scholarly journals The ‘Greening’ of Christian Monasticism and the Future of Monastic Landscapes in North America

Religions ◽  
2019 ◽  
Vol 10 (7) ◽  
pp. 432
Author(s):  
Jason M. Brown

Christian monasticism has an ancient land-based foundation. The desert fathers and later reform movements appealed to the land for sustenance, spiritual metaphor, and as a marker of authentic monastic identity. Contemporary Roman Catholic monastics with this history in mind, have actively engaged environmental discourse in ways that draw from their respective monastic lineages, a process sociologist Stephen Ellingson calls ‘bridging’. Though this study is of limited scope, this bridging between monastic lineages and environmental discourse could cautiously be identified with the broader phenomenon of the ‘greening’ of Christianity. Looking to the future, while the footprint of North American monastic communities is quite small, and their numbers are slowly declining, a variety of conservation-minded management schemes implemented since the 1990s by some communities suggests that the impact will remain for many decades to come.

Author(s):  
Benjamin R. Levy

After John Cage’s 1958 Darmstadt lectures, many European composers developed an interest in absurdity and artistic provocation. Although Ligeti’s fascination with Cage and his association with the Fluxus group was brief, the impact it had on his composition was palpable and lasting. A set of conceptual works, The Future of Music, Trois Bagatelles, and Poème symphonique for one hundred metronomes, fall clearly into the Fluxus model, even as the last has taken on a second life as a serious work. This spirit, however, can also be seen in the self-satire of Fragment and the drama and irony of Volumina, Aventures, and Nouvelles Aventures. The sketches for Aventures not only show the composer channeling this humor into a major work but also prove to be a fascinating repository of ideas that Ligeti would reuse in the years to come.


2011 ◽  
Vol 22 (4) ◽  
pp. 357-371
Author(s):  
Caecilia J. van Peski

AbstractOn the third anniversary of the war over South Ossetia, resumed talks between Georgia and Russia are needed to create positive momentum in a still unstable environment. The article examines the continuing strains and recommends that the two sides engage in direct dialogue in order to de-escalate allegations about the other's involvement in the conflict. While formal diplomatic relations remain more or less suspended, many mutual interests remain. Paramount in this is the fact that Georgia and Russia share interests in improving mutual security, trade and transport. The impact of the ongoing conflict on Georgia's very diverse communities differs substantially, as do their priorities. Concerns over the future amongst these communities are widespread. The consequences of the violence and subsequent failure to progress resolution of the conflict still affect communities, especially those living along the Administrative Boundary Line between South Ossetia and Georgia proper. Although no major incidents of violence have occurred since 2008 and the level of humanitarian assistance provided to communities around the ABL has been impressive during the first two years following the war, the contact and movement across the ABL has become increasingly difficult, badly affecting those dependent on cross-border interaction for their personal wellbeing and that of their communities. As a result, a range of vulnerabilities is more likely to come to the surface and undermine the future sustainability of communities living along the ABL. As such, it is essential that local and international actors, including OSCE and EUMM are better able to distinguish between the varied needs of communities living along the ABL , in order to develop appropriate strategies for responding to them.


2004 ◽  
Vol 38 ◽  
pp. 357-364
Author(s):  
Erik Sidenvall

The greatness of John Henry Newman’s Essay on the Development of Christian Doctrine has been acknowledged many times since it was first published in 1845. Its international repute was secured by the beginning of the twentieth century; for example, the future Archbishop of Uppsala, Nathan Söderblom, writing on the modernist movement, described it and its author in 1910 as ‘the most significant theological work, written by England’s foremost theologian, and together with Leo XIII, the most important man in the Roman Catholic Church during the last century’. This estimation is confirmed by the impact Newman’s book has had on twentieth-century theology. One recent observer has judged that it is ‘significant, less for its positive arguments … [than] for its method of approach to the whole problem of Christian doctrine in its relation to the New Testament’. In other words, Newman’s book touches on a central topic of modern theology.


Ecclesiology ◽  
2021 ◽  
Vol 17 (2) ◽  
pp. 194-212
Author(s):  
Peter Sedgwick

Abstract The article surveys Anglican – Roman Catholic ecumenical relationships from 1980–2020. It examines the belief in doctrinal and moral absolutes in official statements of the cdf, and the impact this had on documents from arcic. This was different from statements from the pcpcu, especially in relationship to wcc texts. The article concludes by looking at the changes since the election of Pope Francis, and whether ecumenical relationships will be different in the future.


