scholarly journals Ornament and Decor as Semiotic Elements

2019 ◽  
Vol 8 (3) ◽  
pp. 7953-7956

This article considers the worldview, embodied in the decoration on Bronze Age pottery, created by the tribes of the Andronovo culture period (2nd millennium BC) in the territory of Kazakhstan. The Andronovo culture dates back to the Chalcolithic period when communities of the geometric pottery cultures lived here. Pottery was on the one hand utilitarian, and on the other sacral in use, combining elements of sculpture (the shape of a vessel) and painting (decorating an object). In the pro-cess of historical development, in accordance with the regularities of immanent formation and under the influence of external factors, several features of the decoration components emerged. The article contributes to the study of the problems, which remain relevant and require understanding. The opportunities for interpretation of pottery as a source and the use of different analysis methods allow for extracting new ethnological and art history information.

Author(s):  
Xuhui Hu

This chapter summarizes the major points developed throughout the book. The theoretical points of the syntax of events proposed in Chapter 2 are listed. The conclusions on the syntax of English and Chinese resultatives, applicative constructions in various languages, and Chinese non-canonical object and motion event constructions are presented, together with the implications for the verb/satellite-framed typology. The explanation of diachronic change and cross-linguistic variation is summarized, including both the historical development of Chinese resultatives, the variation of resultatives between Chinese and English on the one hand, and English and Romance on the other hand. The Synchronic Grammaticalisation Hypothesis is also summarized.


2020 ◽  
pp. 36-40
Author(s):  
M. V. Ternova

The article analyzed concept of the study of art by Robin George Collingwood (1889-1943), a well-known English neo-hegelian philosopher. His significant part of the theoretical heritage is connected with the explanation of the nature of art and with the consideration of its condition during the period of the changing Oscar Wilde era to the era of Rudyard Kipling. The circle of problem such as content and form, character, image, mimesis, reflection, emotion, art and "street man" identified. All of them in Collingwood's presentation and interpretation significantly expanded the space of research not only English, but also European art criticism. The concept of study of art is "built" on the basis of an active understanding of historical and cultural traditions accented. The concept of art criticism of R.G. Collingwood – a famous English philosopher of the XIX-XX centuries, on the one hand, has self-importance, and on the other, although based on the traditions of contemporary humanities, still expands art history analysis of aesthetics through aesthetics and psychology. Recognizing the exhaustion of the English model of romanticism, R.G. Collingwood tries to outline the prospects for the development of art in the logic of the movement "romanticism – realism – avant-garde", which leads to the actualization of the problem of "mimesis – reflection". At the same time, the theorist's attention is consciously concentrated around the concept of "subject", the understanding of which is radically changing at the turn of the XIX-XX centuries. Theoretical material in the presentation of R.G. Collingwood is based on the work of Shakespeare, Reynolds, Turner, Cezanne, whose experience allows us to focus on the problem of "artist and audience". It is emphasized that Collingwood's position is ahead of its time, stimulating scientific research in the European humanities. The existence of indicative tendencies, which are distinguished in the logic of European cultural creation of the historical period, is emphasized.


Author(s):  
Patrick Donabédian

Two important spheres of the history of medieval architecture in the Anatolia-Armenia-South-Caucasian region remain insufficiently explored due to some kind of taboos that still hinder their study. This concerns the relationship between Armenia and Georgia on the one hand, and between Armenia and the Islamic art developed in today’s Turkey and South Caucasus during the Seljuk and Mongol periods, on the other. Although its impartial study is essential for a good understanding of art history, the question of the relationship between these entities remains hampered by several prejudices, due mainly to nationalism and a lack of communication, particularly within the countries concerned. The Author believes in the path that some bold authors are beginning to clear, that of an unbiased approach, free of any national passion. He calls for a systematic and dispassionate development of comparative studies in all appropriate aspects of these three arts. The time has come to break taboos.


2021 ◽  
pp. 136-146
Author(s):  
Elena V. Barysheva ◽  
◽  
Dmitriy V. Morozov ◽  

The authors make an attempt to analyse on the basis of Hayden White’s theory of historical narrative historiosophical prerequisites for the formation of the cult of personality in the soviet biographies of V.I. Lenin published in 1924–1956. The basis of texts is a plot structure, implying, on the one hand, the existence of immutable laws of historical development, which humanity is forced to obey, and, on the other, a person who is able to learn them through the bitterness of defeats and put them at his service. The explanation of the facts of the historical narrative takes place by using two types of formal argument: Mechanism, which emphasizes the laws of historical development and the role of the masses in the historical process, and organicism, which gives high priority to V.I. Lenin himself and the party he created. The authors conclude that the articulation of the plot structure and types of formal argument embodied in the biographies becomes a prerequisite for the formation of the cult of personality. The latter implies the construction of an image of a person capable of transforming the reality, according to the concept of historical development that dominates in the party political historiography


2011 ◽  
pp. 169-180
Author(s):  
Valentin Nicolescu ◽  
Holger Wittges ◽  
Helmut Krcmar

This chapter provides an overview of past and present development in technical platforms of ERP systems and its use in enterprises. Taking into consideration the two layers of application and technology, we present the classical scenario of an ERP system as a monolithic application block. As the demands of modern enterprise software cannot be met by this concept, the shift to a more flexible architecture like the service-oriented architecture (SOA) is the current status quo of modern companies. Keeping in mind the administrative complexity of such structures, we will discuss the new idea of business Webs. The purpose of our chapter is, on the one hand, to show the historical development of ERP system landscapes and, on the other hand, to show the comparison of the presented concepts with respect to application and technology view.


