scholarly journals Nieczyste relacje. Ambiwalencje i napięcia w dzisiejszych związkach intymnych — krytyczna analiza koncepcji Anthony’ego Giddensa

2011 ◽  
Vol 55 (1) ◽  
pp. 121-146
Author(s):  
Filip Schmidt

The article discusses contemporary changes in intimate relationships. A starting point for this discussion is Anthony Giddens’s theory presented in his book The Transformation of Intimacy (1992), particularly the specificity of self-help literature as a source of information for sociological reasoning. On the example of housework, the nature of the tensions between the conflict expectations of partners is presented. Today, many people are torn between several different models of intimate relations and different needs. The thesis of the article is that the ambivalence observed in the process of relationship formation is neither marginal nor only psychological but it represents tensions between different types and dimensions of knowledge which are used in this process. This ambivalence is also a perfect indicator of the discourse struggle in the public sphere and an element of changes of social bonds; its study may help answer the question about transformation of intimacy and about the commonness of “pure relations” or other models of intimate relationships.

2021 ◽  
pp. 089692052098831
Author(s):  
Christian Fuchs

Humanity has experienced an explosion of anti-humanism in the form of authoritarian capitalism, postmodern filter bubbles, and global problems. Marxist/Socialist Humanism is the proper answer to the deep crisis of humanity. In this context, this article asks ‘How can Cornel West’s works inform a contemporary Marxist humanist theory of society?’ Taking West’s works as a starting point, what are the key elements of a Marxist humanist theory of society? Cornel West is one of the leading critical intellectuals today. His work has fused anti-racist theory, Black Liberation Theology, Marxist theory, pragmatism, and existentialism. This article especially focuses on West’s understanding of humanism and culture. It shows how his works and praxis can inform the reinvigoration of Marxist Humanism in the age of authoritarian capitalism as a socialist response. West’s thought can and should also inform the analysis of alienation, exploitation, domination, culture, the public sphere, the critique of ideology, and popular culture.


2010 ◽  
Vol 38 (3) ◽  
Author(s):  
Frank van Vree

An Unstable Discipline. Journalism Studies & the Revolution in the Media An Unstable Discipline. Journalism Studies & the Revolution in the Media During the last decade media and journalism have got into turmoil; landslides have changed the traditional media landscape, overturning familiar marking points, institutions and patterns. To understand these radical changes journalism studies should not only develop a new research agenda, but also review its approach and perspective.This article looks back on recent development in the field and argues for a more cohesive perspective, taking journalism as a professional practice as its starting point. Furthermore a plea is made for a thorough research into the structural changes of the public sphere and the role and position of journalism.


2012 ◽  
Vol 11 (1) ◽  
pp. 59-80 ◽  
Author(s):  
Sarah Chaudhary ◽  
Mark Avis ◽  
Carol Munn-Giddings

2019 ◽  
Vol 4 (1) ◽  
pp. 54-77
Author(s):  
Jani Marjanen ◽  
Ville Vaara ◽  
Antti Kanner ◽  
Hege Roivainen ◽  
Eetu Mäkelä ◽  
...  

This article uses metadata from serial publications as a means of modelling the historical development of the public sphere. Given that a great deal of historical knowledge is generated through narratives relying on anecdotal evidence, any attempt to rely on newspapers for modeling the past challenges customary approaches in political and cultural history. The focus in this article is on Finland, but our approach is also scalable to other regions. During the period 1771–1917 newspapers developed as a mass medium in the Grand Duchy of Finland within two imperial configurations (Sweden until 1809 and Russia in 1809–1917), and in the two main languages – Swedish and Finnish. Finland is an ideal starting point for conducting comparative studies in that its bilingual profile already includes two linguistically separated public spheres that nonetheless were heavily connected. Our particular interest here is in newspaper metadata, which we use to trace the expansion of public discourse in Finland by statistical means. We coordinate information on publication places, language, number of issues, number of words, newspaper size, and publishers, which we compare with existing scholarship on newspaper history and censorship, and thereby offer a more robust statistical analysis of newspaper publishing in Finland than has previously been possible. We specifically examine the interplay between the Swedish- and Finnish-language newspapers and show that, whereas the public discussions were inherently bilingual, the technological and journalistic developments advanced at different pace in the two language forums. This analysis challenges the perception of a uniform public sphere in the country. In addition, we assess the development of the press in comparison with the production of books and periodicals, which points toward the specialization of newspapers as a medium in the period after 1860. This confirms some earlier findings about Finnish print production. We then show how this specialization came about through the establishment of forums for local debates that other less localized print media such as magazines and books could not provide.


2021 ◽  
Vol 50 (5) ◽  
pp. 289-305
Author(s):  
Leopold Ringel

Abstract Accounts of why rankings are pervasive features of the modern world focus mostly on their properties as valuation devices that, upon entering the public sphere, exert pressure on the ranked. In doing so, however, research tends to overlook the important role played by the different types of organizations that produce rankings. To remedy this, the article draws from a qualitative study consisting of semi-structured interviews with members of these organizations to show that they put a great deal of effort into addressing and responding to different kinds of criticism. Working towards building and maintaining the credibility of rankings is thus revealed to require constant attention by their producers, who devise multiple procedures and rhetorical strategies to this end.


