scholarly journals CHURCH’S RESPONSE AS NOSTRUM TO THE CHALLENGES OF STUDENT ACTIVISM MOVEMENT IN NIGERIAN HIGHER INSTITUTION OF LEARNING

Author(s):  
Mary Olubunmi Adebayo

Students’ populace serves as a key stakeholder in education which cannot be disregarded in decision making. Also, education impacts students with knowledge, skills and empowerment to be active in developing the society, part of the educational structure in higher education is student activism movement. Students Activism movement in higher institution of learning performs these activities to the student’s populace and the society - Student Welfare, Academic development, Social Activities, Community Service, Infrastructural Development and others. Moreover, the benefits students derive in this movement are – Confidence booster, enables the student to get involved in reformation, building new connections, discovery of hidden talents and developing ability to move out of comfort zone. However, the movement is faced with diverse challenges that combat its original intention. Such challenges are – Cultism, Examination malpractice, Indiscipline, Insecurity, Frequent harassment and others. Furthermore, nostrum to the challenges of this movement is the intervention of the faith-based organization like the Church. The church is therefore, saddled with the responsibilities of constant enlightenment to the prospective students on the activity of the movement. The writer thus recommends the following to combat the challenges of student activism movement in the Nigerian higher Institution of learning - Student Activism movement should return to its original purpose of existence as enumerated by its founder, government should create enabling school climate for the students of higher institutions in Nigeria, the church should give proper enlightenment to the prospective students on the activities of student in the higher institution of learning. KEYWORDS: Student Activism, Church, Education.

Kulturstudier ◽  
2010 ◽  
Vol 1 (2) ◽  
pp. 38
Author(s):  
Tina Wilchen Christensen

<div>Artiklen vil belyse de mekanismer, der ligger til grund for et velfungerende f&aelig;llesskab&nbsp;i en af Indre Missions ungdomsforeninger i &Aring;rhus. Troen har p&aring; forskellige&nbsp;m&aring;der en central position i f&aelig;llesskabet, og denne artikel vil argumentere for de&nbsp;unges tro som en social identitet, idet deres habitus synes at have en afg&oslash;rende&nbsp;betydning for den og deres oplevelse af det religi&oslash;st funderede f&aelig;llesskab. Artiklenvil ogs&aring; belyse, hvordan Biblen og dens fort&aelig;llinger udg&oslash;r den fortolkningsramme,&nbsp;som de unge er opvokset med og forst&aring;r livet igennem. Artiklen viser&nbsp;desuden den rolle, det kollektive samv&aelig;r spiller i de unges konstruktion af Gud&nbsp;og egen identitet som kristen.</div><div><br /></div><div><br /></div><div>Faith as common ground- community feeling among young evangelicals in Denmark</div><div><br /></div><div>The aim of this article is to demonstrate the mechanisms that underlie a youth association in the so-called Home Mission, a branch of the Evangelical Lutheran Church of Denmark. It is the result of anthropological research focusing on the sense of community among members aged between 15 and 27. In a number of ways faith plays a central role in the community, and the main argument of the article is that the young people's faith constitutes a social identity, since their habitus seems to have a decisive impact on their experience of the faith-based community. The article further demonstrates how the Bible and its narratives form the framework of interpretation with which the young people have grown up, and which, in their present life as adults, continues to mould their understanding and view of life, as well as the role that collective interaction plays in the young people's construction of God and their own identity as Christians. A core argument in the article is that faith is a socialization into a structure which results in all participants having the same frame of reference and therefore experiencing a strong feeling of community with one another within this particular wing of the Church of Denmark.&nbsp;<br /> <br /></div>


Author(s):  
Oloyede Solomon Oyelekan ◽  
Gabriel Akinyemi Akinpelu ◽  
Florence Olutunu Daramola

The Internet is one technology that has impacted tremendously on the sociological fabric of man. In the field of education, it serves as a library of knowledge from where virtually all information could be obtained. Knowledge of how well higher institution students use the Internet for learning may enable their lecturers take appropriate decisions on their instructional practices. In this study, data was obtained from four 435 purposively selected students in the Faculties of Science of six higher institutions in Osun State, Nigeria using a researcher-designed questionnaire. The results show that 63.8% of the students indicated they used the Internet for learning. It was found out that there was no significant difference between male and female students' use of the Internet for learning and there was no significant difference in the students' use of Internet for learning in the private and public higher institutions in the State. However, there was significant difference among the students in their use of the Internet for learning with the University students showing the highest degree of positive response of use followed by the students of the College of Education and then the students of the Polytechnics. It is recommended among others that stakeholders in higher education in Osun State should endeavour to provide modern ICT/Internet facilities in all the higher institutions in Osun State so as to enable students have unlimited Internet access.


