Zur Einführung

2019 ◽  
Vol 17 (51) ◽  
pp. 41-47
Author(s):  
Hanna Wojtczak

The four studies published below were originally presented as papers at the conference Philosophie, Theologie und Wissenschaft im 14. Jahrhundert. Johannes Buridan und seine Schule that took place at the Silesian University in Katowice between 12–17 September, 2004. These articles belong to a long process of exploring late medieval philosophy, particularly focused on so called via moderna. They pertain mainly to 14th and 15th century Buridanism, and above all to one of the most eminent representative of this current, i.e. Marsilius of Inghen.

2021 ◽  
Vol 10 (2) ◽  
pp. 38-46
Author(s):  
Olivér Gillich

Being an important historical monument and a popular tourist destination, Tata Castle in Komárom-Esztergom County is well-known for many people. The medieval castle rising on the shore of the picturesque Old Lake offers outstanding scenery for its visitors. Although the castle had an important representative role during late medieval times and its archaeological excavation was conducted half a century ago, historians have made few efforts to research the building history and representative function of the castle more thoroughly. In its current state, the castle reveals little of its original 15th century appearance. However, a detailed examination of the remaining walls and stone carvings can help us to better understand the castle’s history.


Author(s):  
Maria Ryabova

This paper contributes to the discussion of merchant networks in late medieval Europe by presenting a case study of the Soranzo fraterna, a Venetian trading firm which comprised brothers Donado, Giacomo (Jacopo), Piero, and Lorenzo Soranzo and operated in the first half of the 15th century, specializing mainly in the import of raw cotton from Syria. The author applies the methodology of so-cial network analysis (SNA) in order to reconstruct the egocentric (ego-centered) network of ties linking the Soranzo firm (“the ego”) with its partners and clients (“alters”).


2020 ◽  
pp. 278
Author(s):  
Wolfgang D. Wanek

The Bride Inventory of Paola Gonzaga: Bridal Cart and ChestsThe following paper takes a closer look at the bridal cart and chests of the Mantuan princess Paola Gonzaga, who was sent to marry Leonhard of Gorizia in 1478. With her she brought an adequate dowry, which was listed in an inventory. Based on this document, aspects of the material culture of the time shall be discussed and used to gain insights into the daily life of women and their situation in the 15th century. The analysis will focus on two categories of Paola’s dowry: the partly preserved chests and the luxurious bride cart and its accessories. Those objects also shed light onto the socio-political situation of the late medieval period, and provide insights into the mechanism and imaginaries of medieval dynastic representation, namely of the Gonzaga family.


2018 ◽  
Vol 37 ◽  
pp. 139-168
Author(s):  
Daniel Di Liscia

Hardly any other concept has occupied the minds of philosophers and scientists as much as the con-cept of infinity. Late medieval philosophy is not an exception. Especially within the context of the so-calledcalculatorestradition a new approach emerged which prioritised the analysis of physical, mathematical, and logical problems over the determination of the essence of infinity and its defini-tion. From the fourteenth century onward, it was not unusual in this context to discuss in detail some special cases of motion which included an augmentationin infinitumof the “degrees of velocity”. This paper focuses on a particular case, the “conclusio mirabilis”, a demonstration to which Oresme could have self-referred in this treatiseDe configurationibusas a “more subtle and more difficult” proof. Whereas this short text has until now been analysed according to only one manuscript, the present contribution involves a research regarding a text conglomerate made up of at least seven manuscripts which are somehow mutually connected. It is argued that an attribution of this demon-stration to Oresme is, with due caution, possible, even if further research is still needed to determine the original shape of the text. In addition, this paper includes a short reference to two later important authors, Biagio Pelacani da Parma and Jacques Almain, whose reception of theconclusio mirabi-lisremained unnoticed in the scholarship until now.


