scholarly journals The Animated Temple and Its Agency in the Urban Life of the City in Ancient Mesopotamia Beate Pongratz-Leisten, NYU, ISAW

Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 638
Author(s):  
Beate Pongratz-Leisten

In ancient Mesopotamia, the functions of the temple were manifold. It could operate as an administrative center, as a center of learning, as a place of jurisdiction, as a center for healing, and as an economic institution, as indicated in both textual and archaeological sources. All these functions involved numerous and diverse personnel and generated interaction with the surrounding world, thereby turning the temple into the center of urban life. Because the temple fulfilled all these functions in addition to housing the divinity, it acquired agency in its own right. Thus, temple, city, and divinity could merge into concerted action. It is this aspect of the temple that lies at the center of the following considerations.

Author(s):  
Kathryn A. Sloan

Popular culture has long conflated Mexico with the macabre. Some persuasive intellectuals argue that Mexicans have a special relationship with death, formed in the crucible of their hybrid Aztec-European heritage. Death is their intimate friend; death is mocked and accepted with irony and fatalistic abandon. The commonplace nature of death desensitizes Mexicans to suffering. Death, simply put, defines Mexico. There must have been historical actors who looked away from human misery, but to essentialize a diverse group of people as possessing a unique death cult delights those who want to see the exotic in Mexico or distinguish that society from its peers. Examining tragic and untimely death—namely self-annihilation—reveals a counter narrative. What could be more chilling than suicide, especially the violent death of the young? What desperation or madness pushed the victim to raise the gun to the temple or slip the noose around the neck? A close examination of a wide range of twentieth-century historical documents proves that Mexicans did not accept death with a cavalier chuckle nor develop a unique death cult, for that matter. Quite the reverse, Mexicans behaved just as their contemporaries did in Austria, France, England, and the United States. They devoted scientific inquiry to the malady and mourned the loss of each life to suicide.


Author(s):  
Azhari Amri

Film Unyil puppet comes not just part of the entertainment world that can be enjoyed by people from the side of the story, music, and dialogue. However, there is more value in it which is a manifestation of the creator that can be absorbed into the charge for the benefit of educating the children of Indonesia to the public at large. The Unyil puppet created by the father of Drs. Suyadi is one of the works that are now widely known by the whole people of Indonesia. The process of creating a puppet Unyil done with simple materials and formation of character especially adapted to the realities of the existing rural region. Through this process, this research leads to the design process is fundamentally educational puppet inspired by the creation of Si Unyil puppet. The difference is the inspiring character created in this study is on the characters that exist in urban life, especially the city of Jakarta. Thus the results of this study are the pattern of how to shape the design of products through the creation of the puppet with the approach of urban culture.


1984 ◽  
Vol 11 (1) ◽  
pp. 83-101 ◽  
Author(s):  
Douglas Garbutt

The article draws attention to the vast archive of accounting records from ancient Mesopotamia available to historians, and the advances in Assyriology which have taken place since the revival of interest in the origins of recorded history. Understanding of the materials has been advanced, in part, by specialists from other fields, such as mathematics and astronomy, yet accounting historians do not seem to have been attracted to the problems of interpreting the elegantly simple records and the societal context within which they were made and used. To exemplify the challenges facing the accounting historian, the author considers evidence on the Dreham archive, the temple as a financial institution, and the use of loans, interest and banking. Finally, the author suggests that the records of Ancient Mesopotamia offer a rich field of research in accounting history.


Author(s):  
Avner de Shalit

Immigration should be discussed within the context of the city rather than the state because cities are now quite autonomous political entities and because nearly all immigrants settle in cities. Hence the meeting between locals and immigrants take place in the context of urban life rather than as citizens of the state. The book’s three questions are presented: should cities be in charge of deciding whether to allow immigrants to settle in the city? If yes, what local political rights should be granted to immigrants? And is there a model of integration which is superior to other models? The latter involved a comparative study of three such models, in Amsterdam, Berlin, and Jerusalem.


2020 ◽  
Vol 132 (1) ◽  
pp. 84-107
Author(s):  
Gard Granerød
Keyword(s):  
The City ◽  

AbstractThe article discusses the lament over the Temple of YHW in Elephantine from three angles: from the perspective of the internal rhetoric or composition of the letter, from the perspective of the world of the Judaeans who wrote the petition, and from the perspective of the world of the intended recipient of the letter. In addition, the article explores how the mention of collective mourning and curse in the petition letter from Elephantine may provide a text of comparison – and context – for the laments over the destruction of the city of Zion and her temple found in the Book of Lamentations.


2021 ◽  
pp. 1-23
Author(s):  
Jonathan R. Trotter

Abstract Many diaspora communities identify not only with a distant homeland but also with others distant from the homeland. How exactly do these intercommunal connections take place and contribute toward a shared identity? What specific aspects of diasporan identity are created or strengthened? What practices are involved? This study will begin to answer these questions through investigating two practices which were widespread among diaspora Jewish communities during the last two centuries of the Second Temple period (1st cent. B.C.E.–1st cent. C.E.). First, we will show how sending offerings and making pilgrimages to the Jerusalem temple from these communities enabled regular intercommunal contact. Then, we will suggest some ways in which these voluntary practices reinforced a cohesive Jewish identity and the importance of the homeland, especially the city of Jerusalem and the temple, for many diaspora Jews, whether they lived in Alexandria, Rome, Asia Minor, or Babylonia.


Author(s):  
Sharon Howell ◽  
Richard Feldman

This chapter casts the deindustrialization of Detroit as part of a larger transition providing new dangers and opportunities. The disappearance of industrial economy has created opportunities for the emergence of alternative means of creating new, sustainable and vibrant urban life. The resources of African American culture and imagination provide a perspective on developing innovative ways of making a living that nurture our capacities for cooperation and care. Rooted in Detroit’s long history of social struggle, a vision of self-determining urban life based, on local production for local needs is emerging. Mainstream elites and media generally ignore or deride these efforts. This chapter explores specific examples of the practices and programs emerging from the community. New forms of resisting dehumanization, especially since the takeover of the city by emergency management, are combined with creation of concrete alternatives to questions of land, water new ways of thinking.


Ethnography ◽  
2017 ◽  
Vol 19 (3) ◽  
pp. 312-335 ◽  
Author(s):  
Matthew Rosen

This article explores themes of chance and contingency in relation to field research I carried out in a network of outdoor newspaper libraries in Pune, India. Appearing amid the city’s transformation into a major regional hub linking western Maharashtra into the global economy, the vernacular institution of the footpath library emerges as a lens for bringing a range of issues related to social change in urban India into clearer focus. I show that the street library is not just a quiet place to sit and read but a site of social visibility and cultural assertion for Marathi-speaking migrants in the city.


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