial heterotopia to highlight the crushing of Aboriginal identity. This shifting heterotopia is doubled by Mathinna’s heterotopic carceral body, that is, body as confined space, which qualifies the act of reclaiming. In Mister Pip, heterotopias concern cultural memory as the island of Bougainville, secluded from the rest of the world, turns into the repository of the villagers’ culture juxtaposed with the reading of Charles Dickens’s Great Expectations (1860–1861). This article argues that Jones’s creation of a palimpsestic heterotopia allows him to resist Eurocentric views as well as to actualize postcolonial concepts. Jones’s novel calls for a dynamic appropriation of literature. Matilda’s ‘Pacific version’ of Pip’s story reflects the cracks in the Victorian and contemporary exploitations of the island. Readers’ immersions in these heterotopias do not provide an escape from but a thoughtful commitment to the past.

scholarly journals Rola języka w uwalnianiu się z dziedzicznych traum

Politeja ◽  
2020 ◽  
Vol 17 (2(65)) ◽  
pp. 189-204
Author(s):  
Katarzyna Marcol
Keyword(s):  
Collective Memory ◽  
Cultural Memory ◽  
Social Position ◽  
Traumatic Experiences ◽  
The Past ◽  
The Social ◽  
The World ◽  
The 19Th Century ◽  
The Village

The Role of Language in Releasing from Inherited Traumas. Negotiations of the Social Position of the Silesian Minority in Serbian Banat The aim of the paper is to show the dependence between language, collective memory (also post-memory) and sense of identity. This issue is analysed using the example of an ethnic minority living in the village of Ostojićevo (Banat, Serbia) called ‘Toutowie.’ Their ancestors came in the 19th century from Wisła (Silesian Cieszyn, Poland); they left their homes because of great hunger and were looking for jobs in Banat. Narratives about the past contain traumatic experiences of the past generations transmitted in the Silesian dialect and constituting communicative memory. At the same time, a new Polish national identity is being constructed, supported by institutions and authorities; it carries a new image of the world and creates a new cultural memory. This new identity – shaped on the basis of national categories – leads to changes of its self-identification and gives the opportunity to raise its social position in the multi-ethnic Banat community.

scholarly journals Representations of suppressed indigenous cultural memories: the communities of Sami of Finland and Kurdish of Turkey

2015 ◽  
Vol 7 (2) ◽  
pp. 167-175
Author(s):  
Adél Furu
Keyword(s):  
Cultural Identity ◽  
Collective Memory ◽  
Identity Politics ◽  
Folk Music ◽  
Cultural Memory ◽  
Cultural Identities ◽  
Political Discourses ◽  
The Past ◽  
Traditional Songs ◽  
State Interventions

In my paper I intend to examine how the historical marginalization of Sami and Kurdish history and culture affects the cultural identity of these ethnic groups. I discuss how recent political discourses and state interventions have influenced the images of the past and identity politics in the Sami communities living in Finland and in the Kurdish society living in Turkey. Furthermore, I describe how these assimilated minorities have alienated from their own identity due to a damage of their collective memory caused by devastating historical events. The paper also focuses on the ways these two minorities give meaning to the past and strengthen their cultural identities through different forms of art. Both Samis and Kurds express their identities in several creative ways. Their historical realities, individual histories, memories of assimilation and common values are reflected in joiks, folk music and cinema. These are strong ways of remembering and expressions of identity in both cultures. Traditional songs, films, documentaries reveal histories, reproduce cultures and shape the memories of both Sami and Kurdish people. Therefore, I will discuss how the patterns of their cultural memory have an impact on the representation of their identities in the above art forms.