2016 ◽  
Vol 52 (4) ◽  
pp. 661-676 ◽  
Author(s):  
Matthew Wade

The increasingly voluntary quality of religious expression has prompted many faith-based entities to embrace ‘secular’ means of evangelism. This is evident within the Sydney-based Hillsong Church, which has grown rapidly in attendees, capital resources and global reach. This ‘seeker-friendly’ strategy, however, raises questions around whether the ‘megachurch’ can sustain itself in offering respite from wearying Weberian processes of rationalisation and disenchantment. Hillsong’s resolution of this dilemma has been to create an encompassing arena of enchantment for constituents, a contemporary Goffmanian ‘total institution’ by reproducing the unalterable mechanisms of the economic order in a way that imbues them with greater meaning. Loyalties are sought by aligning desires for both personal reinvention and collective subsumption with the overarching evangelical aims of the Church. Thus for the committed devotee the transcendent and pragmatic may become synonymous and imbued with wonder, so that any gnawing dissonance felt as characteristic of late capitalism may be reconciled.


Author(s):  
Marilyn E. Wende ◽  
Andrew T. Kaczynski ◽  
John A. Bernhart ◽  
Caroline G. Dunn ◽  
Sara Wilcox

Interventions in faith-based settings are increasingly popular, due to their effectiveness for improving attendee health outcomes and behaviors. Little past research has examined the important role of the church environment in individual-level outcomes using objective environmental audits. This study examined associations between the objectively measured physical church environment and attendees’ perceptions of physical activity (PA) and healthy eating (HE) supports within the church environment, self-efficacy for PA and HE, and self-reported PA and HE behaviors. Data were collected via church audits and church attendee surveys in 54 churches in a rural, medically underserved county in South Carolina. Multi-level regression was used to analyze associations between the church environment and outcomes. Physical elements of churches were positively related to attendees’ perceptions of church environment supports for PA (B = 0.03, 95% CI = 0.01, 0.05) and HE (B = 0.05, 95% CI = 0.01, 0.09) and there was a significant interaction between perceptions of HE supports and HE church environment. Self-efficacy and behaviors for PA and HE did not show an association with the church environment. Future research should establish a temporal relationship between the church environment and these important constructs for improving health. Future faith-based interventions should apply infrastructure changes to the church environment to influence important mediating constructs to health behavior.


2018 ◽  
Vol 74 (3) ◽  
Author(s):  
John S. Klaasen

Youth within the context of faith-based organisations carry with them certain power relations and misconstrued connotations. These power relations and connotations can contribute to alienation and marginalisation. The resolutions taken at the recent synods of the three dioceses within the Western Cape reflect and identify the areas - both liturgical and governance - of marginalisation of youth within the Anglican Church in southern Africa. The resolutions also call on the church governing bodies and the leaders to create safe spaces for the youth to be a central part of the mission of the church. Areas such as liturgy, training and formation, contemporary worship and nurturing relationships are identified within the resolutions. Theological notions of personhood within the Anglican tradition are to be investigated as possible motivations for more acceptable power relations of the youth and leaders and governance structures. What implications do such theological formulations have for the space that the youth occupy within the margins of the church? A critical reflection of the synod resolutions answers such questions and points to some contours for sense making of the youth within the margins of the church from a faith-based organisational perspective.


2016 ◽  
Vol 72 (4) ◽  
Author(s):  
Ignatius W.C. Van Wyk

The article deals with the function and aim of the Apostles’ Creed in the Netherdutch Reformed Church of Africa – and for that matter, all other Reformed churches. The history of the Credo is carefully described. By so doing the earliest uses of the Creed are established. This information is necessary to determine the present-day function and aim of our confession.The relationship between faith, confession and the catechisms also provides important perspectives on the role of the Creed in the life of the church. The ecumenical nature of the church and the unity amongst Christians are emphasised. Unity with previous generations also receives attention as one of the main functions of the Credo.In the article, attention is further given to a variety of misunderstandings about the Creed. Due to the fact that the confessional documents interpret the Credo, these documents tend to receive a status beyond the original intention. The Reformed understanding of the doctrinal standards is therefore explained.


2019 ◽  
Vol 75 (4) ◽  
Author(s):  
Mawonga P. Celesi ◽  
Nadine F. Bowers

The study conducted in 2017, in the Cape Metropole to explore the nature of partnership between local congregations and Christian Development Organisations, entitled, ‘Enhanced partnership between local congregations and Faith-based Organisations: towards a holistic congregational praxis’ reveal that, there are enough collaboration efforts between these two entities of the church. These efforts revolve around issues, such as spiritual support, volunteerism and discipleship. The view is that, even though elements of partnership such as volunteerism, prayer and discipleship are essential in the journey of development, there is a need for these efforts to be coupled by resources such as finances and expertise. Central to the argument of this paper is the view that says, enhanced partnership between local congregations and Christian Development Organisations has a potential to facilitate holistic congregational praxis. In most cases, these entities of the church are found in the same locality, and therefore need to define how they can together play a bigger and meaningful role in the transformation of their community. Bound by their faith mandate, working together as partners as opposed to competing with each other, they will find strength in each other, and portray good image of the Christian community in society. Guided by partnership ethos of trust, equality and mutual respect, they can both play a leading role in the nation-building project of South Africa.


2020 ◽  
Vol 69 ◽  
pp. 581-611
Author(s):  
Hyeok-Su Chae ◽  
Keyword(s):  

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