Chinese Charm and Personages in Malay Historiography

2021 ◽  
Vol 34 (2) ◽  
pp. 143-162
Author(s):  
Jelani Harun

Historiographical works are an important source in tracing the early interactions between the Malays and Chinese, through the depiction of certain personages. Furthermore, the Malay society's knowledge about China is presented by the writers through charming descriptions of Chinese customary practices, traditions and arts. At the same time, an assessment of the relationship between the Malays and Chinese, as presented in historiographical works, reveal many mythical elements whose existence requires explanation. This raises many questions concerning the existence of Chinese personages and Chinese presence in Malay historical writings, and to what the extent these accounts are true. This article will discuss these issues by examining selected historiographical works in Malay literature and related historical records. The discussion is based on an intercultural approach to Malay literature and its relevance to the present time.

Proceedings ◽  
2019 ◽  
Vol 30 (1) ◽  
pp. 9
Author(s):  
Sebastiano Trevisani

Modern Earth Scientists need also to interact with other disciplines, apparently far from the Earth Sciences and Engineering. Disciplines related to history and philosophy of science are emblematic from this perspective. From one side, the quantitative analysis of information extracted from historical records (documents, maps, paintings, etc.) represents an exciting research topic, requiring a truly holistic approach. On the other side, epistemological and philosophy of science considerations on the relationship between geoscience and society in history are of fundamental importance for understanding past, present and future geosphere-anthroposphere interlinked dynamics.


2019 ◽  
Vol 66 (261) ◽  
pp. 89
Author(s):  
Mário De França Miranda

O Autor aborda o tema – Igreja e sociedade na Gaudium et Spes e sua incidência no Brasil – em três passos sucessivos. Primeiramente, recupera, na memória e de modo breve e conciso, as linhas fundamentais da relação Igreja e sociedade no período imediatamente pré-conciliar; em seguida, com este pano de fundo, examina esta mesma relação na Gaudium et Spes, para, finalmente e de modo especial, examiná-la com relação à sociedade brasileira atual e propor uma maior participação dos leigos católicos.Abstract: The author deals with the subject – Church and Society in the Gaudium et Spes and their incidence in Brazil – in three successive steps. First he retraces, in the historical records and in a brief and concise style, the fundamental lines of the relationship Church and society in the period immediately before the Council; next and with this as background, he examines the same relationship in the Gaudium et Spes; and finally, in a very specific way, he examines the relationship as it occurs in current Brazilian society and proposes a greater participation of the Catholic laity.


Chapter 7 examines the relationship between the freedom of information regime established by the Freedom of Information Act 2000 and the Environmental Information Regulations 2004 and the pre-existing statutory regime governing the keeping of public records under the Public Records Act 1958. It describes the processes by which public records are transferred to the Public Record Office and opened to public access, and the progressive replacement of the ‘30-year rule’ with a ‘20-year rule’. It explains the separate, but related, concept of ‘historical records’ introduced by the 2000 Act, and the removal of certain exemptions by reference to the age of documents. The special procedures applicable to requests for information in transferred public records that have not been opened to the public are set out. The chapter then summarizes the guidance given to relevant authorities about the above matters by the Lord Chancellor’s Code of Practice and the National Archives.


2004 ◽  
Vol 20 (2) ◽  
pp. 327-342
Author(s):  
ÁÁlvaro Matute

This article was intentionally written as a sort of conversation with Luis Gonzáález to whom it is dedicated. It is full of references to his writings and his ideas. Instead of providing a list of historical writings produced in Mexico since 1984, the essay examines the institutional framework in which Mexican historiography is produced and the relationship between institutions and the writing of history. Another goal is to consider the entry into the profession of new generations of historians and, with them, the enormous variety of historical subjects that constitute the new fields of historical research. Finally, the author considers the contrast between the new interpretations and the unwillingness of a public, molded by an official history, to accept them. Máás que hacer un recorrido a travéés de la vasta produccióón historiográáfica mexicana de los últimos 20 añños (1984-2004), el artíículo pretende analizar las condiciones de desarrollo institucional a partir de las cuales se ha desenvuelto dicha produccióón historiográáfica. Los sistemas de evaluacióón desarrollados a partir del Sistema Nacional de Investigadores cobran un papel relevante. Asimismo, se pone éénfasis en el surgimiento de las nuevas generaciones de historiadores, en los nuevos temas que se han incorporado a los tradicionalmente tratados y en el contraste entre las nuevas propuestas de los historiadores provenientes de los resultados de las investigaciones y las interpretaciones a que han dado lugar y la resistencia del público, moldeado por la inercia de la historia oficial. El artíículo estáá deliberadamente planteado con tíítulos y elementos de don Luis Gonzáález, a cuya memoria estáá dedicado.