“Dreaming of Russia”

Experiment ◽  
2019 ◽  
Vol 25 (1) ◽  
pp. 189-206
Author(s):  
Olga Davydova
Keyword(s):  
National Identity ◽  
Cultural Memory ◽  
Art Nouveau ◽  
Global Development ◽  
Russian Art ◽  
The Past ◽  
The World ◽  
Artistic Images ◽  
The Individual ◽  
Local Traditions

Abstract The National-Romantic trend in Russian Art Nouveau is characterized by a lyrical approach to the past, including imagery from folklore. This tendency is also identifiable within the global development of Art Nouveau, each country expressing its national identity in highly characteristic forms in design and architecture. Art Nouveau coincided with the zenith of Symbolism and, therefore, transmitted both its universal ideas and the unique creative psychology of the individual artist, who often based personal quest upon local traditions and innate cultural memory. This article analyzes the poetics of this style in Russia. The lyrical and mythological approach towards artistic images, influencing design, form, and meaning, is studied through an examination of the works of artists close to the Abramtsevo circle and the innovative experiments of the World of Art group (1898-1904).

After the Storm

2016 ◽  
Author(s):  
Lon Kurashige
Keyword(s):  
Civil Rights ◽  
Asian American ◽  
Cultural Memory ◽  
Political Influence ◽  
Japanese American ◽  
Japanese American Internment ◽  
The Past ◽  
The World ◽  
History Of ◽  
Popular Interest

This chapter examines the final end of formal anti-Asian policies in the Immigration Act of 1965, which gave Asian nations equal immigration quotas with all other nations in the world. An important part of this egalitarian context was Hawaii statehood because the new state’s large Asian American constituency boosted this group’s political influence in Congress. At the same time, the civil rights and anti-war movements and protests rooted in the Asian American movement during the long 1960s stirred scholarly and popular interest in the history of Asian exclusion and Japanese American internment that flowered throughout the late 20th and early 21st centuries into a robust cultural memory that, curiously, occluded the significance of the egalitarian opposition to anti-Asian racism. Instead, the picture of the past was stark, emphasizing racism, injustice, victimization, and white domination.

scholarly journals Fairy tale — myth — logos in the poetics of G. Yakhina`s novel “Children of mine”

2021 ◽  
Vol 59 ◽  
pp. 237-247
Author(s):  
Nadezhda I. Pavlova
Keyword(s):  
Cultural Memory ◽  
Fairy Tale ◽  
Narrative Structure ◽  
The Novel ◽  
Main Character ◽  
Soviet History ◽  
Life And Death ◽  
The Past ◽  
The World ◽  
Different Levels

The article is to study a mythological subtext of the novel “Children of mine” by G. Yakhina, which appeared at different levels: composition, plot, construction of the system of characters ' images. Main character of the novel, Jacob Bach, and his beloved Clara are reunited into a single whole, not only as lovers, but also as representatives of two interrelated and complementary principles of German culture-folklore and literature. The interaction of this pair of heroes should be considered in this symbolic context. Thus, the novel develops a fundamentally significant for its conception motif of prophecy, which implies a subtext about the creation of the world-Logos, which is further developed in the narrative, when the image of the main character fulfills the function of guardian of the cultural memory of the Volga Germans. At the same time, the act of creativity is synonymous with creation, which allows us to grasp in a complex novel whole the repeatability of components of a closed cycle of “myth-life”, fully realized in its narrative structure. Mythological world surrounding Bach is in opposition to the space of Soviet history, embodied in the image of the agitator Hoffmann. There is an inverted picture of the world: historical world as dead and the world of culture as a living world. Thus, in the novel, the poles of life and death exchange places in relation to the present and the past. In view of this conception, one can read a deep intention of the writer representing the word of culture as giving immortality and life in eternity.

scholarly journals Continuity, Discontinuity, Invention, Reinvention of African Aesthetics or Cultural Memory and Change

2020 ◽  
Vol 30 (3) ◽  
pp. 203-224
Author(s):  
Felix Ulombe Kaputu ◽  
Fidèle Mwepu
Keyword(s):  
Cultural Memory ◽  
Interdisciplinary Studies ◽  
The South ◽  
The Past ◽  
The World ◽  
Art Historians ◽  
False Accusations