Horizons ◽  
2020 ◽  
Vol 47 (2) ◽  
pp. 320-325
Author(s):  
Sheryl Kujawa-Holbrook

“Today, our world is experiencing a tragic famine of hope. How much pain is all around us, how much emptiness, how much inconsolable grief. Let us, then, become messengers of the comfort bestowed by the Spirit. Let us radiate hope, and the Lord will open new paths as we journey toward the future.” These challenging and uplifting words by His Holiness Pope Francis were part of an ecumenical service with the Archbishops of Canterbury and York and the Coptic Archbishop of London this year. Preaching during the impact of COVID-19 worldwide, Pope Francis’ message also frames the challenges and hopes of Anglican/Episcopal-Roman Catholic dialogue in the twenty-five years since Pope John Paul II's encyclical Ut Unum Sint (UUS), “That They May Be One.”


2021 ◽  
Author(s):  
Michelle Neilson

Across Ontario, churches are closing their doors as congregants and clergy members decline. These closures leave a number of surplus churches that face abandonment, demolition or re-use. Retaining surplus churches presents a challenge for heritage planners and communities who wish to conserve these unique, aging, landmarks. While a great deal has been written on the challenges of church conservation in urban areas, very little is known about the pattern of church conservation in rural areas. In this study, Anglican, Roman Catholic, Presbyterian, Baptist and United Churches are inventoried in the municipalities of Chatham-Kent, Prince Edward County and the City of Kawartha Lakes to determine the most common outcome of former rural churches. The findings show that adaptive re-use is by far the most common outcome, followed by demolition and vacancy. In addition, the findings indicate low municipal heritage designation rates among rural churches even though they represent some of the oldest architectural landmarks in Ontario. This study calls on heritage planners and communities to plan for the future of their rural religious heritage to ensure that churches of historic and community value are both conserved and re-used for future generations to come.


2021 ◽  
Author(s):  
Michelle Neilson

Across Ontario, churches are closing their doors as congregants and clergy members decline. These closures leave a number of surplus churches that face abandonment, demolition or re-use. Retaining surplus churches presents a challenge for heritage planners and communities who wish to conserve these unique, aging, landmarks. While a great deal has been written on the challenges of church conservation in urban areas, very little is known about the pattern of church conservation in rural areas. In this study, Anglican, Roman Catholic, Presbyterian, Baptist and United Churches are inventoried in the municipalities of Chatham-Kent, Prince Edward County and the City of Kawartha Lakes to determine the most common outcome of former rural churches. The findings show that adaptive re-use is by far the most common outcome, followed by demolition and vacancy. In addition, the findings indicate low municipal heritage designation rates among rural churches even though they represent some of the oldest architectural landmarks in Ontario. This study calls on heritage planners and communities to plan for the future of their rural religious heritage to ensure that churches of historic and community value are both conserved and re-used for future generations to come.


2010 ◽  
Vol 2 (1-2) ◽  
pp. 101-110 ◽  
Author(s):  
Daniela Ćurko

In Joyce’s novel A Portrait of the Artist as a Young Man the representation of the Irish nation is closely interwoven with that of Irish women. Two groups can be distinguished among the women and girl characters: the women who are a symbol of authority and those who embody desire. Stephen’s mother and Dante Riordan, a family relative and re ligious fanatic who closely surveyed and inf luenced his early childhood, symbolize those Irish who firmly supported the dogma that the Irish nation’s identity was not to be sepa rated from the nation’s necessity in being a Roman Catholic one, subdued to the domina tion of both Rome and London. Stephen, after having accepted this view as a child, refuses this standpoint as rigid and narrowminded; in one word, as a dangerous stereotype with disastrous consequences for the future of Ireland as he becomes an adolescent.As for the other group, the girl named (Stephen’s) desire, the one central and recur rent image which appears in its description is that of the “batlike soul”. The metaphor is deeply significant for the theme of this essay, as the girl characters are portrayed as unaware of themselves and only coming to consciousness, just as the Ireland of the epoch was seen and portrayed by young Stephen. The women, object of desire, are also seen as adulterous: but to betray, Stephen soon gets to understand, is the only way to be faithful – to himself and to his vision of what Ireland is yet to become.Thus the representation of the Irish nation is not only in connection with that of Irish women, but also in relation with a process of creation of Stephen’s own identity, as he slowly liberates himself from the public opinion and becomes a free minded and inde pendent adult, aware of the impact and importance his future artist vocation will have for him, as well as for his whole country.


Sign in / Sign up

Export Citation Format

Share Document