scholarly journals Caste and dynamics of Iyothee Thass

2021 ◽  
Vol 3 (S-1) ◽  
pp. 290-295
Author(s):  
Angayarkanni C ◽  
Kiruthiga K

The message of history is that society and its dynamics have been subject to change over time. One of them is caste-based activities. The word "Satyam" is indelible all over India. There has been no change in the view of “caste discrimination” in civilization, education, and even in the developing world. In the early days, people were segregated on the basis of land and occupation. Then they became racist due to the arrival of Vanderis (disguised Brahmins). Racial discrimination sought to keep a large number of people in a state of disgrace. This situation continued for a long time. However, with the advent of British colonial rule in India, "caste discrimination" may have taken a turn for the worse. The missionaries' aim was to seize wealth and spread their religion. Only when we are all united can we restore our self. They said they could be released. Who pioneered the second stage. C. Iyothee Thass Pandit. He has publicly recorded the progress of his people based on Buddhism. This can be seen in the dominance of his views on literature.

2018 ◽  
Vol 5 (2) ◽  
pp. 123
Author(s):  
Meng Yew Tee ◽  
Shin Yen Tan ◽  
Lorraine Pe Symaco

The objective of this paper is to discuss Malaysian classroom practices, as seen through historical and socio-cultural lenses, and the classroom as a space where socio-historical transformation plays out. Malaysia’s formal education system was largely based on a British colonial structure, and still today continues to maintain much of the system established during British colonial rule. Key socio-cultural building blocks also came into being during colonial times, but these have given way to decidedly more locally driven social-historical ideas since Malaysia’s independence in 1957. We explore whether some of these social-historical changes could have contributed to the shaping of contemporary Malaysian classroom discourse. A previous study found that such discourse was almost entirely and persistently monologic, but why was monologic discourse so dominant and so homogenously employed throughout the country? What goes into the shaping of such narrow displays of classroom discourse? This paper examines the socio-historical roots that may have shaped the monologic patterns of contemporary Malaysian classroom discourse. We argue that two far-reaching forces within the macrosystem contributed to shaping classroom practice over time: the first related to the underlying colonial and post-independence rule/government structure, and the second to Malaysia’s particular socio-cultural character.


Author(s):  
Bhimraj M

Abstract The reconceptualisation of caste discrimination as racial discrimination through the term ‘descent’ in Article 1 of icerd enabled the international community to take cognisance of caste discrimination, which it had ignored for a long time. However, the government of India, opposing such reconceptualisation, maintains that ‘descent’ in icerd refers only to race and not caste, contrary to the position of UN human rights bodies. Hence, whether ‘descent’ includes ‘caste’ is an important hermeneutical question addressed in this article. Based on the distinction between interpretation and application of a treaty, this article argues that India has accepted the application of icerd to caste discrimination through its conduct and it cannot deny it now according to the principle of estoppel. This article then demonstrates the dynamic interpretation of ‘descent’, justifying it through the consensus analysis methodology of the ECtHR. Moreover, it is found that ‘descent’ was associated with ‘caste’ in British India.


2007 ◽  
Vol 21 (3) ◽  
pp. 37-58 ◽  
Author(s):  
Alvin E Roth

This essay examines how repugnance sometimes constrains what transactions and markets we see. When my colleagues and I have helped design markets and allocation procedures, we have often found that distaste for certain kinds of transactions is a real constraint, every bit as real as the constraints imposed by technology or by the requirements of incentives and efficiency. I'll first consider a range of examples, from slavery and indentured servitude (which are much more repugnant now than they once were) to lending money for interest (which used to be widely repugnant but no longer is), and from bans on eating horse meat in California to bans on dwarf tossing in France. An example of special interest will be the widespread laws against the buying and selling of organs for transplantation. The historical record suggests that while repugnance can change over time, it can persist for a very long time, although changes in institutions that reflect repugnance can occur relatively quickly when the underlying repugnance changes.


