scholarly journals Trends in Contemporary Queer Kinship and Family Research

2020 ◽  
Vol 24 (2-3) ◽  
pp. 209-237 ◽  
Author(s):  
Ulrika Dahl ◽  
Jacqui Gabb

There have been great advances in socio-legal queer rights in recent years and many of these have clustered around partnership and parenthood. Whilst these rights are seemingly progressive and welcome, they have not come without a cost. Cultural studies and queer theorising have critically engaged with, and effectively critiqued, these advances. However, in many ways empirical research on “same-sex parenthood” has largely glossed over the problematic of contemporary equality rights and focussed instead on the opportunities presented. Research in this vein typically instantiates heteronormative gender and sexuality through insufficient attention to everyday experiences and the ways in which these queer kinship. Geopolitical and socio-cultural contexts are used as scene-setting rather than being operationalised to prise apart the intersections of public/private intimacies. A genealogy imperative is defining families, with queer practices of conception invoked to separate one family from the next. We may now be better able to understand how we relate to and engage with others and the social world around us, but homogeneity simultaneously occludes the specificity of experience. The clustering of sample-defined groups erases within group differences and obscures the structuring factors that underpin academic scholarship. In this piece, therefore, we ask: In these precarious and paradoxically permissive times, whose lives matter in same-sex parenthood research? To what extent have familial discourses shut down sex and sexuality debates in studies of queer kinship? What exactly, if anything, makes same-sex families queer?

2020 ◽  
Author(s):  
Emily Foster-Hanson ◽  
Marjorie Rhodes

How do we explain the behavior of the many people we meet throughout our lives? Children and adults sometimes consider other people in terms of their social category memberships (e.g., assuming that a girl likes pink because she is a girl), but people view some categories as more informative than others, and which people think of as informative varies across cultural contexts. One type of culturally-embedded knowledge that appears to shape whether people view particular categories as providing explanations for behavior are beliefs about how the category came to be. In the current studies with 4- to 5-year-old children (N = 206), we ask how learning about quasi-scientific or supernatural causal origins of a category shapes young children’s use of categories to predict and explain what category members are like. In Study 1, children more often used a category to explain behavior when they heard the category described as intentionally created by a powerful being than when they heard no explicit information about its origins. In Studies 2 and 3, learning about both quasi-scientific and supernatural causal origins shaped children’s social category beliefs via a common mechanism: by signaling that the category marked a non-arbitrary way of dividing up the social world.


2020 ◽  
Author(s):  
Dominic S. Fareri ◽  
Joanne Stasiak ◽  
Peter Sokol-Hessner

Choices under conditions of risk often have consequences not just for ourselves, but for others. Yet, it is unclear how the other’s identity (stranger, close friend, etc.) influences risky choices made on their behalf. Here, two groups of undergraduates made a series of risky economic decisions for themselves, for another person, or for both themselves and another person (i.e., shared outcomes); one group of participants made choices involving a same-sex stranger (n = 29), the other made choices involving a same-sex close friend (n = 28). Hierarchical Bayesian Estimation of computations underlying risky decision-making revealed that relative to choosing for themselves, people were more risk averse, more loss averse, and more consistent when choices involved another person. Interestingly, partner identity differentially modulated decision computations. People became risk neutral and more consistent when choosing for friends relative to strangers. In sum, these findings suggest that the complexity of the social world is mirrored in its nuanced consequences for our choices.


2021 ◽  
pp. 19-37
Author(s):  
Francisca Yuenki Lai

The chapter establishes the context for the specific gender and sexual subjectivities that the Indonesian migrant women in this study found desirable during their stay in Hong Kong. In Hong Kong, public attitudes toward LGBT people tend to be accepting. This allows migrant workers to make room for their same-sex intimate behaviors and relationships. The chapter discusses the social changes in Indonesia, including the anti-LGBT sentiment, and the raids on gay and lesbians in the country. The chapter also addresses the changing notions of family and womanhood given the fact that millions of Indonesian women left to work overseas.


2020 ◽  
Vol 63 (3) ◽  
pp. 478-485
Author(s):  
Shaonta’ E. Allen ◽  
Ifeyinwa F. Davis ◽  
Maretta McDonald ◽  
Candice C. Robinson

Sociologists have queried over the utility and effectiveness of generational analysis for some time. Here, the authors contend that intragenerational analyses are needed to critically and comprehensively make sense of the social world. Drawing on four presentations during the presidential session titled, “#NextGenBlackSoc: New Directions in the Sociology of Black Millennials,” the authors use Black Millennials as a case to illustrate how racializing generational studies can strengthen sociological research in four particular subdisciplines: Collective Behavior and Social Movements, Religion, Gender and Sexuality, and Family. They ultimately argue new analytic approaches are necessary to produce significant research on individuals and groups with complex intersectional identities and the particularities of their social experiences.