2019 ◽  
Vol 29 (3) ◽  
pp. 681-703
Author(s):  
Giuliana Mandich

This paper is aimed at understanding how we engage with the future in different ways in everyday life. Many empirical studies have emphasised that what we usually call ‘imagination’ of the future takes diverse forms and meanings. Varied narratives of the future that are possible coexist in daily life in a bumpy, semi-conscious and occasionally tense dialogue with one another. To understand this variation of narratives, a thorough exploration of the different modes of engaging with the future that various forms of agency bring into play is required, together with a sensitive empirical analysis. I use Thévenot’s theory of regimes of engagement as a starting point to at least partially explain this variety. Thévenot’s idea that different types of individual involvement in relation to different definitions of the relevant reality (e.g. familiarity, plans and the public domain of justification and exploration) contain interesting implications for the analysis of what I define as modes of engagement with the future. As involved as we are with social reality through specific formats, so are we with the future. As the ‘relevant reality’ is different according to the regime of engagement that we are involved in, the nature of anticipation also varies. The future is ‘made and measured’ within the logic of probability in the regime of plans; of possibility in the regime of justification; of practical anticipation in the regime of familiarity; and of discovery in the regime of exploration. This perspective helps to avoid a reification of the future as something that is ‘there’ and that we simply discover and avoids easy dichotomisation of forms of anticipation of the future as realistic or unrealistic.


2010 ◽  
Vol 36 (S1) ◽  
pp. 201-223
Author(s):  
PIERS REVELL

AbstractTaking a quote from President Obama as its starting point, this article examines the usages of the word cynicism in politics, business and International Relations. It distinguishes five different forms: accusative; reflexive; projective; cathartic and ancient. When used accusatively, the cynic is an archetype we see in others whose character or actions we wish to reproach. When used reflexively, the cynic is a social archetype we identify with ourselves. Projective cynicism is the means by which an impertinent discourse may be playfully distanced. Cathartic cynicism is a means by which mental conflict is mediated. Ancient cynicism was a utopian attempt to negotiate the contradiction between cosmopolitanism and the overwhelming reality of slavery. The article concludes that it may be worthwhile comparing and contrasting all these forms of cynicism out in the public sphere.


Politik ◽  
2010 ◽  
Vol 13 (1) ◽  
Author(s):  
Helene Pristed Nielsen

Taking its theoretical starting point in the feminist criticism of Habermas ́ conception of the public sphere, the article illustrates on the basis of empirical material how 14 Danish opinion-makers talk about gender equality and cultural diversity. The statements by prominent members of Danish political parties, think tanks, social movements and editorial boards of national dailies are analysed in an intersectional perspective, which seeks to illuminate different conceptions of cross-cutting forms of diversity within Danish society. The conclusion is that gender equality is often voiced as both a Danish and a European value, whereas there are ambiguous statements about to what extent there is a connection between gender equality and perceptions of Islam as either a religion or a culture. 


2005 ◽  
Vol 23 (2) ◽  
pp. 156-178 ◽  
Author(s):  
Mark Whipple

In this article, I introduce the Dewey-Lippmann democracy debate of the 1920s as a vehicle for considering how social theory can enhance the empirical viability of participatory democratic theory within the current context of advanced capitalism. I situate within this broad theoretical framework the theories of Habermas and Dewey. In the process, I argue (a) that while Dewey largely failed to reconcile his democratic ideal with the empirical constraint of large-scale organizations, Habermas, in particular his work on the public sphere, provides an important starting point for considering the state of public participation within the communication distortions of advanced capitalism; (b) that to fully understand the relation between communication distortions and public participation, social theorists must look beyond Habermas and return to Dewey to mobilize his bi-level view of habitual and reflective human agency; and, finally, (c) that the perspective of a Deweyan political theory of reflective agency best furthers our understanding of potential communication distortions and public participation, particularly in the empirical spaces of media centralization and intellectual property rights.


2015 ◽  
Vol 9 (3) ◽  
pp. 269-288
Author(s):  
Torbjörn Johansson

In this article Dietrich Bonhoeffer’s critical reception of the Lutheran doctrine of the two kingdoms is related to the discussion about religion and politics in liberal democracies. Bonhoeffer experienced not only how the church isolated itself from the political sphere—by a ‘pseudo-Lutheran’ doctrine of the two kingdoms—but also how the church was politicized and abused by Deutsche Christen. His theological thinking is therefore a helpful starting point to formulate a theology which is politically relevant without being transformed into politics. Against the background of Bonhoeffer’s theology an argument is advanced that a renewed understanding of the two kingdoms assists the church in being focused on the Gospel, at the same time as it can also give the church instruments to be present in the public sphere with well-defined pretensions, which clarifies whether the assertions of the church are based on revelation or on public reason.


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