scholarly journals Connective Tissue: Embracing Fluidity and Subverting Boundaries in European Iron Age and Roman Provincial Images

Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 351
Author(s):  
Miranda Aldhouse-Green
Keyword(s):  
Connective Tissue ◽  
Bronze Age ◽  
Iron Age ◽  
Recent Article ◽  
Animal Species ◽  
Boundary Crossing ◽  
Body Parts ◽  
Burial Practices ◽  
Animal Imagery ◽  
The Times

There is a mounting body of evidence for somatic exchange in burial practices within later British prehistory. The title of the present paper was sparked by a recent article in The Times (Tuesday 1 September 2020), which contained a description of human bone curation and body mingling clearly present in certain Bronze Age funerary depositional rituals. The practice of mixing up bodies has been identified at several broadly coeval sites, a prime example being Cladh Hallan in the Scottish Hebrides, where body parts from different individuals were deliberately mingled, not just somatically but also chronologically. This paper’s arguments rest upon the premise that somatic boundary crossing is reflected in Iron Age and later art, especially in the blending of human and animal imagery and of one animal species with another. Such themes are endemic in La Tène decorative metalwork and in western Roman provincial sacred imagery. It is possible, indeed likely, that such fluidity is associated with deliberate subversion of nature and with the presentation of ‘shamanism’ in its broadest sense. Breaking ‘natural’ rules and orders introduces edge blurring between material and spiritual worlds, representing, perhaps, the ability of certain individuals (shamans) to break free from human-scapes and to wander within the realms of the divine.

Conclusion: A Sense of Place

2012 ◽  
Author(s):  
Dennis Harding
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Sense Of Place ◽  
Social Values ◽  
Anglo Saxon ◽  
Funerary Monuments ◽  
Burial Practices ◽  
Local Landmark ◽  
Social Expression ◽  
Significant Measure

It has often been supposed that the Anglo-Saxon poet lamenting the passing of an heroic society was referring to the ruins of Roman walls, for some reason decorated with serpentiform designs. But it seems more likely that the walls in question were those of an older order altogether, the grass-covered ramparts of a long-abandoned hillfort, winding serpent-like around the contours of a conspicuous local landmark like the Lambton Worm of Wearside folklore. However derelict, such sites must have retained a sense of place that heightened in collective memory the importance of people and events that were associated with them. Archaeology by convention characterizes ancient societies on the basis of the artefacts that they leave behind, whether structural and monumental, or portable and ephemeral. What survives will depend in significant measure upon the durability of material or construction, and upon a variety of taphonomic and environmental factors relating to the deposit or residual context. It will also self-evidently depend upon what communities chose to create and to leave behind, since artefacts are essentially proxy expressions of what they regarded as important, reflecting not just a basic utility but something of the identity and social values of the makers. As hillforts are the most substantial, monumental constructions of Late Bronze Age and Iron Age communities in north Alpine Europe, exceeding in scale even funerary monuments of those local groups that created lasting memorials to the dead, we may infer that they were the most potent expression of what mattered to the communities that built them. One of the recurrent frustrations of archaeology is that for periods or regions in which settlement remains are well represented, burial sites can prove elusive, and vice versa. What appears to be an exasperating demonstration of Murphy's Law nevertheless must have a significant explanation. In effect, some communities leave a mark predominantly in terms of settlement remains and others predominantly in funerary monuments. Diepeveen- Jansen (2007: 385) observed that in the Iron Age of the Marne-Moselle region, ‘the use of hillforts alternates with the employment of increasingly ostentatious burial practices’ (my emphasis), with the implication that this must reflect a meaningful shift in social expression.

The Eastern Baltic

2018 ◽  
Author(s):  
Valter Lang
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Iron Age ◽  
Archaeological Sites ◽  
Entire Region ◽  
Baltic Region ◽  
The South ◽  
Burial Practices ◽  
South West ◽  
The Baltic

This chapter examines Iron Age funerary and domestic archaeological sites, and economic and cultural developments from c.500 BC–AD 550/600, in the east Baltic region (present day Estonia, Latvia, and Lithuania). While the early pre-Roman Iron Age was to some extent a continuation of the late Bronze Age in material culture terms, many changes took place in the late pre-Roman Iron Age. At the change of era, new cultural trends spread over the east Baltic region, from the south-eastern shore of the Baltic to south-west Finland, which produced a remarkable unification of material culture over this entire region up to the Migration period. Differences in burial practices and ceramics, however, indicate the existence of two distinct ethnic groups, Proto-Finnic in the northern part of the region and Proto-Baltic to the south. Subsistence was based principally on agriculture and stock rearing, with minor variations in the economic orientation of different areas.

