scholarly journals SINGAPURA DAN ASEAN: ANALISIS RELASI NEGARA DAN INSTITUSI KAWASAN DI TENGAH PANDEMI COVID-19

2020 ◽  
Vol 5 (02) ◽  
pp. 299-318
Author(s):  
Riska Putri Hariyadi

Increased interstate connectivity has led to the mobility of the COVID-19 outbreak easily spread throughout the world, including Southeast Asia. This outbreak has a multi-dimension effect that encourages countries to take two possibilities, Collaboration to handle the outbreak or by issuing restrictions as protection measures. Through this paper, the author describes the relations that occur in the Southeast Asian region by analyzing Singapore and ASEAN in the face of the outbreak. This paper argues that Singapore and ASEAN show commitment to the handling of the COVID-19 outbreak through regional cooperation such as the Asean COVID-19 Response Fund and solidarity actions with member countries. COVID-19, Singapura, ASEAN, Regional Cooperation

2012 ◽  
Vol 36 (1) ◽  
Author(s):  
Bahrul Hayat

<p>Abstrak: Beberapa ahli memperkirakan ada sekitar 1,6 miliar orang Muslim di dunia, di mana 62.1 % dari mereka hidup di kawasan Asia. Hanya 15 % adalah Muslim Arab, sedangkan hampir sepertiga hidup di Asia Tenggara. Islam di Asia Tenggara relatif lebih moderat dibandingkan Islam di Timur Tengah. Sifat moderasi ini merupakan bagian yang tidak terpisah dari perkembangan Islam di Asia Tenggara. Islam sampai ke Asia Tenggara melalui jalur perdagangan dan tidak melalui penaklukan militer seperti yang banyak terjadi di dunia Arab, Asia Selatan dan Timur Tengah. Islam juga diwarnai pada paham animisme, Hindu, dan tradisi Buddha di Indonesia, yang memberikan ciri sinkritisme. Islam baru tersebar di Asia Tenggara pada akhir abad ke-17. Kebangkitan Islam telah mengubah wajah politik  Islam di Asia Tenggara. Memang benar bahwa Islam Asia Tenggara termasuk di antara Islam yang sangat minimal corak kearabannya yang diakibatkan oleh proses islamisasi yang pada umumnya berlangsung damai.</p><p><br />Abctract: The Contribution of Islam towards Southeast Asian Future Civilization. By some estimates there are approximately 1.6 billion Muslims in the world, of which 62.1% live in Asia. Only 15% of Muslims are Arab, while almost one third live in Southeast Asia. Islam in Southeast Asia is relatively more moderate in character than in much of the Middle East. This moderation stems in part from the way Islam evolved in Southeast Asia. Islam came to Southeast Asia with traders rather than through military conquest as it did in much of South Asia and the Arab Middle East. Islam also was overlaid on animist, Hindu, and Buddhist traditions in Indonesia, which are said to give it a more syncretic aspect. Islam spread throughout much of Southeast Asia by the end of the seventeenth century. The Islamic revival is changing the face of political Islam in Southeast Asia. It is true that Southeast Asian Islam is among the least Arabicized forms of Islam, largely as a result of a process of Islamization that was generally peaceful.</p><p><br />Kata Kunci: Islam, Asia Tenggara, peradaban</p>


Author(s):  
Oci Senjaya ◽  
Dr.Candra Hayatul Iman ◽  
Rina Marlina

The problem of narcotics has become a very serious threat to all countries in the world, including in Southeast Asia. Indonesia as part of the Southeast Asian region sees the phenomenon of abuse and circulation of narcotics in the country as a serious threat that must be fought. The Covid-19 pandemic has not dampened the illicit narcotics business. Narcotics Abusers during the Covid-19 Pandemic have the right to obtain rehabilitation efforts through an assessment process, the Narcotics Law aims to ensure the arrangement of medical and ssocial rehabilitation efforts for abusers and narcotics addicts. An addict and a victim of narcotics abuse is a victim of narcotics so he deserves to be called a sick person. As a result, an addict and a victim of narcotics abuse must undergo treatment by admitting it to a medical and / or social rehabilitation institution.