2021 ◽  
Author(s):  
◽  
Udayan Mukherjee

<p>Norms suffuse our lives and are a major part of the way that we understand and structure the social world. This thesis provides an account of normative judgment that illuminates the nature of this uniquely human competence. The main argument pursued is that understanding normative judgment requires a direct and sustained understanding of its social functions. Within philosophy, discussion of normativity has often been confined to the moral domain. One major theme of this thesis is the broadening of this focus to include other domains that are rightfully considered normative. Another philosophical shibboleth is the tendency to explain features of human psychology from a conceptual perspective. A second theme of the thesis will be the insistence that empirical research is a useful addition to the project of understanding normativity. I present these ideas in three stages. First, I show why it is plausible to believe in the unity of normative domains and defend a conceptual thesis of Normative Judgment Internalism that sees norms as fundamentally bound up with reasons. Secondly, I outline a puzzle that any theory of normative judgment must answer and then critique orthodox Humean and anti-Humean theories that fail to provide such a solution. Thirdly, I explore empirical research about the nature of normative judgment and tentatively endorse a model of normative cognition that is informed by my earlier arguments.</p>


Author(s):  
Stevens Aguto Odongoh ◽  
Amal Adel Abdrabo

The current chapter deals with two different cases of post-war displacement, divided by thousands of miles and located in two different social, cultural, and political contexts. The two authors of this chapter believe that sometimes what the construction of knowledge within any discipline needs is to use more comparative empirical research for seeking more insights and understanding of the social world. Thus, collectively, the authors through this chapter compare two far away cases of displacement but too similar within their lived experience in reality in order to contest some of the mainstream notions within the anthropological library. The main focus is to study the concepts of home and belonging between two post-war displaced cases in Africa, the post-war Acholi of Northern Uganda and the Palestinian refugees of Jaziret Fadel village at Al-Sharqyiah Governorate in Egypt. They have found that when people come across the borders, the act of physical crossing is not as difficult as penetrating the invisible ones. People can acquire visas, escape the authorities at checkpoints, or easily camouflage to be able to go through border points. However, when it comes to crossing the intangible borders, to be able to penetrate the social fabric of the newly settled in community across the border is a laborious exercise.


2021 ◽  
Author(s):  
◽  
Udayan Mukherjee

<p>Norms suffuse our lives and are a major part of the way that we understand and structure the social world. This thesis provides an account of normative judgment that illuminates the nature of this uniquely human competence. The main argument pursued is that understanding normative judgment requires a direct and sustained understanding of its social functions. Within philosophy, discussion of normativity has often been confined to the moral domain. One major theme of this thesis is the broadening of this focus to include other domains that are rightfully considered normative. Another philosophical shibboleth is the tendency to explain features of human psychology from a conceptual perspective. A second theme of the thesis will be the insistence that empirical research is a useful addition to the project of understanding normativity. I present these ideas in three stages. First, I show why it is plausible to believe in the unity of normative domains and defend a conceptual thesis of Normative Judgment Internalism that sees norms as fundamentally bound up with reasons. Secondly, I outline a puzzle that any theory of normative judgment must answer and then critique orthodox Humean and anti-Humean theories that fail to provide such a solution. Thirdly, I explore empirical research about the nature of normative judgment and tentatively endorse a model of normative cognition that is informed by my earlier arguments.</p>


2016 ◽  
Vol 6 (2) ◽  
Author(s):  
David E. Scharff

Enrique Pichon-Rivière, a pioneer of psychoanalysis, worked and wrote in Argentina in the mid-twentieth century, but his work has not so far been translated into English. From the beginning, Pichon-Rivière understood the social applications of analytic thinking, centring his ideas on "el vinculo", which is generally translated as "the link", but could equally be translated as "the bond". The concept that each individual is born into human social links, is shaped by them, and simultaneously contributes to them inextricably ties people's inner worlds to the social world of family and society in which they live. Pichon-Rivière believed, therefore, that family analysis and group and institutional applications of analysis were as important as individual psychoanalysis. Many of the original family and couple therapists from whom our field learned trained with him. Because his work was centred in the analytic writings of Fairbairn and Klein, as well as those of the anthropologist George Herbert Mead and the field theory of Kurt Lewin, his original ideas have important things to teach us today. This article summarises some of his central ideas such as the link, spiral process, the single determinate illness, and the process of therapy.


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