scholarly journals Understanding Moral Disagreement: A Christian Perspectivalist Approach

Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 318
Author(s):  
Blake McAllister

Deep moral disagreements exist between Christians and non-Christians. I argue that Christians should resist the temptation to pin all such disagreements on the irrationality of their disputants. To this end, I develop an epistemological framework on which both parties can be rational—the key being that their beliefs are formed from different perspectives and, hence, on the basis of different sets of evidence. I then alleviate concerns that such moral perspectivalism leads to relativism or skepticism, or that it prohibits rational discourse. I end by exploring new avenues for resolving deep moral disagreements opened up by the perspectivalist approach.

2017 ◽  
Vol 6 (3) ◽  
pp. 34-49
Author(s):  
Mekhatansh McGuire

This work examines how June Jordan's poetry dedicated to solidarity is a pedagogical and epistemological framework in SOLHOTLex and in engaging Black girls around the interconnectedness of the occupation of Palestine and the genocide of Syrians under the Bashar Al Assad regime. It begins to answer the questions of how frameworks like womanism and postcolonial feminist theory inform engagement around solidarity in SOLHOTLex and organizing Black girls while examining what critical engagement and organizing looks like when the voices of Black girls are in symphony with the rest of the world's resistance struggles.


Author(s):  
Billy Dunaway

This book develops and defends a framework for moral realism. It defends the idea that moral properties are metaphysically elite, or privileged parts of reality. It argues that realists can hold that this makes them highly eligible as the referents for our moral terms, an application of a thesis sometimes called reference magnetism. And it elaborates on these theses by introducing some natural claims about how we can know about morality, by having beliefs that are free from a kind of risk of error. This package of theses in metaphysics, meta-semantics, and epistemology is motivated with a view to an explanation of possible moral disagreements. Many writers have emphasized the scope of moral disagreement, and have given compelling examples of possible users of moral language who appear to be genuinely disagreeing, rather than talking past one another, with their use of moral language. What has gone unnoticed is that there are limits to these possible disagreements, and not all possible users of moral language are naturally interpreted as capable of genuine disagreement. The realist view developed in this book can explain both the extent of, and the limits to, moral disagreement, and thereby has explanatory power that counts significantly in its favor.


2021 ◽  
pp. 155708512199133
Author(s):  
Nishant Upadhyay

In this comment, I challenge Burt’s colonial epistemological framework in her theorizations of sex, gender, and transness. Drawing upon anti-racist, decolonial, and trans of color feminisms, I argue that transphobia is inherent to white feminisms due to its roots in colonialism. Heteropatriarchy and cisnormativity are products of colonialism, and feminists who espouse transphobic discourses invariably reproduce colonial and white supremacist frameworks of patriarchy and gender violence.


Author(s):  
Lorena M. Estrada-Martínez ◽  
Antonio Raciti ◽  
Kenneth M. Reardon ◽  
Angela G. Reyes ◽  
Barbara A. Israel

AbstractPedagogical approaches in community-engaged education have been the object of interest for those aiming at improving community health and well-being and reducing social and economic inequities. Using the epistemological framework provided by the scholarship of engagement, this article examines three nationally recognized and successful examples of community-university partnerships in the fields of community planning and public health: the East St. Louis Action Research Project, the South Memphis Revitalization Action Project, and the Detroit Community-Academic Urban Research Center. We review and compare how these partnerships emerged, developed, and engaged students, community partners, and academic researchers with their local communities in ways that achieved positive social change. We conclude by highlighting common elements across the partnerships that provide valuable insights in promoting more progressive forms of community-engaged scholarship, as well as a list of examples of what radical forms of community-engaged education may look like.


Politics ◽  
2012 ◽  
Vol 32 (1) ◽  
pp. 46-51
Author(s):  
Iñigo González-Ricoy
Keyword(s):  

2007 ◽  
Vol 60 ◽  
pp. 133-154 ◽  
Author(s):  
Kathy Behrendt

When attempting to face the prospect of one's own death, it has been said that ‘the mind blanks at the glare’. Perhaps we should not treat our attitude towards our death as rational or reflective of our views on the self and on life. But to exempt views on death from the scrutiny of rational discourse seems to be a last resort (albeit one we may need recourse to in the end). There is a general tendency to neglect death within those discussions of the self that fall outside the confines of a certain strain of continental thought roughly construed, or at best to treat it as a topic that resides beyond the borders of the rational. I do not aim to rectify this situation here, nor do I think it obvious that death is something that can be clearly and consistently dealt with by those theories of persons and selves that primarily represent, to use Thomas Nagel's words, ‘an internal view that sees only this side of death—that includes only the finitude of [one's] expected future consciousness’. But I do believe that those who have spent a good deal of time thinking about the life of the self ought to spare a thought or two for its demise, and that such thoughts may contribute to our over-all assessment of their view.