A 5th CenturybcIron Age Chariot Burial from Newbridge, Edinburgh

2010 ◽  
Vol 76 ◽  
pp. 31-74 ◽  
Author(s):  
Stephen Carter ◽  
Fraser Hunter ◽  
Andrea Smith ◽  
Mhairi Hastie ◽  
Steven Lancaster ◽  
...  
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Fifth Century ◽  
Burial Mound ◽  
Radiocarbon Dates ◽  
Burial Practices ◽  
Construction Techniques ◽  
History Of ◽  
National Museums ◽  
The Bronze Age

The remains of the first Iron Age chariot burial in Britain outside Yorkshire were discovered during the winter of 2000–1, near the Bronze Age burial mound of Huly Hill, at Newbridge, Edinburgh. Excavated by Headland Archaeology (UK) Ltd with the assistance of the National Museums Scotland, the chariot proved unique beyond just its burial location. The Newbridge chariot was buried intact, a method consistent with the burial practices of Continental Europe rather than Yorkshire, where they were predominantly buried disassembled. Detailed post-excavation analysis revealed a history of repair and reuse, and construction techniques that indicate links with the chariot building traditions of both Yorkshire and Continental Europe. Fifth centurybcradiocarbon dates for the burial place it firmly within La Tène A, consistent with its similarities to European examples and indicating that it pre-dates the known Yorkshire examples. This indicates the emergence of a British tradition of chariot construction by this time, familiar with Continental habits and technology but distinctively different in such areas as wheel construction and suspension fittings. Based on the findings, a reconstruction of the chariot was built for display in the National Museums Scotland, providing an opportunity further to understand and confirm the construction techniques observed or hypothesised during excavation.

scholarly journals Gender Inequalities in Neolithic Iberia: A Multi-Proxy Approach

2019 ◽  
Vol 22 (4) ◽  
pp. 499-522 ◽  
Author(s):  
Marta Cintas-Peña ◽  
Leonardo García Sanjuán
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Gender Inequalities ◽  
Archaeological Record ◽  
Burial Practices ◽  
Archaeological Data ◽  
Gender Archaeology ◽  
The Bronze Age ◽  
Systematic Collection ◽  
Comprehensive Study

Gender archaeology approaches to Iberian late prehistory have experienced a significant growth in the last two decades. However, much of the work undertaken has focused on specific aspects of the archaeological record (rock art, burial practices), particularly from the Bronze Age and Iron Age periods for which the evidence is more readily available. In addition, it has tended to be regional or local in scope. Here, we attempt an empirically robust multi-proxy approach to the development of early gender inequalities in Neolithic Iberia. Inspired by Gerda Lerner's ideas on the origins of patriarchy and based on a systematic collection of data analysed by means of significance testing, we present the first comprehensive study of gender dissymmetries in Iberian prehistory. Our conclusions suggest that, first, the multi-proxy method used has potential for the systematic study of gender inequalities on the basis of archaeological data and, second, that the Neolithic witnessed emerging gender inequalities that set the basis for male domination in later periods.

The Excavation of a Settlement of the Later Bronze Age and Iron Age at Myrehead, Falkirk District

1983 ◽  
Vol 10 (1) ◽  
pp. 41-71 ◽  
Author(s):  
G J Barclay
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Farming System ◽  
Activity Period ◽  
Limited Evidence ◽  
Ring Groove ◽  
Domestic Activity ◽  
First Millennium ◽  
First Millennium Bc ◽  
Actual Settlement

SUMMARY Myrehead has revealed the eroded remnants of activity from the Beaker period (Period A) onwards, with actual settlement evinced only from about the early first millennium be. The three houses and the cooking pits of Period B may have been constructed and used sequentially. This open settlement was probably replaced during the mid first millennium bc, possibly without a break, by a palisaded enclosure (Period C), which may have contained a ring-groove house and a four-post structure. Continued domestic activity (Period D) was suggested by a single pit outside the enclosure, dated to the late first millennium bc/early first millennium ad. The limited evidence of the economy of the settlements suggests a mixed farming system.

From the bronze age to the iron age

2015 ◽  
Author(s):  
Sheila Grecian ◽  
Safwaan Adam ◽  
Akheel Syed
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
The Bronze Age

Interpreting the body. Burial practices at the Middle Bronze Age cemetery at Pitten, Austria

2008 ◽  
Vol 89 (1) ◽  
pp. 153-176 ◽  
Author(s):  
Katharina Christina Rebay
Keyword(s):  
Bronze Age ◽  
The Body ◽  
Burial Practices ◽  
Middle Bronze Age

The bronze headbands of Prehistoric Lofkënd and their Aegean and Balkan connections

2010 ◽  
Vol 3 ◽  
pp. 33-54 ◽  
Author(s):  
John K. Papadopoulos
Keyword(s):  
Bronze Age ◽  
Iron Age ◽  
Early Period ◽  
Early Bronze Age ◽  
Early Iron Age ◽  
Southeast Europe ◽  
Young Females ◽  
The Many ◽  
Votive Offerings

This paper begins with an overview of the bronze headbands from the prehistoric (Late Bronze to Early Iron Age) burial tumulus of Lofkënd in Albania, which were found among the richest tombs of the cemetery, all of them of young females or children. It is argued that these individuals represent a class of the special dead, those who have not attained a critical rite de passage: marriage. In their funerary attire these individuals go to the grave as brides, married to death. The significance of the Lofkënd headbands is reviewed, as is their shape and decoration, but it is their context that contributes to a better understanding of Aegean examples, including the many bronze, gold, and silver headbands found in tombs from the Early Bronze Age through the Early Iron Age, as well as those dedicated as votive offerings in sanctuaries. In addition to discussing the evidence for headbands in the Aegean and much of southeast Europe, this paper also attempts to uncover the word used in this early period in Greece for these distinctive items of personal ornament. In memory of Berit Wells.

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