2021 ◽  
Vol 150 ◽  
pp. 301-326
Author(s):  
Rachel Meredith Davis

Medieval Scottish women’s seals remain largely unexplored compared to the scholarship on seals and sealing practice elsewhere in medieval Britain. This article has two chief aims. First, it seeks to demonstrate the insufficiencies of the 19th- and 20th-century Scottish seal catalogues as a mediated record of material evidence and the use of them as comprehensive and go-to reference texts within current research on late medieval Scotland. This includes a discussion of the ways in which medieval seals survive as original impressions, casts and illustrations and how these different types of evidence can be used in the construction and reconstruction of the seal’s and charter’s context. Second, this paper will explore the materiality and interconnectedness of seals and the charters to which they are attached. A reading of these two objects together emphasises the legal function of the seal and shows its distinctive purpose as a representational object. While the seal was used in con-texts beyond the basic writ charter, it remained a legally functional and (auto)biographical object, and, as such, the relationship between seal and charter informs meaning in representational identities expressed in both. The article will apply this approach to several examples of seals belonging to 14th- and 15th-century Scottish countesses. Evidence reviewed this way provides new insight into Scottish women’s sealing practice and female use of heraldic device. The deficiencies of assuming women’s design to be formulaic or that their seals can be usefully interpreted in isolation from the charters to which they were attached will be highlighted. The interconnectedness of word and image conveyed personal links and elite ambitions, and promoted noble lineage within the legal context of charter production.


Author(s):  
Cristina Mourón Figueroa

En la Inglaterra de la Baja Edad Media, los gremios de la ciudad de York se encargaban de representar escenas bíblicas tomadas del ciclo de Corpus Christi. Nuestro objetivo principal será describir, definir y traducir los nombres de los gremios que aparecen en la lista de Burton (1415). Asimismo, trataremos problemas surgidos del intento de establecer una correspondencia adecuada entre los términos en inglés medio, en español y la definición del gremio. Como veremos, los términos que designan a los gremios ingleses no suelen reflejar con exactitud aquellos usados para los gremios medievales españoles o para trabajos y profesiones actuales.Palabras clave: Gremios de York, ciclo de Corpus Christi, traducción, inglés medio, comercio.ABSTRACTIn late medieval England, YorkKs guilds were responsible for the performance of short Biblical scenes from the Corpus Christi cycle. Since no translation of the whole cycle into Spanish is available, we will describe, define and translate the guildsK names in BurtonKs list (1415). We will also deal with some problems found when establishing an accurate correspondence among the terms in Middle English, in Spanish and the definition of the craft. The terms which designate the English guilds do not exactly reflect those used for the Spanish medieval gremios or for current trades and jobs in English and Spanish.Key words: YorkKs guilds, Corpus Christi cycle, translation, Middle English, trade


2015 ◽  
Vol 13 (1-2) ◽  
pp. 54-67
Author(s):  
Martina Massullo

Funerary inscriptions play an important role among the epigraphic evidence collected at Ghazni through surveys and archaeological investigations. This paper offers an overview of the city’s funerary landscape in late medieval and pre-modern times, showing the main morphological and epigraphic features of marble tombs dating from the 15th century onwards. These tombs attest a long tradition of skilled local craftsmanship, and their epitaphs bear witness to the role the city attained over time as a holy destination.


2012 ◽  
Vol 68 (1) ◽  
Author(s):  
Johann Beukes

From Ockham to Cusa: The encyclopaedic case for ‘post-scholasticism’ in Medieval philosophy. This article argues for the encyclopaedic recognition of ‘post-scholasticism’, indicating the very last and complex period (circa 1349–1464) in late Medieval philosophy, where the via moderna and logica modernorum have clearly departed from the fundamental premises of high scholasticism, the via antiqua and the logica novus, as manifested in the work of William of Ockham (and, eventually, in the political theory of Marsilius of Padua). The article argues that post-scholasticism should be distinguished from late scholasticism (exiting Ockham) and early Renaissance philosophy (entering Nicholas of Cusa). The article indicates that there is a tendency in many introductions to and secondary texts in Medieval philosophy to proceed straight from Ockham to Cusa (the ‘very last Medieval and very first Renaissance philosopher’), understating more than a century of pertinent Medieval scholarship. In the modern encyclopaedia of philosophy, this understatement manifests in either a predating of Renaissance philosophy to close the gap between Ockham and Cusa as far as possible, or in understating this period as philosophically sterile, or in, without argument, simply proceeding straight from Ockham to Cusa. The article covers some of the essential philosophical contributions presented during this fragile philosophical-historical period, indicating that post-scholasticism is indeed a difficult and complex, yet productive period in the history of late Medieval philosophy, which should not be bypassed as a trivial gateway to either Renaissance philosophy or early modernity as such, but valued for its own idiosincracies, intricacies and overall contribution to the history of ideas in philosophy and theology.


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