Languages ◽  
2018 ◽  
Vol 3 (4) ◽  
pp. 45
Author(s):  
Dorien Nieuwenhuijsen

In this paper we will describe the historical development of the Spanish doublet ante-antes (‘before’) and explore the question whether a process of exaptation is involved (cf. Lass 1990). We will argue that the final –s of antes, that originally marked the adverbial status of the word, in the course of time had become a kind of morphological ‘junk’ (cf. Lass 1990) and, subsequently, could be exploited in order to encode the semantic opposition between temporal meaning on the one hand, and adversative meaning on the other hand. However, based on quantitative data we will show that the incipient semantic redistribution over the course of the 16th century rather suddenly collapsed, leading to a differentiation between the prepositional ante and adverbial antes.


1963 ◽  
Vol 29 ◽  
pp. 258-325 ◽  
Author(s):  
Dennis Britton

This paper is concerned with the earliest use in Britain of copper and bronze, from the first artifacts of copper in the later Neolithic until the transition from the Early to the Middle Bronze Age, as marked by palstaves and haft-flanged axes. It does not attempt to deal with all the material, but instead certain classes of evidence have been chosen to illustrate some of the main styles of workmanship. These groups have been considered both from the point of view of their archaeology, and of the technology they imply.Such an approach requires on the one hand that the artifacts are sorted into types, their associations in graves and hoards studied, their distributions plotted, and finally a consideration of the evidence for their affinities and chronology. On the other hand there are questions also of interest that need a different standpoint. Of what metals or alloys are the objects made? Can their sources be located? How did the smiths set about their work? Over what regions was production carried out? If we are to understand as much as we might of the life of prehistoric times, then surely we should look at material culture from as many view-points as possible—in this case, the manner and setting of its production as well as its classification.


1878 ◽  
Vol 7 ◽  
pp. 130-154
Author(s):  
Gustavus George Zerffi

The principal component elements in the progressive struggle of the historical development of Idealism and Realism were, “Hellenism ” on the one side, and a misunderstood “Christianity” on the other. Hellenism, in spite of its Platonic idealism, still represented the embodiment of the forces of nature, while Christianity strove for the spiritualization and “disembodiment” of all phenomena, and of man himself. This tendency, which took its origin in the ascetics of India and the mystic priests of Egypt, produced that grand and mighty phenomenon of monasticism, the aim of which was to retire from the world, and to attain a state of conscious blissfulness in this life. Monks were said to be able to dispense with food, to float in the air, to have intercourse with angels and sometimes also with demons, to see with bodily eyes the glories of the saints, to pierce the future, and to lead an incorporeal life in spite of their living bodies. An EgyptoBuddhistic Platonism began to sway the minds of Christian believers, and they thronged in tens of thousands to people deserts and woods, mountains and sea-shores, with anchorets, pillar saints, coenobites, and hermits. Humanity was apparently altogether absorbed in a spiritualized stoicism, applying Epicurus's principles to an ascetic life, finding joy, contentment.


2005 ◽  
Author(s):  
Riccardo Luccio ◽  
Emilia Salvadori ◽  
Christina Bachmann

This volume addresses the problem of the verification of the null hypothesis, in recent years the subject of lively debate in the sphere of data analysis in psychological research. Over the years, a paradigm of inferential interpretation has been consolidated which is unfortunately the hybrid result of two partially incompatible approaches, attributable to R. A. Fisher on the one hand, and J. Neyman and E. Pearson on the other. This book examines the historical development of this paradigm and the problems that it continues to generate, indicating the principal modes of overcoming such inconveniences. Finally it also tackles the issue of teaching statistics to future psychologists.


2017 ◽  
Vol 11 (1) ◽  
pp. 118-133
Author(s):  
Nataša Lah

Throughout the entire literary oeuvre of Miroslav Krleža we are faced with a great number of credible descriptions, describing real historic events, or real artists and artworks belonging to the rich resources of European art history. By applying a cryptographic method of incorporating descriptions into his texts, Krleža on the one hand hid his sources, while on the other also revealed them. He hid them in the tissue of fictional texts, and unmasked them using a key work only those familiar with the source could identify. We term this method the use of “belletristic cryptograms”, and can further categorise it into thematic subgroups of concealed artwork descriptions, naming this whole method the use of hidden ekphrasis. The choice of artworks Krleža describes in his work is comprehensive, diverse and each described differently. Since we are dealing with literary texts, descriptions are often used in the function of a wide array of interpretative strategies of depiction; in some aspects, they are used as a mere glimpse into a piece of art with the goal of visually associating, evoking or minutely symbolizing the incorporeal frame of an artist’s mind or of the wider social context. In other aspects, the artworks are richly and meticulously presented with regard to their importance and credibility as they, according to Krleža, possess an “ethical intelligence” and “ethical conscience”. Only Krleža’s prose is researched here, and this is done on two levels. We take a look at examples where real art is incorporated into fictional texts in order to determine the significance and meaning of a certain dialogue, mise-en-scène or situation. This is most commonly found in the author’s plays, novels and novellas. On the other hand, we can trace a completely opposite method by which artworks enter these texts, where, due to their historic determination and already established worth/status, they thus re-enter reality, as seen from the perspective of Krleža’s life and work, so as to yet again test art history’s credibility through the matrix of contemporaneity. This approach is most often found in Krleža’s essays, critiques and diary entries.


Sign in / Sign up

Export Citation Format

Share Document