2019 ◽  
Vol 30 (1) ◽  
pp. 47-60 ◽  
Author(s):  
Nubia Cristina Mapa ◽  
Luiz Claudio Vieira de Oliveira ◽  
Mario Teixeira Reis Neto

Purpose The purpose of this paper is to analyze the discursive resources used to sustain and legitimize the reputation of the mining company Samarco Mineração regarding sustainability, before the environmental accident occurred in 2015. Design/methodology/approach The sustainability reports from 2005 to 2014 were accessed for the analysis of the presentation texts, and the discourse analysis method was applied to access the discursive resources employed. Findings From the classical concepts of rhetoric, ethos, pathos and logos, it was found that they reinforced the reputation and legitimacy of the company. The ethos is responsible for the company’s image, while pathos triggers the emotional reception of that image, provoking positive expectations. The logos relate the built image and its emotional reception to a rational discourse that values the company’s expertise. The analysis, in the light of the new rhetoric, exposes the strategies to lead the public to accept the image of solidity and confidence given by a reputation respected nationally and internationally. Research limitations/implications As a limitation, the quantitative data of the report were not analyzed, since the objective was to analyze the discourse construction, understanding that the research was adequate for the established purposes. For the future, it is suggested to analyze the discourse of the company after the environmental accident in order to verify the strategies used in the same theme; analyze the discourses in other reports published in the Global Reporting Initiative model; investigate how the logic of sustainability report construction based on a standard model can interfere in the formation of reputation and legitimacy of the companies; and analyze the impact of CSR on the strategy of the companies. Practical implications The knowledge about the functioning of the language and discourse as an indicative of subjectivity provides a more critical reading and reveals elements implicit in the discourse of the organization. It was verified that the sustainability reports in encapsulated formats allow some stability in the discourse, since companies tend to follow the same line of previous years, even with changes in the organizational structure. Originality/value Discourses built by the companies do not always reflect the true operational and engineering situation practiced by them, and that successful and reputed companies can surprise their stakeholders with events of great magnitude that cause significant losses, be they monetary or human lives.


2017 ◽  
Vol 13 (1) ◽  
pp. 32-54
Author(s):  
P. Conrad Kotze ◽  
Jan K. Coetzee

Transformation has come to be a defining characteristic of contemporary societies, while it has rarely been studied in a way that gives acknowledgement to both its societal effects and the experience thereof by the individual. This article discusses a recent study that attempts to do just that. The everyday life of a South African is explored within the context of changes that can be linked, more or less directly, to those that have characterized South Africa as a state since the end of apartheid in 1994. The study strives to avoid the pitfalls associated with either an empirical or solely constructivist appreciation of this phenomenon, but rather represents an integral onto-epistemological framework for the practice of sociological research. The illustrated framework is argued to facilitate an analysis of social reality that encompasses all aspects thereof, from the objectively given to the intersubjectively constructed and subjectively constituted. While not requiring extensive development on the theoretical or methodological level, the possibility of carrying out such an integral study is highlighted as being comfortably within the capabilities of sociology as a discipline. While the article sheds light on the experience of transformation, it is also intended to contribute to the contemporary debate surrounding the current “ontological turn” within the social sciences.


APRIA Journal ◽  
2021 ◽  
Vol 3 (2) ◽  
pp. 75-83
Author(s):  
Alice Smits

In her article 'Othering Time: Strategies of Attunement to Non-Human Temporalities,' art curator and researcher in the field of art and ecology Alice Smits delves into artistic practices that tune into deep time and non-human time zones. Starting from the viewpoint that our current ecological crisis is in need of developing an ethics of care towards generations far into the future and life forms extremely different to ours, she discusses art and aesthetic knowledge as particularly well suited for experimentation with new stories and sensibilities about our place in time. Making use of geologist Marcia Bjornerud's concept of 'timefulness,' the article focuses on several art projects by Rachel Sussman, Katie Paterson and Špela Petrič, whose works engage in developing a more time-literate sensibility that aims to understand how our everyday lives are shaped by processes that vastly predate us. Underlining changing ways of understanding of time and space by opening up to what is referred to in the title as 'othering time,' art opens up as a discourse in its own right that can interrogate the sciences as a specific epistemological framework that is in need of revision. The author concludes with a few references to how these artistic practices change her own curatorial practice.


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