2017 ◽  
Vol 58 (1) ◽  
pp. 51-59 ◽  
Author(s):  
LUISE WHITE

AbstractE. P. Thompson's Whigs and Hunters has had an enormous impact on African historiography in its articulation of the relationship between property and law and the subsequent criminalization of customary practices. Some of the other themes in this book – indistinct bands of law-breaking peasants, people and animals, notions of the wild, and the near impossibility of commonplace judicial murder in peacetime – have not been taken up. This article argues for a broader engagement with this book and to remind African historians that the many facets and eras of Thompson's scholarship should encourage a more flexible reading of his work.


2006 ◽  
Vol 3 (1) ◽  
pp. 111-132 ◽  
Author(s):  
Hiroaki Terada

In Part One, social agreements (yue) were introduced as a way of examining the relationship between private agreements/contracts and official law in Ming and Qing China. Their breadth and dynamic were illustrated through the analysis of three types of agreement: community agreements, village compacts, and rent-resistance compacts and alliances. Such agreements however were not simply voluntary contracts, for they also had a coercive aspect. Part Two first discusses the way coercion and voluntarism coexisted in social agreements, and emphasizes the importance of the fluctuating relationship between advocacy and response in this. It then looks at the role social agreements played in the local order, particularly at how official pronouncements were mediated by local customary practices, and suggests that both laws and contracts can be analysed in terms of advocacy and response. The validity of this approach may be further tested by applying it to the way pacts have been used in modern China, suggesting that it would be useful to look for the same issues here that have been discussed regarding social compacts in the Ming and Qing periods.


Author(s):  
Mikołaj Getka-Kenig

Stanisław Staszic’s Tombstone and the Image-Building Policy of the Warsaw Society of Friends of Sciences The article is devoted to the artistic setting of Stanisław Staszic’s (1755–1826) burial place, for which his main heir, the Warsaw Royal Society of the Friends of Sciences (TKWPN), was responsible. The inspiration to raise this topic was the discovery of two previously unknown Jakub Tatarkiewicz’s designs of Staszic’s unrealized neoclassical tombstone in the collections of the Central Archives of Historical Records in Warsaw (AGAD). However, the projects were never commissioned by TKWPN but were the sculptor’s proposal. By analysing the relationship between these artistic projects and the initiatives concerning Staszic’s tomb which stemmed directly from the Society (a big raw stone as memorial), the article highlights the problem of TKWPN’s participation in creating the posthumous cult of its long-time president and most important benefactor. The TKWPN’s seemingly paradoxical reluctance to glorify Staszic by means of traditional (artistic) forms of commemoration can be interpreted as a logical action calculated to benefit the Society’s image. Therefore, focusing on this single aspect of the posthumous cult of Staszic, directly related to the TKWPN, this article refers to the image-building policy of this institution, and thus to the ways of building its social status. At the same time, it tackles the issue of the prestige of science and scientific patronage as a new (from the early 19th-century perspective) form of public merit.


