scholarly journals Marginal Life: Experiencing a Medieval Landscape in the Periphery

2021 ◽  
Vol 9 (1) ◽  
pp. 93-113
Author(s):  
Karin Altenberg

Medieval landscape archaeology has mainly focused on the function and management of medieval settlements and their immediate surroundings. While theories concerning the experience of the cultural landscape, regional identity and social structure have proved fruitful in other disciplines such as prehistoric archaeology and human geography, medievalists have disregarded the possibilities of phenomenology for landscape studies. The wealth of materiel available to medieval landscape studies ought to be fully exploited in the development of theories concerning the experience of the landscape during the Middle Ages. Evidence from Bodmin Moor and Dartmoor in south-west Britain is re-examined in order to discuss the ways in which the landscape was perceived by those who lived and worked on the moors and by those who had an interest in the moors from further afield.

Though the existence of Jewish regional cultures is widely known, the origins of the most prominent groups, Ashkenaz and Sepharad, are poorly understood, and the rich variety of other regional Jewish identities is often overlooked. Yet all these subcultures emerged in the Middle Ages. Scholars contributing to the present study were invited to consider how such regional identities were fashioned, propagated, reinforced, contested, and reshaped — and to reflect on the developments, events, or encounters that made these identities manifest. They were asked to identify how subcultural identities proved to be useful, and the circumstances in which they were deployed. The resulting volume spans the ninth to sixteenth centuries, and explores Jewish cultural developments in western Europe, the Balkans, North Africa, and Asia Minor. In its own way, each chapter considers factors — demographic, geographical, historical, economic, political, institutional, legal, intellectual, theological, cultural, and even biological — that led medieval Jews to conceive of themselves, or to be perceived by others, as bearers of a discrete Jewish regional identity. Notwithstanding the singularity of each chapter, they collectively attest to the inherent dynamism of Jewish regional identities.


2019 ◽  
Author(s):  
Rainer Kühne

Adolf Schulten suggested that Tartessos-Tarshish was the model for Plato's Atlantis. I argued that its capital was situated in what is now the Marisma de Hinojos within the central part of the Andalucian Donana National Park in south-west Spain. This article reports about the preliminary results of an archaeological expedition to test this theory. The preliminary results of the expedition include evidence of either a tsunami or a storm flood during the third millenium BC and evidence of human settlements from the Neolithic Age to the Middle Ages.


Linguistica ◽  
1987 ◽  
Vol 27 (1) ◽  
pp. 111-126
Author(s):  
Sorin Paliga

The purpose of this paper is to review several terms spread over a quite large area in South-East Europe. The starting point of our investigation is the Romanian language understood  as inheriting an important  Thracian vocabulary, specifically referring to the social and political structure of the Early Middle Ages. The terms discussed are not exlusively Romanian. In fact, they reflect - roughly speaking - the ancient extension of the Thracian speakers, i.e. the present-day territories of Romania, Bulgaria, Soviet Moldavia and parts of South- and South-West ·ukraine, Slovakia, Hungary and Yugoslavia.


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