2020 ◽  
Vol 48 (2) ◽  
pp. 435-444
Author(s):  
Emily Harrington

It has been a long time since the poetry of Adelaide Anne Procter, a favorite of Queen Victoria, captured much interest from readers of poetry, whether they be anthology aficionados, scholars, or students. Now considered a minor poet of the period, she was nevertheless a quintessential poet activist of her day, raising money for and working with the Providence Row Night Refuge, editing and contributing to the English Women's Journal alongside the Langham Place Feminists and the Society for the Employment of Women. She published volumes of her own poems, one of which ran to as many as nineteen editions between 1858 and 1881, and her work was featured regularly in Charles Dickens's periodical Household Words. Her legacy stands as a powerful testimony to the way ideas and tastes change over time. Full of angels, Christmases, quietly suffering children, and pious nuns (she converted to Catholicism in 1851), her poetry is often dismissed as sentimental and clichéd. A glance at her forms reveals many straightforward tetrameters with expected alternating, end-stopped rhymes, an easiness that seems to ally form and content. If Adorno had ever taken the time to read her poetry, he probably would have hated it, not just for its Catholic faith and its frequent focus on sin and redemption, but for its attempt “to work at the level of fundamental attitudes,” typical of committed art. Consider these lines from her frequently anthologized “Homeless,” which asks readers to recognize that their society takes better care of animals, criminals, and commodities than of the homeless poor: For each man knows the market valueOf silk or woolen or cotton…But in counting the riches of EnglandI think our Poor are forgotten.


2004 ◽  
Vol 32 (2) ◽  
pp. 362-374
Author(s):  
Emily I. Alemika

Nigeria is a federal state with an estimated population of 120 million, making it the most populous country in Africa. For one hundred years, from 1861 when Lagos was colonized to 1960 when it gained its independence, Nigeria was under British colonial rule. There are about 400 nationalities in the country. In 1914, the Colony of Lagos and the Protectorates of Northern and Southern Nigeria that had been constituted over time during the colonial enterprise were amalgamated into one single colonial state.


Author(s):  
Henrique da Silveira Zanin

Despite several studies supporting that some pre-colonial African groups had non-normative sex practices, the African continent still provides limited protection for LGBTI individuals. In Uganda, this protection is non-existent due to the British colonial rule, an anti-Western nationalism and strong religious beliefs. These facts brought widespread disgust for LGBTI people over time and today there is an active anti-LGBTI lawmaking in Uganda. Violence towards LGBTI individuals led to the death of several activists, despite the existence of more than 500,000 people who identify themselves as LGBTI living in the country. Therefore, this paper describes the diverse issues that concern the LGBTI people in Uganda and surveys Ugandan pro-LGBTI non-governmental organizations, describing the type of work they have been doing. It was possible to find four organizations, which have been working in areas such as healthcare, labor and economic empowerment, legal aid, care and support, advocacy and cultural change, visibility and awareness. The various strategies they have been developing are supported by the literature with regard to LGBTI protection in Uganda, except for the care and aid category, which still lacks studies to support the development of counselling, social support to address loneliness issues and safety precautions. This paper suggests studies to be developed in this theme. The work developed by these few NGOs in different areas may be capable of producing local change and political pressure throughout time, as studies such as this one may do so.


2017 ◽  
Vol 158 (4) ◽  
pp. 911-924 ◽  
Author(s):  
Alexandra Průchová ◽  
Pavel Jaška ◽  
Pavel Linhart

Abstract Individual variation in vocalizations has been widely studied among different animal taxa, and it is commonly reported that vocalizations could be potentially used to monitor individuals in many species. Songbirds represent a challenging group of animals for the study of signalling of individual identity. They are highly vocal, but their songs are complex and can change over time. In this study, we tested whether general song characteristics, which are independent of song type, can be used to discriminate and consistently identify Chiffchaff males within and between days and between years. There was individual variation in songs of recorded Chiffchaffs, and it was possible to easily discriminate between males at any one point in time. However, the level of re-identification of males across days and years was low. For effective identification it was necessary to compare songs of a single song type. However, Chiffchaffs haphazardly switch among song types, sometimes singing the same song type for a long time, making it difficult to collect equivalent song types or to sample the birds’ full repertoires. For example, 5-min recordings of males taken in different years did not contain equivalent song types, leading to low identification success. Although we were not successful in the re-identification of males based on general song characteristics, we discuss methods of acoustic identification which are not dependent on song repertoire content and are potentially valuable tools for the study of species such as the Chiffchaff.


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