scholarly journals Repented and Flora and Dambudzo

Screenworks ◽  
2021 ◽  
Vol 11 (1) ◽  
Author(s):  
Agnieszka Piotrowska

A practice-research journey across two experimental films, Flora and Dambudzo (2015) and Repented (2019), which share a core compelling question about the influence of colonialism on intimate relationships in Zimbabwe. Flora and Damudzo (2015) depicts a scene between the iconic Zimbabwean writer Dambudzo Marechera and his German lover Flora Veit Wild using words from their historical writing. Repented (2019) is based on a play by Zimbabwean playwright Stanely Makuwe and focuses on the confrontational meeting of two characters after a long absence. Through split screen editing, the film also incorporates archive material shot during the colonial times in Rhodesia and South Africa which serves as an expressive illustration of the profound injustice, oppressiveness and gestures of defiance that occurred. Through this sustained enquiry, Piotrowska describes the process of adapting different material for the screen, explores notions of theatricality and reflects on the significant period of time between the creation of the films as a period of learning and questioning her own preconceptions and ideas.

Author(s):  
R.D. Bigalke

With only two students in the final year, the class of 1930 was the 2nd smallest in the history of the Onderstepoort Faculty. Noteworthy is that the class photograph is composed of individual shots of the graduates and that 1 photograph was taken several years after qualification. The photograph of the Class of 1931 is the more customary composite one. The Dean, Prof. P J du Toit, does not feature in either. Concise descriptions are given of the life histories of the 8 graduates. Again their careers show considerable variation. Two devoted their entire pre-retirement careers to South Africa's Division of Veterinary Services as state veterinarians, both reaching very senior positions. A third died shortly after leaving government service for private practice. None made a career out of research at Onderstepoort, although 2 had short stints at the Institute. One, said to have been the youngest veterinarian in the British Empire, spent the latter part of his relatively short life in a large Johannesburg practice as a specialist surgeon. Another was in military service for virtually his entire career. One had a very varied career, which included government service, private practice, research, public health and the pharmaceutical industry. One spent most of his impressive career in the Colonial Service in Swaziland and Tanganyika (now Tanzania) but eventually returned to private practice in South Africa, whereas another was similarly, but less conscientiously, involved in Northern Rhodesia (now Zambia) and Swaziland. Two saw military service during World War II, one as Commanding Officer of a Regiment in the South African Artillery and the other in the South African Veterinary Corps.


2018 ◽  
Vol 44 (2) ◽  
Author(s):  
John Stephanus Klaasen

This article seeks to explore the identity of the Khoisan as symbolic for reconciliation in South Africa. What contributions can the narrative of a marginalised people such as the Khoisan make to reconciling a divided nation such as South Africa? The Khoisan have been victims of continuous dispossession since the arrival of Bartholomew Diaz at the Cape in 1488. However, it was the taking of land in 1657 from the Khoisan for the free burgers that marked a significant period for the current discourse on land and for identity and reconciliation within post-apartheid South Africa. Notwithstanding the attempts by the Truth and Reconciliation Commission (TRC) to use narratives for healing, restoration, and continuing engagement with the meta-narratives of the past, my own use of narrative is open-ended with space for dialogue through interaction. The past or history does not have fixed boundaries, but rather blurred boundaries that function as spaces of transcendence. The narrative approach has four interactionist variables which are personhood, communication, power as reflected experience, and fluid community. I point out weaknesses of the use of narrative by the TRC as well as the interaction between experience and theory by practical theologians to construct an open-ended narrative of the Khoisan for reconciliation in South Africa.  


2021 ◽  
Author(s):  
Sean O’Brien Murray ◽  
Stéphanie Walsh Matthews

An Edible Campus can be broadly defined as the production of food on a post-secondary institution’s campus. This research contributes to the creation of a Canadian Edible Campus Database (ECD) that can be used as a network for future collaborations within the campus sustainability community, thus creating opportunities for education, research and community engagement. The database contains information about practices, size, and origin of Edible Campuses across Canada. The database also creates a participant pool for a survey aimed at understanding the diversity of Edible Campuses. Edible Campus team members were asked to respond to questions regarding the goals, barriers and benefits for their food production initiatives. It is the finding of this research that Edible Campuses often exceed beyond ‘greening the school’ by demonstrating sustainability through the physical structure, teaching practice, research, and relationships with people and nature.


