James Baldwin, Richard Wright, and Ralph Ellison

2019 ◽  
pp. 177-178
Author(s):  
Cyrus Ernesto Zirakzadeh

Bigger Thomas, one of Richard Wright’s most memorable and distinctive fictional creations, has been interpreted in vastly different ways. This is partly because readers bring to Native Son different sets of beliefs about US capitalism, about the psychology of US racism, about the spiritual resources of black communities, and about the commitments and priorities of the United States government. This chapter, by Cyrus Ernesto Zirakzadeh, compares how Irving Howe, Ralph Ellison, James Baldwin, and Richard Wright interpreted Bigger’s story. The comparison reminds us of the variety of political projects to which the story can be put to use, and the possible futures for the United States—from working-class fascism, to state-led progressivism, to black communalism, to interracial fantasies and nightmares—that Bigger’s tale can illuminate.


1971 ◽  
Vol 4 (2) ◽  
pp. 227-231
Author(s):  
Frederick L. Radford

In our society it is not unusual for a Negro to experience a sensation that he does not exist in the real world at all. He seems rather to exist in the nightmarish fantasy of the white American mind as a phantom that the white mind seeks unceasingly, by means both crude and subtle, to lay.(Ralph Ellison, Shadow and Act (New York, 1964), p. 304)It is still true, alas, that to be an American Negro male is also to be a kind of walking phallic symbol: which means that one pays, in one's own personality, for the sexual insecurity of others.(James Baldwin, Nobody Knows My Name (New York, 1961), p. 172)


2019 ◽  
Vol 5 (1) ◽  
pp. 73-95
Author(s):  
Rohan Ghatage

This essay establishes a philosophical connection between James Baldwin and the philosopher William James by investigating how the pragmatist protocol against “vicious intellectualism” offers Baldwin a key resource for thinking through how anti-black racism might be dismantled. While Richard Wright had earlier denounced pragmatism for privileging experience over knowledge, and thereby offering the black subject no means for redressing America’s constitutive hierarchies, uncovering the current of Jamesian thought that runs through Baldwin’s essays brings into view his attempt to move beyond epistemology as the primary framework for inaugurating a future unburdened by the problem of the color line. Although Baldwin indicts contemporaneous arrangements of knowledge for producing the most dehumanizing forms of racism, he does not simply attempt to rewrite the enervating meanings to which black subjects are given. Articulating a pragmatist sensibility at various stages of his career, Baldwin repeatedly suggests that the imagining and creation of a better world is predicated upon rethinking the normative value accorded to knowledge in the practice of politics. The provocative challenge that Baldwin issues for his reader is to cease the well-established privileging of knowledge, and to instead stage the struggle for freedom within an aesthetic, rather than epistemological, paradigm.


2021 ◽  
pp. 70-110
Author(s):  
Brian Gingrich

Reality principle, reality effect: those two notions—psychoanalytical, narratological, epistemological—have determined our understanding of nineteenth-century literature explicitly for at least half a century. But perhaps they were both, after all, functions of narrative pace. That is what this chapter begins by arguing: that what we consider to be realism is largely a function of pace that mediates between two senses of scene. Scene, like summary, is not an altogether coherent unit. One must acknowledge that it is split between a dramatic-presentational aspect and a pictorial-representational one and that that split is decisive for how realist narrative defines its movement. The central example here is Middlemarch, with Balzac and Flaubert in the near background. But the chapter ends by looking far forward, considering the capacity of narrative fiction to pause and to speak to its reader, from Fielding and Eliot to Joyce, Faulkner, Beckett, Richard Wright, Ralph Ellison, and Toni Morrison.


Prospects ◽  
1987 ◽  
Vol 12 ◽  
pp. 201-222
Author(s):  
William E. Cain

Booker T. Washington's Up from Slavery (1901) is one of the most famous American autobiographies, yet it is unfortunately also one of the least analyzed. Compared with the American autobiographies that we frequently study and teach, it seems meager and unchallenging. Unlike Whitman and Thoreau, Washington does not propose experiments in form, and he does not undertake a profound inner exploration as his text unfolds. He is not keenly conscious of his competitive relation to the autobiographical writings that have preceded his own and unlike Henry Adams and Henry James, he does not manifest a high degree of selfreflective awareness about the act of telling the story of his life. Nor does Washington's book display the sophisticated rendering of personal and public life that W. E. B. DuBois manages in Dusk of Dawn (1940), the subtle and disturbing account of black adolescence and early maturity that Richard Wright crafts in Black Boy (1945), the stylistic vigor and intelligence that James Baldwin demonstrates in Notes of a Native Son (1955), or the explosive energy that Malcolm X unleashes in his autobiography (1965).


2015 ◽  
Vol 1 (1) ◽  
pp. 112-129
Author(s):  
Rich Blint ◽  
Nazar Büyüm

This is the first English language publication of an interview with James Baldwin (1924–87) conducted by Nazar Büyüm in 1969, Istanbul, Turkey. Deemed too long for conventional publication at the time, the interview re-emerged last year and reveals Baldwin’s attitudes about his literary antecedents and influences such as Richard Wright, Langston Hughes, and Countee Cullen; his views concerning the “roles” and “duties” of a writer; his assessment of his critics; his analysis of the power and message of the Nation of Islam; his lament about the corpses that are much of the history and fact of American life; an honest examination of the relationship of poor whites to American blacks; an interrogation of the “sickness” that characterizes Americans’ commitment to the fiction and mythology of “race,” as well as the perils and seductive nature of American power.


Sign in / Sign up

Export Citation Format

Share Document