2021 ◽  
pp. 951-965
Author(s):  
Yana Vadimovna Mishchenko

The article discusses the main results of two major international summits held in October-November 2021, the key topics of which were the issues of the global fight against climate change and environmental protection. The decisions taken at these conferences, with the broad participation of world leaders, reflect the fundamental trends of the global environmental agenda. Within the framework of this agenda, Japan and the countries of Southeast Asia are building their modern energy and environmental cooperation. In this context, the article examines the main urgent tasks of energy-environmental interaction and sustainable development of Japan and the states of Southeast Asia. These countries are located in the Asia-Pacific region, which remains until now the main emitter of greenhouse gases in the world. However, the indicators of environmental pollution by Japan and the Southeast Asian countries are relatively not so high, compared to some other states in the region and the world. The article discusses the most relevant and significant examples of bilateral and multilateral cooperation between these countries in areas related to curbing global warming and climate protection. It has been revealed that with all the efforts made, since the 1990s, the indicators of reducing harmful emissions into the atmosphere in Japan remain modest and even lag behind some of the Western countries. The Southeast Asian countries show a serious attitude to the development of renewable energy, but their intention to abandon coal still raises some doubts about the methods of implementing this ambitious plan. In particular, it is currently not entirely clear whether these countries are preparing to make a full-fledged "energy transition" in the coming decades, or whether they just intend to replace their coal-fired thermal power plants with gas ones.


2020 ◽  
Vol 3 (2) ◽  
pp. 146
Author(s):  
Riza Afita Surya ◽  
Rif'atul Fikriya

Waters as rain, rivers, and seas are one the most common feature found upon Southeast Asian region. It has been establishing this region significantly distinctive along with others. Water is such profound thing everywhere, but it helds most importantly in Southeast Asia Maritime region, with its long shorelines in relation to it landmass, and with the enormous expanses of surrounding Island of Southeast Asia and abutting the shores of Mainland Southeast Asia. Waters in form such rain, rivers, and seas undoubtly giving a certain pattern of social and economical circumstance towards society. Java was known as the biggest rice producer until 19th century, especially manufactured among Javanese kingdoms. Rice had been the trademark of exchange in Java that was contributed across the land overtime. Here, wet rice cultivation has been a typical technique engaged in Java and remains until presents. This article discusses the water impact towards rice trade in Java during 14th century.


English Today ◽  
2008 ◽  
Vol 24 (2) ◽  
pp. 3-12 ◽  
Author(s):  
Kingsley Bolton

ABSTRACTThe contemporary visibility and importance of English throughout the Asian region coupled with the emergence and development of distinct varieties of Asian Englishes have played an important part in the global story of English in recent years. Across Asia, the numbers of people having at least a functional command of the language have grown exponentially over the last four decades, and current changes in the sociolinguistic realities of the region are often so rapid that it is difficult for academic commentators to keep pace. One basic issue in the telling of this story is the question of what it is we mean by the term ‘Asia’, itself a word of contested etymology, whose geographical reference has ranged in application from the Middle East to Central Asia, and from the Indian sub-continent to Japan and Korea. In this article, my discussion will focus on the countries of South Asia, Southeast Asia, and East Asia, as it is in these regions that we find not only the greatest concentration of ‘outer-circle’ English-using societies but also a number of the most populous English-learning and English-knowing nations in the world.


MANUSYA ◽  
2007 ◽  
Vol 10 (3) ◽  
pp. 18-47 ◽  
Author(s):  
Bernard Comrie

Mainland Southeast Asia has long been recognized as a classic example of a linguistic area, but earlier characterizations of this language area have typically been intuitive, for instance providing seemingly impressive lists of features known to be shared by Mainland Southeast Asian languages but without considering a list of features on which these languages differ, without explicitly considering the extent to which the features in question are common or rare across the world as a whole. By using the maps in the World Atlas of Language Structures, it is possible to build up a more structured assessment of the extent to which Mainland Southeast Asia constitutes a linguistic area. Many maps show a clear delimitation between Mainland Southeast Asia and the rest of Eurasia, although the precise boundary varies from map to map, as does the presence and location of intermediate zones. The dividing line between Mainland Southeast Asia and Insular Southeast Asia is much less clear-cut, thus providing some evidence for a more general Southeast Asian linguistic area.


2014 ◽  
Vol 936 ◽  
pp. 2298-2301
Author(s):  
Do Thi Thanh Thuy

Resources development & sharing has become an important subject of widespread concern in the world and it is the inevitable demand of information society development. Sharing is not only a useful way to save money, reduce duplication of investment, improve resource utilization and realize resources complement, but also an important way to greatly improve the information flow and information services support capabilities, and promote society access to information in general. This paper introduces the importance of resources sharing between the libraries of China and Southeast Asian and it refers to the cooperation ways of digital resources sharing.