The question of aesthetics, memory, and changes in Africa are raised from several perspectives. A few European scholars alleged Africa did not have a past and could not produce aesthetics, material or immaterial resources to share with the world, for its past was empty, and a-historical. Unfortunately, these scholars’ arguments influenced history, justified colonization, slavery, and their multidimensional violence. This paper gives a quick survey of these moments and underlines false accusations against Africa. The question of aesthetics, memory, and changes in Africa are raised from several perspectives. A few European scholars alleged Africa did not have a past and could not produce aesthetics, material or immaterial resources to share with the world, for its past was empty, and a-historical. Unfortunately, these scholars’ arguments influenced history, justified colonization, slavery, and their multidimensional violence. This paper gives a quick survey of these moments and underlines false accusations against Africa. Contributions from scholars from the South such as Mudimbe, Mbembe, Bhabha, and Appadurai attested spectacular results combining findings from archaeologists, historians, art historians, anthropologists, linguists, culturalists, musicologists, and philosophers in interdisciplinary studies. Africa has always been a vibrant cultural continent that colonization and slavery defiled. Borrowing Apter’s question about “what should be done” concerning all findings on African aesthetics and history, the text invites scholars to push ahead in their quest of communications, comparisons, originalities drawn from the distant African past, adapted to local, global, Diaspora’s dynamics, and glocal perspectives. It is time to stop accusations and complaints on the past for turning to documented global visibility.

scholarly journals Carnival Anthropocene: Myth and Cultural Memory in Monique Roffey's Archipelago // Antropoceno Carnaval: El mito y memoria cultural en Archipelago de Monique Roffey

2018 ◽  
Vol 9 (2) ◽  
pp. 41-55
Author(s):  
C. Parker Krieg
Keyword(s):  
Climate Change ◽  
Cultural Memory ◽  
Political Engagement ◽  
Memory Studies ◽  
Natural World ◽  
The Novel ◽  
The Past ◽  
The Social ◽  
The World

      This essay examines the role of myth in and as cultural memory through a reading of the novel, Archipelago (2013), by the Trinidadian-British author Monique Roffey. Against conceptions of the Anthropocene as a break from the past—a break that repeats the myth of modernity—I argue that Roffey’s use of cultural memory offers a carnivalesque relation to the world in response to the narrative’s account of climate change trauma. Drawing on Bakhtin’s classic study of the carnival as an occasion for contestation and renewal, as well as Cheryl Lousely’s call for a “carnivalesque ecocriticism,” this essay expands on the recent ecocritical turn to the field of Memory Studies (Buell; Goodbody; Kennedy) to illustrate the way literature mediates between mythic and historical relations to the natural world. As literary expressions, the carnivalesque and the grotesque evoke myth and play in order to expose and transform the social myths which govern relations and administrate difference. Since literature acts as both a producer and reflector of cultural memory, this essay seeks to highlight the literary potential of myth for connecting past traumas to affirmational modes of political engagement. Resumen     Este ensayo examina el papel del mito en y como memoria cultural analizando la novela Archipelago (2013), escrita por la autora trinitense-británica Monique Roffey. Frente a la idea del Antropoceno como una ruptura con el pasado—una ruptura que repite el mito de la modernidad—este trabajo argumenta que el uso de la memoria cultural de Roffey ofrece una relación carnavalesca con el mundo en respuesta al trauma del cambio climático detallado en la novela. Basando mi argumento en la teoría clásica de Bakhtin sobre el carnaval como una ocasión para la contestación y la renovación, así como la llamada de Cheryl Lousely por una “ecocrítica carnavalesca,” este ensayo amplía el reciente giro de la ecocrítica hacia el campo de los estudios de memoria (Buell; Goodbody; Kennedy) para ilustrar cómo la literatura media entre las relaciones míticas e históricas con el mundo natural. Como expresiones literarias, lo carnavalesco y lo grotesco evocan el mito y el juego para revelar y transformar los mitos sociales que gobiernan las relaciones y gestionan la diferencia. Ya que la literatura actúa tanto como productora y como espejo de la memoria cultural, este ensayo busca destacar el potencial literario del mito para conectar traumas del pasado con modos de compromiso político más afirmativos.

