scholarly journals UKRAINIAN MUSICAL FOLKLORE DISCOGRAPHY AS A PRESERVING FACTOR IN UKRAINIAN DIASPORA NATIONAL SPIRITUAL EXPERIENCE

Author(s):  
Nataliia Fedorniak ◽  

The presented material studies one of the important forms of transmission of the musical folklore tradition of Ukrainians in the United States and Canada during the XX – the beginning of the XXI centuries – sound recording, which is a component of the national spiritual experience of emigrants. Founded in the 1920s, the recording industry has been actively developed and has become a form of preservation and promotion of the traditional musical culture of Ukrainians in North America. Sound recordings created an opportunity to determine the features of its main genres, the evolution of forms, that are typical for each historical period of Ukrainians’ sedimentation on the American continent, as well as to understand the specifics of the repertoire, instruments and styles of performance. Leading record companies in the United States have recorded authentic Ukrainian folklore reconstructed on their territory by rural musicians and choirs. Arranged folklore material is represented by choral and bandura recordings, to which are added a large number of records, cassettes, CDs of vocal-instrumental pop groups and soloists, where significantly and stylistically diversely recorded secondary Ukrainian folklore (folklorism).

2021 ◽  
Vol 51 (1) ◽  
pp. 114-130
Author(s):  
Heather Corbally Bryant

This article investigates the influence of North America on Bowen's later work. After the war, Bowen traveled to America, at least once a year, until her last illness. Yet her time in the United States has often been overlooked. In the States, she lectured at colleges and universities across the country, and taught at several prestigious schools. She also wrote articles and essays for the more lucrative American journals and periodicals. In addition to touring the country, she was able to see her many American friends, such as Eudora Welty, and her publishers, the Knopfs, as well as her lover, Charles Ritchie. This new continent allowed Bowen to confront old traumas on new grounds, especially in the American element of Eva Trout, in which she displaces the central question of the relationship between mother and child onto American soil to interrogate the (literally, in Jeremy's case) unspeakable nature of trauma.


Author(s):  
Susan Elizabeth Hough ◽  
Roger G. Bilham

The Caribbean is a place of romance. Idyllic beaches, buoyant cultures, lush tropical flora; even the Caribbean pirates of yore often find themselves romanticized in modern eyes, and on modern movie screens. Yet it requires barely a moment’s reflection to appreciate the enormous resilience that must exist in a place that is so routinely battered by storms of enormous ferocity. News stories tend to focus on large storms that reach the United States, but many large hurricanes arrive in the United States by way of the Caribbean. Before it slammed into South Carolina in 1989, Hurricane Hugo brushed the Caribbean islands, skimming Puerto Rico and devastating many small islands to its east. Other hurricanes have hit the islands more directly. These include Inez, which claimed some 1,500 lives in 1966, and the powerful Luis, which caused $2.5 billion in property damage and 17 deaths when it pummeled the Leeward Islands and parts of Puerto Rico and the Virgin Islands in 1995. Hurricanes also figure prominently in the pre-20th-century history of the Caribbean—storms that had no names, the sometimes lethal fury of which arrived unheralded by modern forecasts. Most people know that the Caribbean is hurricane country; probably few realize that it is earthquake country as well. After all, the western edge of North America is the active plate boundary; earthquakes occur in the more staid midcontinent and Atlantic seaboard, but far less commonly. What can be overlooked, however, is North America’s other active plate boundary. To understand the general framework of this other boundary, it is useful to return briefly to basic tenets of plate tectonics theory. As discussed in earlier chapters, the eastern edge of North America is known as a passive margin. Because the North American continent is not moving relative to the adjacent Atlantic oceanic crust, in plate tectonics terms, scientists do not differentiate between the North American continent and the western half of the Atlantic ocean.


1875 ◽  
Vol 7 (9) ◽  
pp. 164-167
Author(s):  
Aug. R. Grote

From the condition of an hypothesis the glacial epoch has been elevated into that of a theory by the explanations it has afforded to a certain class of geological phenomena. The present paper endeavors to show that certain zoological facts are consistent with the presence, during past times, of a vast progressive field of ice, which, in its movement from north to south, gradually extended over large portions of the North American continent. These facts, in the present instance, are furnished by a study of our Lepidoptera, or certain kinds of butterflies and moths now inhabiting the United States and adjacent territories.


2019 ◽  
pp. 133-164
Author(s):  
Dan Bendrups

This chapter considers Rapanui music in relation to global commercial influences, especially those emanating from the United States from the 1960s onward. It reveals how Rapanui performers over two generations have made sense of global cultural influences, and how these have in turn been represented in Rapanui music. It considers the capacity for Rapanui performers to extend beyond the confines of Chilean folklore performance contexts and into mainstream global popular culture, providing key examples of groups and individuals who have achieved some level of national or international popularity. It also considers the impact of the development of a local recording industry on Rapa Nui and how Rapanui musicians have responded to sound recording opportunities.


2020 ◽  
Vol 23 (4) ◽  
pp. 5-14
Author(s):  
Sabina Magliocco

This essay introduces a special issue of Nova Religio on magic and politics in the United States in the aftermath of the 2016 presidential election. The articles in this issue address a gap in the literature examining intersections of religion, magic, and politics in contemporary North America. They approach political magic as an essentially religious phenomenon, in that it deals with the spirit world and attempts to motivate human behavior through the use of symbols. Covering a range of practices from the far right to the far left, the articles argue against prevailing scholarly treatments of the use of esoteric technologies as a predominantly right-wing phenomenon, showing how they have also been operationalized by the left in recent history. They showcase the creativity of magic as a form of human cultural expression, and demonstrate how magic coexists with rationality in contemporary western settings.


2020 ◽  
Vol 1 (2) ◽  
pp. 77-92
Author(s):  
Rotimi Williams Omotoye

Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God to North America, Caribbean and Canada. The missionary activities of the church could be regarded as a reversed mission in the propagation of Christianity by Africans in the Diaspora. The methodology adopted was historical. The primary and secondary sources of information were also germane in the research. The findings of the research indicated that the Redeemed Christian Church of God was founded in North America by Immigrants from Nigeria. Pastor Adeboye Enock Adejare had much influence on the Church within and outside the country because of his charisma. The Church has become a place of refuge for many immigrants. They are also contributing to the economy of the United States of America. However, the members of the Church were faced with some challenges, such as security scrutiny by the security agencies. In conclusion, the RCCGNA was a denomination that had been accepted and embraced by Nigerians and African immigrants in the United States of America.


Worldview ◽  
1975 ◽  
Vol 18 (6) ◽  
pp. 13-23
Author(s):  
Charles Frankel

The United States was never an isolationist country except in a Pickwickian sense of the term. It went through no period of excluding the outside world, as the Japanese did for two hundred years. On the contrary, the United States, in consequence of its openness to immigration, linked itself, between 1790 and 1920, ever more closely by ties of culture and blood to the various countries of Europe. It engaged in trade with them, allowed and invited their economic support in the task of settling and exploiting the American continent, and sent its upper-class children and its best writers, artists, and scientists on mandatory tours of Europe for the good of their souls. Culturally, ethnically, in its historical affinities, the United States has been perhaps the least isolated of nations.


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