2021 ◽  
Vol 2 ◽  
pp. 42-65
Author(s):  
Mike Fitzpatrick

Mac Giolla Phádraig Clerics 1394-1534 AD is a three-part series, which provides an account of all known individual Mac Giolla Phádraig clerics in the late medieval era and details their temporalities, occupations, familial associations, and broader networks. The ultimate goal of the series is the full contextualisation of all available historical records relating to Mac Giolla Phádraig clerics alongside the genealogical record that can be extracted by twenty-first century science – that being the science of Y-DNA. The Papal Registers, in particular, record numerous occurrences of Mac Giolla Phádraig clerics, predominantly in the dioceses of Cill Dalua (Killaloe) and Osraí (Ossory), from the late fourteenth to the early sixteenth century. Yet, no small intrigue surrounds their emergence. Part I of Mac Giolla Phádraig Clerics 1394-1534 AD examines the context surrounding the earliest appointments of Mac Giolla Phádraig clerics, which is in neither Cill Dalua nor Osraí but the diocese of Luimneach (Limerick). Once that context is understood, a pattern of associations emerges. A ‘coincidental’ twenty-first century surname match from the Fitzpatrick Y-DNA project leads to a review of the relationship between the FitzMaurice of Ciarraí (Kerry) clerics and Jordan Purcell, Bishop of Cork and Cloyne (1429-1472). The ‘coincidence’ then leads to an examination of a close Y-DNA match between men of the surnames Purcell and Hennessey. That match, coupled with the understanding that Nicholas Ó hAonghusa (O’Hennessey), elected Bishop of Lismore and Waterford (1480-1483) but with opposition, is considered a member of Purcell’s household, transforms the ‘coincidence’ into a curiosity. Part I morphs into a conversation, likely uncomfortable for some, relating to clerical concubinage, illegitimacy, and the ‘lubricity’ of the prioress and her nuns at the Augustinian nunnery of St Catherine's O’Conyll. The nunnery was located at Mainistir na gCailleach Dubh (Monasternagalliaghduff), which lay just a stone’s throw from where Bishop Jordan Purcell and Matthew Mac Giolla Phádraig, the first Mac Giolla Phádraig cleric recorded in the Papal Registers, emerged. Part I makes no judgments and draws no firm conclusions but prepares the reader for Part II by ending with some questions. Do the Mac Giolla Phádraig clerics of Osraí, who rose to prominence in the late-fifteenth century, have their origins in Deasmhumhain (Desmond)? Could the paternal lineages of Mac Giolla Phádraig clerics be, at least from the mid-fourteenth century, with the house of the Geraldine FitzMaurice clerics of Ciarraí? And, could some of the modern-day descendants of the Mac Giolla Phádraig clerics be those Costigans, FitzGeralds, and Fitzpatricks who are found under haplotype R-A1488?


2018 ◽  
Vol 22 (2) ◽  
Author(s):  
Mondli Hlatshwayo

In South Africa, with few exceptions, scholarship on the modern labour movement which emerged after the Durban strikes of 1973 tends to focus on trade unions that constituted the labour movement, strikes, collective bargaining, and workplace changes. While all these topics covered by labour scholars are of great importance, there is less emphasis on the role played by labour support organisations (LSOs) which, in some cases, predate the formation of the major trade unions. Based on an analysis of historical writings, some archival and internet sources, this article critically discusses the contribution of LSOs and their use of workers’ education to build and strengthen trade unions, which became one of the critical forces in the struggles against racial capitalism in the 1980s. In particular, it critically examines the work of the Urban Training Project (UTP) and the South African Committee for Higher Education (SACHED) workers’ education programmes as a contribution to building the labour movement. The relationship between trade unions which had elaborated structures of accountability and LSOs which were staffed by a relatively small layer of activists also led to debates about accountability and mandates.


Author(s):  
Masha Salazkina ◽  
Katarina Mihailovic

Sergei Eisenstein (Sergei Mikhailovich Eizenshtein, b. Riga, Latvia, 1898–d. Moscow, 1948) remains one of the most celebrated filmmakers and theorists in the history of cinema. He achieved this status internationally during his lifetime, and since his death the overall volume of critical and theoretical writing exploring his work, life, and legacy is surpassed only by that on Alfred Hitchcock and Orson Welles. At least one of his films—Battleship Potemkin (1925)—is inevitably included in every list of “the greatest films ever made,” and both his films and his theoretical writings are a regular part of the standard curriculum of film studies. Eisenstein’s canonical status as a filmmaker from the 1920s through the 1980s can largely be accounted for by the fact that his films have been seen as models for radical political filmmaking, combining antirealist avant-garde cinematic technique with a commitment to the transformation of the political consciousness of the spectator. The availability of archival materials and restorations of unfinished films in the 1980s and 1990s, combined with a renewed interest in historiography within the field of film studies, has led to a reconsideration of Eisenstein’s film legacy. The enduring question that has shaped much of the critical and historical writings on his films has been about the relationship between the ideological mandates of the Soviet state, particularly of the late Stalinist period (1930s–1940s), and the evolution of Eisenstein’s cinematic style.


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