Author(s):  
Antoine Borrut

Writing the history of the first centuries of Islam poses thorny methodological problems, because our knowledge rests upon narrative sources produced later in Abbasid Iraq. The creation of an “official” version of the early Islamic past (i.e., a vulgate), composed contemporarily with the consolidation of Abbasid authority in the Middle East, was not the first attempt by Muslims to write about their origins. This Abbasid-era version succeeded when previous efforts vanished, or were reshaped, in rewritings and enshrined as the “official” version of Islamic sacred history. Attempts to impose different historical orthodoxies affected the making of this version, as history was rewritten with available materials, partly determined by earlier generations of Islamic historians. This essay intends to discuss a robust culture of historical writing in eighth-century Syria and to suggest approaches to access these now-lost historiographical layers torn between memory and oblivion, through Muslim and non-Muslim sources.


Author(s):  
R. Edward Freeman ◽  
Jared D. Harris ◽  
Jenny Mead ◽  
Sierra Cook ◽  
Trisha Bailey

John Hume, a veteran game farmer and founder of the Mauricedale Game Ranch in South Africa, was deeply troubled by the record upsurge in black rhino poaching incidents and black-market horn thefts in 2010 and 2011. While the endangered black rhino represented only one segment of Mauricedale's hunting and farming businesses in 2011, the animal's survival was an important component of the ranch's and industry's growth potential in the future. As both a businessman and a rhino advocate, John Hume was contemplating an innovative idea that might help stop the decline of the black rhino: the creation of a market for legalized black rhino hunting. As he pondered the possibilities and alternatives to determine what his next move should be, Hume had several questions on his mind: Was the legalization of the international sale and trade of rhino horns a viable solution? Was it Hume's responsibility to save the black rhino, and was the animal a good investment?


2019 ◽  
Vol 3 (2) ◽  
pp. 93-122
Author(s):  
Bafumiki Mocheregwa

Abstract This article examines the local and regional contexts surrounding the creation and evolution of the Police Mobile Unit (PMU), Bechuanaland’s (Botswana today) paramilitary unit that was created in 1963 to contain internal riots. After Botswana’s independence in 1966, the PMU acted as a quasi-military because the country had no armed force to preform those duties. This was because from the mid-1960s, Southern Africa was marred with bloodshed due to armed struggles in Rhodesia, South Africa among others. Botswana then became a safe haven for fleeing guerrillas who would enter the country illegally. Being the only line of defence, the PMU was quickly militarised and tasked with patrolling Botswana’s borders in order to arrest those guerrillas and possibly avoid being attacked by security forces of both Rhodesia and South Africa. This however did not work as planned because the PMU was simply too small and ill equipped for the task.


2013 ◽  
Vol 69 (1) ◽  
Author(s):  
Iain T. Benson

Constitutional protections for religious freedom (and related freedoms of conscience, belief and association and equality), once interpreted by courts and tribunals, apply in a precedential manner to future cases. They have an influence well beyond the particular community to which they first applied. For this reason, religious communities have increasingly banded together and sought to intervene or even, on occasion, to initiate legal actions asserting or defending their rights. This article reviews some of the principles around the freedom of religion as understood in South Africa and Canada to show how courts have understood the freedom of religion in its social context. In addition, interfaith cooperation is discussed with particular reference to the recent process which led to the formation of a Charter of Religious Rights and Freedoms pursuant to Section 234 of the South African Constitution (which is attached to the article). This section, a unique provision in any constitution, allows for the creation of additional Charters to give greater specificity to the general language of the Constitution itself. As such, it is an encouragement to civil society to determine what it thinks are the important provisions that should be spelled out to give guidance to politicians and the judiciary. Awide variety of religious groups participated in the creation of the Charter. The Charter does not claim to be, nor could it be, exhaustive of such concerns but demonstrates that religions can cooperate across a host of issues in education, health care, employment and other issues. The next stage – passage into law, is still in the future but the first important hurdle has been crossed with the signing of the Charter in October of 2010. The Charter might be a template for other countries though changes would be necessary to deal with local issues.


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