2019 ◽  
Vol 6 (2) ◽  
pp. 94
Author(s):  
Ervina Fredayani ◽  
Jordan Aria Adibrata ◽  
Naufal Fikhri Khairi

Abstrak Saat ini isu terorisme di Kawasan Asia Tenggara menjadi hal yang cukup penting untuk diperbincangkan, kawasan ini menjadi wilayah yang berpotensi besar akan hadirnya tindak kekerasan terorisme. Kehadiran kelompok islam radikal di Asia Tenggara menjadi faktor utama maraknya ancaman teror yang belakangan ini dirasa cukup meresahkan dan menimbulkan ketakutan terhadap masyarakat sekitar. Adanya hal ini kemudian membuat negara – negara di Kawasan Asia Tenggara bersepakat untuk mengantisipasi penyebaran aksi terorisme dengan menjalin kerja sama dengan Australia. Adapun penelitian ini bertujuan untuk mengetahui alasan kerja sama keamanan yang dilakukan oleh ASEAN dengan Australia dalam menghadapi ancaman terorisme, khususnya di Kawasan Asia Tenggara. Penggunaan Konsep Kerja Sama Keamanan Internasional dan Konsep Motivasi Kerja Sama Internasional sebagai alat dalam menjelaskan fenomena yang dikaji. Pada penelitian ini penulis menggunakan metode penelitian kualitatif dengan teknik pengumpulan data, telaah pustaka, buku, artikel, jurnal, dan dokumen – dokumen lainnya untuk dapat menganalisa permasalahan tersebut. Hasil dari penelitian ini menunjukkan bahwa terdapat beberapa alasan kerja sama keamanan yang dijalin oleh ASEAN dan Australia, meliputi menjaga keamanan nasional dan perdamaian kawasan dari adanya aksi-aksi teror yang melibatkan organisasi-organisasi terorisme. Walaupun masih belum mencapai hasil yang diinginkan, kerja sama yang dijalin oleh ASEAN dan Australia ini diharapkan dapat semakin meningkatkan keamanan regional dari kedua belah pihak. Kata Kunci: ASEAN, Australia, Kerja Sama Terorisme   Abstract At this time the problem of terrorism in the Southeast Asian Region is quite important to discuss, this region is a region with great potential for the presence of acts of terrorism. The presence of radical Islamic groups in Southeast Asia has become a major factor in the emergence of terror threats, which lately is considered quite disturbing and frightening to surrounding communities. This existence then made the countries in the Southeast Asia Region agree to anticipate the spread of terrorist acts by establishing cooperation with Australia. This study aims to determine the reasons for security cooperation undertaken by ASEAN and Australia in dealing with the threat of terrorism, particularly in the Southeast Asian Region. The use of the Concept of International Security Cooperation and the Concept of Motivation for International Cooperation as tools in explaining the phenomenon under study. In this study the authors used qualitative research methods with data collection techniques, literature reviews, books, articles, journals, and other documents to be able to analyze the problem. The results of this study reveal several reasons for the security cooperation established by ASEAN and Australia, including national security and regional peace from acts of terror involving terrorist organizations. Although it has not yet achieved the desired results, the cooperation carried out by ASEAN and Australia is expected to increase regional security from both parties. Keyword: ASEAN, Australia, Terrorism Cooperatio


2019 ◽  
Vol 14 (2) ◽  
pp. 169-188
Author(s):  
Imam Subchi

Hadrami-Arabs have played essential roles in Islamisation process across Southeast Asian region. This article diachronically examines the history of Hadrami community and their roles in islamisation. It looks at the dynamics, adaptation, and contestation of Islamisation in the region. This article offers actors-centered accounts of how the Hadrami community contributes to Islamic proselitisation activism (dakwah), politics, and contestation within the community. It further argues that, throughout the history of Hadrami in Southeast Asia, political adaptation and contestation have been essential elements that shape the current Islamic-scape in contemporary Southeast Asia.


Author(s):  
Herdi Sahrasad ◽  
Dedy Tabrani ◽  
Muhammad Ridwan ◽  
Al Chaidar

In Southeast Asia, many women in radical groups have extreme views and they are ready to join Jihadist movement to support her husband's actions as Jihad fi sabilillah.  In this context, experience in Southeast Asia shows the increasing involvement of women in terrorism by reason of following the husband's jihad to fight thogut regimes in the region. Meanwhile, there are a large number of Islamic terrorist organizations involving active women throughout the Southeast Asian region, from Thailand, Malaysia, Indonesia, Singapore to the Philippines.  In this regard, the emergence of ISIS has strengthened and institutionalized acts of terror and violence by Southeast Asian women following the ISIS declaration to establish a regional khilafah (Caliphate). 


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