Myth, Memento, and Memory: Avebury (Wiltshire, England)

2015 ◽  
Author(s):  
David Wheatley
Keyword(s):  
Cultural Memory ◽  
Oral Tradition ◽  
World View ◽  
Anterograde Amnesia ◽  
Oral Traditions ◽  
Future Generations ◽  
The Past ◽  
The World ◽  
The Way

In Christopher Nolan’s film Memento (Nolan 2000), Leonard Shelby— played by Guy Pearce—suffers from anterograde amnesia, which prevents him from generating any new memories. To deal with this, he creates material traces such as Polaroid photographs and notes and he tattoos the most significant facts onto his body. Each time he awakes, he encounters these mementos (notes, images, and tattoos) and must interpret them in order to decide what to do next. He sometimes leaves messages for himself, intended to constrain his future behaviour, but while these messages effect his actions, some of the notes or photos may be lost or destroyed, or he may fail to realize that they have been manipulated or altered. Further, he may not interpret them correctly, so that his actions are not what he intended. Despite his amnesia, however, the past is always implicated in Leonard’s story and it is always changing his future. In some sense, the way that Leonard leaves mementos for himself is a more interesting model for the way that successive human communities encounter the remains of the past than the idea of biographies. Just as on Leonard’s tattooed body, traces of the past such as earthworks and monuments are inscribed onto the landscape, yet oral tradition cannot transmit the detailed meanings of those traces or the intentions of their creators through long sequences of time so that human communities encountering them later are, metaphorically, amnesiacs. Sometimes earthworks and monuments are built with the intention of projecting a particular world-view, constraining future generations to act in particular (‘correct’) ways. Over long periods, however, oral traditions distort, people move away and areas are occupied by new inhabitants with no cultural memory of those intentions or meanings. Just as with Leonard’s tattoos, monuments become mementos that have to be interpreted and situated within a contemporary understanding of the world before meaningful action is possible. If we think of both Leonard’s tattoos and the physical traces of the past as mementos, then it’s worth thinking how these differ from memories.

A basic introduction to image processing using NIH-Image as a model

1994 ◽  
Vol 52 ◽  
pp. 392-393
Author(s):  
John Mansfield
Keyword(s):  
Image Processing ◽  
Digital Image ◽  
Image Acquisition ◽  
Digital Instrument ◽  
Novice User ◽  
Nih Image ◽  
The Past ◽  
Digital World ◽  
The World ◽  
Instrument Control

Advances in camera technology and digital instrument control have meant that in modern microscopy, the image that was, in the past, typically recorded on a piece of film is now recorded directly into a computer. The transfer of the analog image seen in the microscope to the digitized picture in the computer does not mean, however, that the problems associated with recording images, analyzing them, and preparing them for publication, have all miraculously been solved. The steps involved in the recording an image to film remain largely intact in the digital world. The image is recorded, prepared for measurement in some way, analyzed, and then prepared for presentation.Digital image acquisition schemes are largely the realm of the microscope manufacturers, however, there are also a multitude of “homemade” acquisition systems in microscope laboratories around the world. It is not the mission of this tutorial to deal with the various acquisition systems, but rather to introduce the novice user to rudimentary image processing and measurement.

On the Symbolism of Rain in A Farewell to Arms

2018 ◽  
Keyword(s):  
Research Tool ◽  
The Past ◽  
The World ◽  
Farewell To Arms

This paper critically analyzes the symbolic use of rain in A Farewell to Arms (1929). The researcher has applied the Sapir-Whorf Hypothesis as a research tool for the analysis of the text. This hypothesis argues that the languages spoken by a person determine how one observes this world and that the peculiarities encoded in each language are all different from one another. It affirms that speakers of different languages reflect the world in pretty different ways. Hemingway’s symbolic use of rain in A Farewell to Arms (1929) is denotative, connotative, and ironical. The narrator and protagonist, Frederick Henry symbolically embodies his own perceptions about the world around him. He time and again talks about rain when something embarrassing is about to ensue like disease, injury, arrest, retreat, defeat, escape, and even death. Secondly, Hemingway has connotatively used rain as a cleansing agent for washing the past memories out of his mind. Finally, the author has ironically used rain as a symbol when Henry insists on his love with Catherine Barkley while the latter being afraid of the rain finds herself dead in it.

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